History of Literature





Dante Alighieri

"Divine Comedy"


Inferno - Purgatorio - Paradiso


Illustrations by G. Dore

Illustrations by W. Blake

Illustrations by S. Dali

Dante Alighieri Andrea del Castagno Mural of Dante in the Uffizi Gallery  c. 1450.     see also: Dante Alighieri "The Divine Comedy"        (Illustrations by G. Dore, W. Blake, S. Dali) Dante (Illustrations by Botticelli)   Dante Italian poet in full Dante Alighieri born c. May 21–June 20, 1265, Florence, Italy died Sept. 13/14, 1321, Ravenna Overview Italian poet. Dante was of noble ancestry, and his life was shaped by the conflict between papal and imperial partisans (the Guelfs and Ghibellines). When an opposing political faction within the Guelfs (Dante’s party) gained ascendancy, he was exiled (1302) from Florence, to which he never returned. His life was given direction by his spiritual love for Beatrice Portinari (d. 1290), to whom he dedicated most of his poetry. His great friendship with Guido Cavalcanti shaped his later career as well. La Vita Nuova (1293?) celebrates Beatrice in verse. In his difficult years of exile, he wrote the verse collection The Banquet (c. 1304–07); De vulgari eloquentia (1304–07; “Concerning Vernacular Eloquence”), the first theoretical discussion of the Italian literary language; and On Monarchy (1313?), a major Latin treatise on medieval political philosophy. He is best known for the monumental epic poem The Divine Comedy (written c. 1308–21; originally titled simply Commedia), a profoundly Christian vision of human temporal and eternal destiny. It is an allegory of universal human destiny in the form of a pilgrim’s journey through hell and purgatory, guided by the Roman poet Virgil, and then to Paradise, guided by Beatrice. By writing it in Italian rather than Latin, Dante almost singlehandedly made Italian a literary language, and he stands as one of the towering figures of European literature. Main Italian poet, prose writer, literary theorist, moral philosopher, and political thinker. He is best known for the monumental epic poem La commedia, later named La divina commedia (The Divine Comedy). Dante’s Divine Comedy, a great work of medieval literature, is a profound Christian vision of man’s temporal and eternal destiny. On its most personal level, it draws on the poet’s own experience of exile from his native city of Florence; on its most comprehensive level, it may be read as an allegory, taking the form of a journey through hell, purgatory, and paradise. The poem amazes by its array of learning, its penetrating and comprehensive analysis of contemporary problems, and its inventiveness of language and imagery. By choosing to write his poem in Italian rather than in Latin, Dante decisively influenced the course of literary development. Not only did he lend a voice to the emerging lay culture of his own country, but Italian became the literary language in western Europe for several centuries. In addition to poetry Dante wrote important theoretical works ranging from discussions of rhetoric to moral philosophy and political thought. He was fully conversant with the classical tradition, drawing for his own purposes on such writers as Virgil, Cicero, and Boethius. But, most unusual for a layman, he also had an impressive command of the most recent scholastic philosophy and of theology. His learning and his personal involvement in the heated political controversies of his age led him to the composition of De monarchia, one of the major tracts of medieval political philosophy. Early life and the Vita nuova Most of what is known about Dante’s life he has told himself. He was born in Florence in 1265 under the sign of Gemini (between May 21 and June 20) and remained devoted to his native city all his life. Dante describes how he fought as a cavalryman against the Ghibellines, a banished Florentine party supporting the imperial cause. He also speaks of his great teacher Brunetto Latini and his gifted friend Guido Cavalcanti, of the poetic culture in which he made his first artistic ventures, his poetic indebtedness to Guido Guinizelli, the origins of his family in his great-great-grandfather, Cacciaguida, whom the reader meets in the central cantos of the Paradiso (and from whose wife the family name, Alighieri, derived), and, going back even further, of the pride that he felt in the fact that his distant ancestors were descendants of the Roman soldiers who settled along the banks of the Arno. Yet Dante has little to say about his more immediate family. There is no mention of his father or mother, brother or sister in The Divine Comedy. A sister is possibly referred to in the Vita nuova, and his father is the subject of insulting sonnets exchanged in jest between Dante and his friend Forese Donati. Because Dante was born in 1265 and the exiled Guelfs, to whose party Dante’s family adhered, did not return until 1266, Dante’s father apparently was not a figure considerable enough to warrant exile. Dante’s mother died when he was young, certainly before he was 14. Her name was Bella, but of which family is unknown. Dante’s father then married Lapa di Chiarissimo Cialuffi and they produced a son, Francesco, and a daughter, Gaetana. Dante’s father died prior to 1283, since at that time Dante, having come into his majority, was able as an orphan to sell a credit owned by his father. The elder Alighieri left his children a modest yet comfortable patrimony of property in Florence and in the country. About this time Dante married Gemma Donati, to whom he had been betrothed since 1277. Dante’s life was shaped by the long history of conflict between the imperial and papal partisans called, respectively, Ghibellines and Guelfs. Following the middle of the 13th century the antagonisms were brutal and deadly, with each side alternately gaining the upper hand and inflicting gruesome penalties and exile upon the other. In 1260 the Guelfs, after a period of ascendancy, were defeated in the battle of Montaperti (Inferno X, XXXII), but in 1266 a force of Guelfs, supported by papal and French armies, was able to defeat the Ghibellines at Benevento, expelling them forever from Florence. This meant that Dante grew up in a city brimming with postwar pride and expansionism, eager to extend its political control throughout Tuscany. Florentines compared themselves with Rome and the civilization of the ancient city-states. Not only did Florence extend its political power, but it was ready to exercise intellectual dominance as well. The leading figure in Florence’s intellectual ascendancy was a returning exile, Brunetto Latini. When in the Inferno Dante describes his encounter with his great teacher, this is not to be regarded as simply a meeting of one pupil with his master but rather as an encounter of an entire generation with its intellectual mentor. Latini had awakened a new public consciousness in the prominent figures of a younger generation, including Guido Cavalcanti, Forese Donati, and Dante himself, encouraging them to put their knowledge and skill as writers to the service of their city or country. Dante readily accepted the Aristotelian assumption that man is a social (political) being. Even in the Paradiso (VIII.117) Dante allows as being beyond any possible dispute the notion that things would be far worse for man were he not a member of a city-state. A contemporary historian, Giovanni Villani, characterized Latini as the “initiator and master in refining the Florentines and in teaching them how to speak well, and how to guide our republic according to political philosophy [la politica].” Despite the fact that Latini’s most important book, Li Livres dou Trésor (1262–66; The Tresor), was written in French (Latini had passed his years of exile in France), its culture is Dante’s culture; it is a repository of classical citation. The first part of Book II contains one of the early translations in a modern European vernacular of Aristotle’s Ethics. On almost every question or topic of philosophy, ethics, and politics Latini freely quotes from Cicero and Seneca. And, almost as frequently, when treating questions of government, he quotes from the book of Proverbs, as Dante was to do. The Bible, as well as the writings of Aristotle, Cicero, and Seneca, as represented in Latini’s work, were the mainstays of Dante’s early culture. Of these Rome presents the most inspiring source of identification. The cult of Cicero began to develop alongside that of Aristotle; Cicero was perceived as not only preaching but as fully exemplifying the intellectual as citizen. A second Roman element in Latini’s legacy to become an important part of Dante’s culture was the love of glory, the quest for fame through a wholehearted devotion to excelling. For this reason, in the Inferno (XV) Latini is praised for instructing Dante in the means by which man makes himself immortal, and in his farewell words Latini commits to Dante’s care his Tresor, through which he trusts his memory will survive. Dante was endowed with remarkable intellectual and aesthetic self-confidence. By the time he was 18, as he himself says in the Vita nuova, he had already taught himself the art of making verse (chapter III). He sent an early sonnet, which was to become the first poem in the Vita nuova, to the most famous poets of his day. He received several responses, but the most important one came from Cavalcanti, and this was the beginning of their great friendship. As in all meetings of great minds the relationship between Dante and Cavalcanti was a complicated one. In chapter XXX of the Vita nuova Dante states that it was through Cavalcanti’s exhortations that he wrote his first book in Italian rather than in Latin. Later, in the Convivio, written in Italian, and in De vulgari eloquentia, written in Latin, Dante was to make one of the first great Renaissance defenses of the vernacular. His later thinking on these matters grew out of his discussions with Cavalcanti, who prevailed upon him to write only in the vernacular. Because of this intellectual indebtedness, Dante dedicated his Vita nuova to Cavalcanti—to his best friend (primo amico). Later, however, when Dante became one of the priors of Florence, he was obliged to concur with the decision to exile Cavalcanti, who contracted malaria during the banishment and died in August 1300. In the Inferno (X) Dante composed a monument to his great friend, and it is as heartrending a tribute as his memorial to Latini. In both cases Dante records his indebtedness, his fondness, and his appreciation of their great merits, but in each he is equally obliged to record the facts of separation. In order to save himself, he must find (or has found) other, more powerful aesthetic, intellectual, and spiritual sponsorship than that offered by his old friends and teachers. One of these spiritual guides, for whom Cavalcanti evidently did not have the same appreciation, was Beatrice, a figure in whom Dante created one of the most celebrated fictionalized women in all of literature. In keeping with the changing directions of Dante’s thought and the vicissitudes of his career, she, too, underwent enormous changes in his hands—sanctified in the Vita nuova, demoted in the canzoni (poems) presented in the Convivio, only to be returned with more profound comprehension in The Divine Comedy as the woman credited with having led Dante away from the “vulgar herd.” La vita nuova (c. 1293; The New Life) is the first of two collections of verse that Dante made in his lifetime, the other being the Convivio. Each is a prosimetrum, that is, a work composed of verse and prose. In each case the prose is a device for binding together poems composed over about a 10-year period. The Vita nuova brought together Dante’s poetic efforts from before 1283 to roughly 1292–93; the Convivio, a bulkier and more ambitious work, contains Dante’s most important poetic compositions from just prior to 1294 to the time of The Divine Comedy. The Vita nuova, which Dante called his libello, or small book, is a remarkable work. It contains 42 brief chapters with commentaries on 25 sonnets, one ballata, and four canzoni; a fifth canzone is left dramatically interrupted by Beatrice’s death. The prose commentary provides the frame story, which does not emerge from the poems themselves (it is, of course, conceivable that some were actually written for other occasions than those alleged). The story is simple enough, telling of Dante’s first sight of Beatrice when both are nine years of age, her salutation when they are 18, Dante’s expedients to conceal his love for her, the crisis experienced when Beatrice withholds her greeting, Dante’s anguish that she is making light of him, his determination to rise above anguish and sing only of his lady’s virtues, anticipations of her death (that of a young friend, the death of her father, and Dante’s own premonitory dream), and finally the death of Beatrice, Dante’s mourning, the temptation of the sympathetic donna gentile (a young woman who temporarily replaces Beatrice), Beatrice’s final triumph and apotheosis, and, in the last chapter, Dante’s determination to write at some later time about her “that which has never been written of any woman.” Yet with all of this apparently autobiographical purpose the Vita nuova is strangely impersonal. The circumstances it sets down are markedly devoid of any historical facts or descriptive detail (thus making it pointless to engage in too much debate as to the exact historical identity of Beatrice). The language of the commentary also adheres to a high level of generality. Names are rarely used—Cavalcanti is referred to three times as Dante’s “best friend”; Dante’s sister is referred to as “she who was joined to me by the closest proximity of blood.” On the one hand Dante suggests the most significant stages of emotional experience, but on the other he seems to distance his descriptions from strong emotional reactions. The larger structure in which Dante arranged poems written over a 10-year period and the generality of his poetic language are indications of his early and abiding ambition to go beyond the practices of local poets. Dante’s intellectual development and public career A second contemporary poetic figure behind Dante was Guido Guinizelli, the poet most responsible for altering the prevailing local, or “municipal,” kind of poetry. Guinizelli’s verse provided what Cavalcanti and Dante were looking for—a remarkable sense of joy contained in a refined and lucid aesthetic. What increased the appeal of his poetry was its intellectual, even philosophical, content. His poems were written in praise of the lady and of gentilezza, the virtue that she brought out in her admirer. The conception of love that he extolled was part of a refined and noble sense of life. It was Guinizelli’s influence that was responsible for the poetic and spiritual turning point of the Vita nuova. As reported in chapters XVII to XXI, Dante experienced a change of heart, and rather than write poems of anguish, he determined to write poems in praise of his lady, especially the canzone Donne ch’avete intelletto d’amore (“Ladies Who Have Understanding of Love”). This canzone is followed immediately by the sonnet Amore e ’l cor gentil sono una cosa (“Love and the Noble Heart Are the Same Thing”), the first line of which is clearly an adaptation of Guinizelli’s Al cor gentil ripara sempre amore (“In Every Noble Heart Love Finds Its Home”). This was the beginning of Dante’s association with a new poetic style, the dolce stil nuovo (“the sweet new style”), the significance of which—the simple means by which it transcended the narrow range of the more regional poetry—he dramatically explains in the Purgatorio (XXIV). This interest in philosophical poetry led Dante into another great change in his life, which he describes in the Convivio. Looking for consolation following the death of Beatrice, Dante reports that he turned to philosophy, particularly to the writings of Boethius and Cicero. But what was intended as a temporary reprieve from sorrow became a lifelong avocation and one of the most crucial intellectual events in Dante’s career. The donna gentile of the Vita nuova was transformed into Lady Philosophy, who soon occupied all of Dante’s thoughts. He began attending the religious schools of Florence in order to hear disputations on philosophy, and within a period of only 30 months “the love of her [philosophy] banished and destroyed every other thought.” In his poem Voi che ’ntendendo il terzo ciel movete (“You Who Through Intelligence Move the Third Sphere”) he dramatizes this conversion from the sweet old style, associated with Beatrice and the Vita nuova, to the rigorous, even severe, new style associated with philosophy. This period of study gave expression to a series of canzoni that were eventually to form the poetic basis for the philosophic commentary of the Convivio. Another great change was Dante’s more active political involvement in the affairs of the commune. In 1295 he became a member of the guild of physicians and apothecaries (to which philosophers could belong), which opened his way to public office. But he entered the public arena at a most perilous time in the city’s politics. As it had been during the time of the Guelf and Ghibelline civil strife, in the 1290s Florence once again became a divided city. The ruling Guelf class of Florence became divided into a party of “Blacks,” led by Corso Donati, and a party of “Whites,” to which Dante belonged. The Whites gained the upper hand and exiled the Blacks. There is ample information concerning Dante’s activities following 1295. In May 1300 he was part of an important embassy to San Gimignano, a neighbouring town, whose purpose it was to solidify the Guelf league of Tuscan cities against the mounting ambitions of the new and embattled pope Boniface VIII. When Dante was elected to the priorate in 1300, he presumably was already recognized as a spokesman for those in the commune determined to resist the Pontiff’s policies. Dante thus experienced a complete turnabout in his attitudes concerning the extent of papal power. The hegemony of the Guelfs—the party supporting the Pope—had been restored in Florence in 1266 by an alliance forged between the forces of France and the papacy. By 1300, however, Dante had come to oppose the territorial ambitions of the Pope, and this in turn provided the intellectual motivation for another, even greater change: Dante, the Guelf moderate, would in time, through his firsthand experience of the ill effects of papal involvement in political matters, become in the Convivio, in the later polemical work the Monarchia, and most importantly throughout The Divine Comedy, one of the most fervently outspoken defenders of the position that the empire does not derive its political authority from the pope. Events, moreover, propelled Dante into further opposition to papal policies. A new alliance was formed between the papacy, the French (the brother of King Philip IV, Charles of Valois, was acting in concert with Boniface), and the exiled Black Guelfs. When Charles of Valois wished permission to enter Florence, the city itself was thrown into political indecision. In order to ascertain the nature of the Pope’s intentions, an embassy was sent to Rome to discuss these matters with him. Dante was one of the emissaries, but his quandary was expressed in the legendary phrase “If I go, who remains; if I remain, who goes?” Dante was outmaneuvered. The Pope dismissed the other two legates and detained Dante. In early November 1301 the forces of Charles of Valois were permitted entry to Florence. That very night the exiled Blacks surreptitiously reentered Florence and for six days terrorized the city. Dante learned of the deception at first in Rome and then more fully in Siena. In January 1302 he was called to appear before the new Florentine government and, failing to do so, was condemned, along with three other former priors, for crimes he had not committed. Again failing to appear, on March 10, 1302, Dante and 14 other Whites were condemned to be burned to death. Thus Dante suffered the most decisive crisis of his life. In The Divine Comedy he frequently and powerfully speaks of this rupture; indeed, he makes it the central dramatic act toward which a long string of prophecies points. But it is also Dante’s purpose to show the means by which he triumphed over his personal disaster, thus making his poem into a true “divine comedy.” Exile, the Convivio, and the De monarchia Information about Dante’s early years in exile is scanty; nevertheless, enough is known to provide a broad picture. It seems that Dante at first was active among the exiled White Guelfs in their attempts to seek a military return. These efforts proved fruitless. Evidently Dante grew disillusioned with the other Florentine outcasts, the Ghibellines, and was determined to prove his worthiness by means of his writings and thus secure his return. These are the circumstances that led him to compose Il convivio (c. 1304–07; The Banquet). Dante projected a work of 15 books, 14 of which would be commentaries on different canzoni. He completed only four of the books. The finished commentaries in many ways go beyond the scope of the poems, becoming a compendium of instruction with much of the random display of an amateur in philosophy. Dante’s intention in the Convivio, as in The Divine Comedy, was to place the challenging moral and political issues of his day into a suitable ethical and metaphysical framework. Book I of the Convivio is in large part a stirring and systematic defense of the vernacular. (The unfinished De vulgari eloquentia [c. 1304–07; Concerning Vernacular Eloquence], a companion piece, presumably written in coordination with Book I, is primarily a practical treatise in the art of poetry based upon an elevated poetic language.) Dante became the great advocate of its use and in the final sentence of Book I he accurately predicts its glorious future: This shall be the new light, the new sun, which shall rise when the worn-out one shall set, and shall give light to them who are in shadow and in darkness because of the old sun, which does not enlighten them. The revolution Dante described was nothing less than the twilight of the predominantly clerical Latin culture and the emergence of a lay, vernacular urban literacy. Dante saw himself as the philosopher-mediator between the two, helping to educate a newly enfranchised public readership. The Italian literature that Dante heralded was soon to become the leading literature and Italian the leading literary language of Europe, and they would continue to be that for more than three centuries. In the Convivio Dante’s mature political and philosophical system is nearly complete. In this work Dante makes his first stirring defense of the imperial tradition and, more specifically, of the Roman Empire. He introduces the crucial concept of horme, that is, of an innate desire that prompts the soul to return to God. But it requires proper education through examples and doctrine. Otherwise it can become misdirected toward worldly aims and society torn apart by its destructive power. In the Convivio Dante establishes the link between his political thought and his understanding of human appetite: given the pope’s craving for worldly power, at the time there existed no proper spiritual models to direct the appetite toward God; and given the weakness of the empire, there existed no law sufficient to exercise a physical restraint on the will. For Dante this explains the chaos into which Italy had been plunged, and it moved him, in hopes of remedying these conditions, to take up the epic task of The Divine Comedy. But a political event occurred that at first raised tremendous hope but then plunged Dante into still greater disillusionment. In November 1308 Henry, the count of Luxembourg, was elected king of Germany, and in July 1309 the French pope, Clement V, who had succeeded Boniface, declared Henry to be king of the Romans and invited him to Rome, where in time he would be crowned Holy Roman emperor in St. Peter’s Basilica. The possibility of once again having an emperor electrified Italy; and among the imperial proponents was Dante, who saw approaching the realization of an ideal that he had long held: the coming of an emperor pledged to restore peace while also declaring his spiritual subordination to religious authority. Within a short time after his arrival in Italy in 1310 Henry VII’s great appeal began to fade. He lingered too long in the north, allowing his enemies to gather strength. Foremost among the opposition to this divinely ordained moment, as Dante regarded it, was the commune of Florence. During these years Dante wrote important political epistles—evidence of the great esteem in which he was held throughout Italy, of his personal authority, as it were—in which he exalted Henry, urging him to be diligent, and condemned Florence. In subsequent action, however, which was to remind Dante of Boniface’s duplicity, Clement himself turned against Henry. This action prompted one of Dante’s greatest polemical treatises, his De monarchia (c. 1313; On Monarchy) in which he expands the political arguments of the Convivio. In the embittered atmosphere caused by Clement’s deceit Dante turned his argumentative powers against papal insistence on its superiority over the political ruler, that is, against the argument that the empire derived its political authority from the pope. In the final passages of the Monarchia Dante writes that the ends designed by Providence for man are twofold: one end is the bliss of this life, which is conveyed in the figure of the earthly paradise; the other is the bliss of eternal life, which is embodied in the image of a heavenly paradise. Yet despite their different ends, these two purposes are not unconnected. Dante concludes his Monarchia by assuring his reader that he does not mean to imply “that the Roman government is in no way subject to the Roman pontificate, for in some ways our mortal happiness is ordered for the sake of immortal happiness.” Dante’s problem was that he had to express in theoretical language a subtle relationship that might be better conveyed by metaphoric language and historical example. Surveying the history of the relationship between papacy and empire, Dante pointed with approval to specific historical examples, such as Constantine’s good will toward the church. Dante’s disappointment in the failed mission of Henry VII derived from the fact that Henry’s original sponsor was apparently Pope Clement and that conditions seemed to be ideal for reestablishing the right relationship between the supreme powers. The Divine Comedy Dante’s years of exile were years of difficult peregrinations from one place to another—as he himself repeatedly says, most effectively in Paradiso [XVII], in Cacciaguida’s moving lamentation that “bitter is the taste of another man’s bread and . . . heavy the way up and down another man’s stair.” Throughout his exile Dante nevertheless was sustained by work on his great poem. The Divine Comedy was possibly begun prior to 1308 and completed just before his death in 1321, but the exact dates are uncertain. In addition, in his final years Dante was received honourably in many noble houses in the north of Italy, most notably by Guido Novello da Polenta, the nephew of the remarkable Francesca, in Ravenna. There at his death Dante was given an honourable burial attended by the leading men of letters of the time, and the funeral oration was delivered by Guido himself. The plot of The Divine Comedy is simple: a man, generally assumed to be Dante himself, is miraculously enabled to undertake an ultramundane journey, which leads him to visit the souls in Hell, Purgatory, and Paradise. He has two guides: Virgil, who leads him through the Inferno and Purgatorio, and Beatrice, who introduces him to Paradiso. Through these fictional encounters taking place from Good Friday evening in 1300 through Easter Sunday and slightly beyond, Dante learns of the exile that is awaiting him (which had, of course, already occurred at the time of the writing). This device allowed Dante not only to create a story out of his pending exile but also to explain the means by which he came to cope with his personal calamity and to offer suggestions for the resolution of Italy’s troubles as well. Thus, the exile of an individual becomes a microcosm of the problems of a country, and it also becomes representative of the fall of man. Dante’s story is thus historically specific as well as paradigmatic. The basic structural component of The Divine Comedy is the canto. The poem consists of 100 cantos, which are grouped together into three sections, or canticles, Inferno, Purgatorio, and Paradiso. Technically there are 33 cantos in each canticle and one additional canto, contained in the Inferno, which serves as an introduction to the entire poem. For the most part the cantos range from about 136 to about 151 lines. The poem’s rhyme scheme is the terza rima (aba, bcb, cdc, etc.) Thus, the divine number of three is present in every part of the work. Dante’s Inferno differs from its great classical predecessors in both position and purpose. In Homer’s Odyssey (Book XII) and Virgil’s Aeneid (Book VI) the visit to the land of the dead occurs in the middle of the poem because in these centrally placed books the essential values of life are revealed. Dante, while adopting the convention, transforms the practice by beginning his journey with the visit to the land of the dead. He does this because his poem’s spiritual pattern is not classical but Christian: Dante’s journey to Hell represents the spiritual act of dying to the world, and hence it coincides with the season of Christ’s own death. (In this way, Dante’s method is similar to that of Milton in Paradise Lost, where the flamboyant but defective Lucifer and his fallen angels are presented first.) The Inferno represents a false start during which Dante, the character, must be disabused of harmful values that somehow prevent him from rising above his fallen world. Despite the regressive nature of the Inferno, Dante’s meetings with the roster of the damned are among the most memorable moments of the poem: the Neutrals, the virtuous pagans, Francesca da Rimini, Filipo Argenti, Farinata degli Uberti, Piero delle Vigne, Brunetto Latini, the simoniacal popes, Ulysses, and Ugolino impose themselves upon the reader’s imagination with tremendous force. The visit to Hell is, as Virgil and later Beatrice explain, an extreme measure, a painful but necessary act before real recovery can begin. This explains why the Inferno is both aesthetically and theologically incomplete. For instance, readers frequently express disappointment at the lack of dramatic or emotional power in the final encounter with Satan in canto XXXIV. But because the journey through the Inferno primarily signifies a process of separation and thus is only the initial step in a fuller development, it must end with a distinct anticlimax. In a way this is inevitable because the final revelation of Satan can have nothing new to offer: the sad effects of his presence in human history have already become apparent throughout the Inferno. In the Purgatorio the protagonist’s painful process of spiritual rehabilitation commences; in fact, this part of the journey may be considered the poem’s true moral starting point. Here the pilgrim Dante subdues his own personality in order that he may ascend. In fact, in contrast to the Inferno, where Dante is confronted with a system of models that needs to be discarded, in the Purgatorio few characters present themselves as models; all of the penitents are pilgrims along the road of life. Dante, rather than being an awed if alienated observer, is an active participant. If the Inferno is a canticle of enforced and involuntary alienation, in which Dante learns how harmful were his former allegiances, in the Purgatorio he comes to accept as most fitting the essential Christian image of life as a pilgrimage. As Beatrice in her magisterial return in the earthly paradise reminds Dante, he must learn to reject the deceptive promises of the temporal world. Despite its harsh regime, the Purgatorio is the realm of spiritual dawn, where larger visions are entertained. Whereas in only one canto of the Inferno (VII), in which Fortuna is discussed, is there any suggestion of philosophy, in the Purgatorio, historical, political, and moral vistas are opened up. It is, moreover, the great canticle of poetry and the arts. Dante meant it literally when he proclaimed, after the dreary dimensions of Hell: “But here let poetry rise again from the dead.” There is only one poet in Hell proper and not more than two in the Paradiso, but in the Purgatorio the reader encounters the musicians Casella and Belacqua and the poet Sordello and hears of the fortunes of the two Guidos, Guinizelli and Cavalcanti, the painters Cimabue and Giotto, and the miniaturists. In the upper reaches of Purgatory, the reader observes Dante reconstructing his classical tradition and then comes even closer to Dante’s own great native tradition (placed higher than the classical tradition) when he meets Forese Donati, hears explained—in an encounter with Bonagiunta da Lucca—the true resources of the dolce stil nuovo, and meets with Guido Guinizelli and hears how he surpassed in skill and poetic mastery the reigning regional poet, Guittone d’Arezzo. These cantos resume the line of thought presented in the Inferno (IV), where among the virtuous pagans Dante announces his own program for an epic and takes his place, “sixth among that number,” alongside the classical writers. In the Purgatorio he extends that tradition to include Statius (whose Thebaid did in fact provide the matter for the more grisly features of the lower inferno), but he also shows his more modern tradition originating in Guinizelli. Shortly after his encounter with Guinizelli comes the long-awaited reunion with Beatrice in the earthly paradise. Thus, from the classics Dante seems to have derived his moral and political understanding as well as his conception of the epic poem, that is, a framing story large enough to encompass the most important issues of his day, but it was from his native tradition that he acquired the philosophy of love that forms the Christian matter of his poem. This means of course that Virgil, Dante’s guide, must give way to other leaders, and in a canticle generally devoid of drama the rejection of Virgil becomes the single dramatic event. Dante’s use of Virgil is one of the richest cultural appropriations in literature. To begin, in Dante’s poem he is an exponent of classical reason. He is also a historical figure and is presented as such in the Inferno (I): “. . . once I was a man, and my parents were Lombards, both Mantuan by birth. I was born sub Julio, though late in his time, and I lived in Rome under the good Augustus, in the time of the false and lying gods.” Virgil, moreover, is associated with Dante’s homeland (his references are to contemporary Italian places), and his background is entirely imperial. (Born under Julius Caesar, he extolled Augustus Caesar.) He is presented as a poet, the theme of whose great epic sounds remarkably similar to that of Dante’s poem: “I was a poet and sang of that just son of Anchises who came from Troy after proud Ilium was burned.” So, too, Dante sings of the just son of a city, Florence, who was unjustly expelled, and forced to search, as Aeneas had done, for a better city, in his case the heavenly city. Virgil is a poet whom Dante had studied carefully and from whom he had acquired his poetic style, the beauty of which has brought him much honour. But Dante had lost touch with Virgil in the intervening years, and when the spirit of Virgil returns it is one that seems weak from long silence. But the Virgil that returns is more than a stylist; he is the poet of the Roman Empire, a subject of great importance to Dante, and he is a poet who has become a saggio, a sage, or moral teacher. Though an exponent of reason, Virgil has become an emissary of divine grace, and his return is part of the revival of those simpler faiths associated with Dante’s earlier trust in Beatrice. And yet, of course, Virgil by himself is insufficient. It cannot be said that Dante rejects Virgil; rather he sadly found that nowhere in Virgil’s work, that is, in his consciousness, was there any sense of personal liberation from the enthrallment of history and its processes. Virgil had provided Dante with moral instruction in survival as an exile, which is the theme of his own poem as well as Dante’s, but he clung to his faith in the processes of history, which, given their culmination in the Roman Empire, were deeply consoling. Dante, on the other hand, was determined to go beyond history because it had become for him a nightmare. In the Paradiso true heroic fulfillment is achieved. Dante’s poem gives expression to those figures from the past who seem to defy death. Their historical impact continues and the totality of their commitment inspires in their followers a feeling of exaltation and a desire for identification. In his encounters with such characters as his great-great-grandfather Cacciaguida and SS. Francis, Dominic, and Bernard, Dante is carried beyond himself. The Paradiso is consequently a poem of fulfillment and of completion. It is the fulfillment of what is prefigured in the earlier canticles. Aesthetically it completes the poem’s elaborate system of anticipation and retrospection. Assessment and influence The recognition and the honour that were the due of Dante’s Divine Comedy did not have to await the long passage of time: by the year 1400 no fewer than 12 commentaries devoted to detailed expositions of its meaning had appeared. Giovanni Boccaccio wrote a life of the poet and then in 1373–74 delivered the first public lectures on The Divine Comedy (which means that Dante was the first of the moderns whose work found its place with the ancient classics in a university course). Dante became known as the divino poeta, and in a splendid edition of his great poem published in Venice in 1555 the adjective was applied to the poem’s title; thus, the simple Commedia became La divina commedia, or The Divine Comedy. Even when the epic lost its appeal and was replaced by other art forms (the novel, primarily, and the drama) Dante’s own fame continued. In fact, his great poem enjoys the kind of power peculiar to a classic: successive epochs have been able to find reflected in it their own intellectual concerns. In the post-Napoleonic 19th century, readers identified with the powerful, sympathetic, and doomed personalities of the Inferno. In the early 20th century they found the poem to possess an aesthetic power of verbal realization independent of and at times in contradiction to its structure and argument. Later readers have been eager to show the poem to be a polyphonic masterpiece, as integrated as a mighty work of architecture, whose different sections reflect and, in a way, respond to one another. Dante created a remarkable repertoire of types in a work of vivid mimetic presentations, as well as a poem of great stylistic artistry in its prefigurations and correspondences. Moreover, he incorporated in all of this important political, philosophical, and theological themes and did so in a way that shows moral wisdom and lofty ethical vision. Dante’s Divine Comedy is a poem that has flourished for more than 650 years: in the simple power of its striking imaginative conceptions it has continued to astonish generations of readers; for more than a hundred years it has been a staple in all higher educational programs in the Western world; and it has continued to provide guidance and nourishment to the major poets of our own times. William Butler Yeats called Dante “the chief imagination of Christendom”; and T.S. Eliot elevated Dante to a preeminence shared by only one other poet in the modern world, William Shakespeare: “[They] divide the modern world between them. There is no third.” In fact, they rival one another in their creation of types that have entered into the world of reference and association of modern thought. Like Shakespeare, Dante created universal types from historical figures, and in so doing he considerably enhanced the treasury of modern myth. Ricardo J. Quinones   THE DIVINE COMEDY   Type of work: Poem Author: Dante Alighieri (1265-1321) Type of plot: Christian allegory Time of plot: The Friday before Easter, 1300 Locale: Hell, Purgatory, Paradise First transcribed: с 1320     Dante's greatest work, an epic poem in one hundred cantos, is divided equally after an introductory canto into sections, each thirty-three cantos in length, which see Dante and a guide respectively through Hell, Purgatory, and Paradise. The cosmology, angelology, and theology of the poem are based on St. Thomas Aquinas. Dante's literal journey is also an allegory of the progress of the human soul toward God and the progress of political and social mankind toward peace on earth. Characterization is drawn from ancient Roman history and from Dante's contemporary Italy, making the work a realistic picture and an intensely involved analysis of human affairs and life, even though in structure it appears to be a description of the beyond. It is, in essence, a compassionate, oral evaluation of human nature and a mystic vision of the Absolute toward which mankind strives, and it endures more through the universality of the drama and the lyric quality of the poetry than through specific doctrinal content.   Principal Characters Dante (dan'ta), the exile Florentine poet, who is halted in his path of error through the grace of the Virgin, St. Lucy, and Beatrice, and is redeemed by his journey through Hell, Purgatory, and Paradise. He learns to submerge his instinctive pity for some sinners in his recognition of the justice of God, and he frees himself of the faults of wrath and misdirected love by participating in the penance for these sins in Purgatory. He is then ready to grow in understanding and love as he moves with Beatrice nearer and nearer the presence of God. Beatrice (Ьё'э-tre'cha), his beloved, who is transformed into an angel, one of Mary's handmaids. Through her intercession, her compassion, and her teaching, Dante's passion is transmuted into divine love, which brings him to a state of indescribable blessedness. Virgil, Dante's master, the great Roman poet who guides him through Hell and Purgatory. The most favored of the noble pagans who dwells in Limbo without hope of heavenly bliss, he represents the highest achievements of human reason and classical learning. St. Lucy, Dante's patron saint. She sends him aid and conveys him through a part of Purgatory. Charon, traditionally the ferryman of damned souls. Minos, the monstrous judge who dooms sinners to their allotted torments. Paolo and Francesca, devoted lovers, murdered by Paolo's brother, who was Francesca's husband. Together even in hell, they arouse Dante's pity by their tale of growing affection. Ciacco, a Florentine damned for gluttony, who prophesies the civil disputes which engulfed his native city after his death. Plutus, the bloated, clucking creature who guards the entrance of the fourth circle of Hell. Phlegyas, the boatman of the wrathful. Filippo Argenti, another Florentine noble, damned to welter in mud for his uncontrollable temper. Megaera, Alecto, and Tisiphone, the Furies, tower warders of the City of Dis. Farinata Degli Uberti, leader of the Ghibelline party of Florence, condemned to rest in an indestructible sepulcher for his heresy. He remains concerned primarily for the fate of his city. Cavalcante, a Guelph leader, the father of Dante's friend Guido. He rises from his tomb to ask about his son. Nessus, Chiron, and Pholus, the courteous archer centaurs who guard the river of boiling blood which holds the violent against men. Piero Delle Vigne, the loyal adviser to the Emperor Frederick, imprisoned, with others who committed suicide, in a thornbush. Capaneus, a proud, blasphemous tyrant, one of the Seven against Thebes. Brunetto Latini, Dante's old teacher, whom the poet treats with great respect; he laments the sin of sodomy which placed him deep in Hell. Guido Guerra, Tegghiaio Aldobrandi, Jacopo Rusticucci, and Guglielmo Borsiere, Florentine citizens who gave in to unnatural lust. Geryon, a beast with human face and scorpion's tail, symbolic of fraud. Venedico Caccianemico, a Bolognese panderer. Jason, a classical hero, damned as a seducer. Alessio Interminei, a flatterer. Nicholas III, one of the popes, damned to burn in a rocky cave for using the resources of the Church for worldly advancement. Amphiaraus, Tiresias, Aruns, Manto, Eurypylus, Michael Scot, and Guido Bonatti, astrologers and diviners whose grotesquely twisted shapes reflect their distortion of divine counsel. Malacoda, chief of the devils who torments corrupt political officials. Ciampolo, one of his charges, who converses with Dante and Virgil while he plans to outwit the devils. Catalano and Loderingo, jovial Bolognese friars, who wear the gilded leaden mantles decreed eternally for hypocrites. Caiphas, the high priest who had Christ condemned. He lies naked in the path of the heavily laden hypocrites. Vanni Fucci, a bestial, wrathful thief, the damned spirit most arrogant against God. Agnello, Francisco, Cianfa, Buoso, and Puccio, malicious thieves and oppressors, who are metamorphosed from men to serpents, then from serpents to men, before the eyes of the poet. Ulysses and Diomed, Greek heroes transformed into tongues of flame as types of the evil counselor. Ulysses retains the splendid passion for knowledge which led him beyond the limits set for men. Guido de Montefeltro, another of the evil counselors, who became involved in the fraud and sacrilege of Pope Boniface. Mahomet, Piero da Medicina, and Bertran de Born, sowers of schism and discord, whose bodies are cleft and mutilated. Capocchio and Griffolino, alchemists afflicted with leprosy. Gianni Schicchi and Myrrha, sinners who disguised themselves because of lust and greed, fittingly transformed into swine. Master Adam, a counterfeiter. Sinon and Potiphar's Wife, damned for malicious lying and treachery. Nimrod, Antaeus, and Briareus, giants who rebelled against God. Camincion de' Pazzi, Count Ugolino, Fra Alberigo, Judas Iscariot, Brutus, and Cassius, traitors to family, country, and their masters. They dwell forever in ice, hard and cold as their own hearts. Cato, the aged Roman sage who was, for the Middle Ages, a symbol of pagan virtue. He meets Dante and Virgil at the base of Mount Purgatory and sends them on their way upward. Casella, a Florentine composer who charms his hearers with a song as they enter Purgatory. Manfred, a Ghibelline leader, Belacqua, La Pia, Cassero, and Buonconte da Montefeltro, souls who must wait many years at the foot of Mount Purgatory because they delayed their repentance until the time of their death. Sordello, the Mantuan poet, who reverently greets Virgil and accompanies him and his companion for part of their journey. Nino Visconti and Conrad Malaspina, men too preoccupied with their political life to repent early. Omberto Aldobrandesco, Oderisi, and Provenzan Salvani, sinners who walk twisted and bent over in penance for their pride in ancestry, artistry, and power. Sapia, one of the envious, a woman who rejoiced at the defeat of her townspeople. Guido del Duca, another doing penance for envy. He laments the dissensions which tear apart the Italian states. Marco Lombardo, Dante's companion through the smoky way trodden by the wrathful. Pope Adrian, one of those being purged of avarice. Hugh Capet, the founder of the French ruling dynasty, which he castigates for its crimes and brutality. He atones for his own ambition and greed. Statius, the author of the "Thebaid." One of Virgil's disciples, he has just completed his penance for prodigality. He tells Dante and Virgil of the liberation of the truly repentant soul. Forese Donati, Dante's friend, and Bonagiunta, Florentines guilty of gluttony. Guido Guinicelli and Arnaut, love poets who submit to the flames which purify them of lust. Matilda, a heavenly lady who meets Dante in the earthly paradise at the top of Mount Purgatory and takes him to Beatrice. Piccarda, a Florentine nun, a fragile, almost transparent spirit who dwells in the moon's sphere, the outermost circle of heaven, since her faith wavered, making her incapable of receiving greater bliss than this. Justinian, the great Roman Emperor and law-giver, one of the champions of the Christian faith. Charles Martel, the heir to Charles II, King of Naples, whose early death precipitated strife and injustice. Cunizza, Sordello's mistress, the sister of an Italian tyrant. Falco, a troubadour who was, after his conversion, made a bishop. Rahab, the harlot who aided Joshua to enter Jerusalem, another of the many whose human passions were transformed into love of God. Thomas Aquinas, the Scholastic philosopher. He tells Dante of St. Francis when he comes to the sphere of the sun, the home of those who have reached heaven through their knowledge of God. St. Bonaventura, his companion, who praises St. Dominic. Cacciagiuda, Dante's great-great-grandfather, placed in the sphere of Mars as a warrior for the Church. Peter Damian, a hermit, an inhabitant of the sphere of Saturn, the place allotted to spirits blessed for their temperance and contemplative life. St. Peter, St. James, and St. John, representatives, for Dante, of the virtues of Faith, Hope, and Love. The three great disciples examine the poet to assure his understanding of these three qualities. Adam, the prototype of fallen man, who is, through Christ, given the greatest redemption; he is the companion of the three apostles and sits enthroned at the left hand of the Virgin. St. Bernard, Dante's guide during the last stage of his journey, when he comes before the throne of the Queen of Heaven.   The Story Dante found himself lost in a dark and frightening wood, and as he was trying to regain his path, he came to a mountain which he decided to climb in order to get his bearings. Strange beasts blocked his way. however, and he was forced back to the plain. As he was bemoaning his fate, the poet Virgil approached Dante and offered to conduct him through Hell, Purgatory, and blissful Paradise. When they arrived at the gates of Hell, Virgil explained that here were confined those who had lived their lives without regard for good or evil. At the River Acheron, where they found Charon, the ferryman. Dante was seized with terror and fell into a trance. Aroused by a loud clap of thunder, he followed his guide through Limbo, the first circle of Hell. The spirits confined there, he learned, were those who, although they had lived a virtuous life, had not been baptized. At the entrance to the second circle of Hell, Dante met Minos, the Infernal Judge, who warned him to take heed how he entered the lower regions. Dante was overcome by pity as he witnessed the terrible punishment which the spirits were undergoing. They had been guilty of carnal sin, and for punishment they were whirled around without cessation in the air. The third circle housed those who had been guilty of the sin of gluttony. They were forced to lie deep in the mud, under a constant fall of snow and hail and stagnant water. Above them stood Cerberus, a cruel monster, barking at the helpless creatures and tearing at their flesh. In the next circle, Dante witnesses the punishment of the prodigal and the avaricious, and realized the vanity of fortune. He and Virgil continued on their journey until they reached the Stygian Lake, in which the wrathful and gloomy were suffering. At Virgil's signal, a ferryman transported them across the lake to the city of Dis. They were denied admittance, however, and the gates were closed against them by the fallen angels who guard the city. Dante and Virgil gained admittance into the city only after an angel had interceded for them. There Dante discovered that tombs burning with a blistering heat housed the souls of heretics. Dante spoke to two of these tormented spirits and learned that all the souls in Hell, who knew nothing of the present, can remember the past, and dimly foresee the future. The entrance to the seventh circle was guarded by the Minotaur, and only after Virgil had pacified him could the two travelers pass down the steep crags to the base of the mountain. There they discerned a river of blood in which those who had committed violence in their lifetimes were confined. On the other side of the river they learned that those who had committed suicide were doomed to inhabit the trunks of trees. Beyond the river they came to a desert in which were confined those who had sinned against God, or Art, or Nature. A stream flowed near the desert and the two poets followed it until the water plunged into an abyss. In order that they might descend to the eighth circle, Virgil summoned Geryon, a frightful monster, who conducted them below. There they saw the tortured souls of seducers, flatters, diviners, and barter-ers. Continuing along their way, they witnessed the punishment accorded hypocrites and robbers. In the ninth gulf were confined scandalmongers and spreaders of false doctrine. Among the writhing figures they saw Mahomet. Still farther along, the two discovered the horrible disease-ridden bodies of forgers, counterfeiters, alchemists, and all those who deceived under false pretenses. They were summoned to the next circle by the soul of a trumpet. In it were confined all traitors. A ring of giants surrounded the circle, one of whom lifted both Dante and Virgil and deposited them in the bottom of the circle. There Dante conversed with many of the spirits and learned the nature of their particular crimes. After this visit to the lowest depths of Hell. Dante and Virgil emerged from the foul air to the pure atmosphere which surrounded the island of Purgatory. In a little while, they saw a boat conducted by an angel, in which were souls being brought to Purgatory. Dante recognized a friend among them. The two poets reached the foot of a mountain, where passing spirits showed them the easiest path to climb its slope. On their way up the path they encountered many spirits who explained that they were kept in Ante-Purgatory because they had delayed their repentance too long. They pleaded with Dante to ask their families to pray for their souls when he once again returned to earth. Soon Dante and Virgil came to the gate of Purgatory, which was guarded by an angel. The two poets ascended a winding path and saw men, bent under the weight of heavy stones, who were expiating the sin of pride. They examined the heavily carved cornices, which they passed, and found them covered with inscriptions urging humility and righteousness. At the second cornice were the souls of those who had been guilty of envy. They wore sackcloth and their eyelids were sewed with iron thread. Around them were the voices of angels singing of great examples of humility and the futility of envy. An angel invited the poets to visit the third cornice, where those who had been guilty of anger underwent repentance. Dante was astonished at the examples of patience which he witnessed there. At the fourth cornice he witnessed the purging of the sin of indifference or gloominess. He discussed with Virgil the nature of love. The Latin poet stated that there were two kinds of love, natural love, which was always right, and love of the soul, which might be misdirected. At the fifth cornice, avarice was purged. On their way to the next cornice, the two were overtaken by Statius, whose spirit had been cleansed and who was on his way to Paradise. He accompanied them to the next place of purging, where the sin of gluttony was repented, while voices sang of the glory of temperance. The last cornice was the place for purging by fire of the sin of incontinence. Here the sinners were heard to recite innumerable examples of praiseworthy chastity. An angel now directed the two poets and Statius to a path which would lead them to Paradise. Virgil told Dante that he might wander through Paradise at his will until he found his love, Beatrice. As he was strolling through a forest, Dante came to a stream; on the other bank stood a beautiful woman. She explained to him that the stream was called Lethe and helped him to cross it. Then Beatrice descended from heaven and reproached him for his unfaithfulness to her during her life, but the virgins in the heavenly fields interceded with her on his behalf. Convinced of his sincere repentance and remorse, she agreed to accompany him through the heavens. On the moon Dante found those who had made vows of chastity and determined to follow the religious life, but who were forced to break their vows. Beatrice led him to the planet Mercury, the second heaven, and from there to Venus, the third heaven, where Dante conversed with many spirits and learned of their virtues. On the sun, the fourth heaven, they were surrounded by a group of spirits, among them Thomas Aquinas. He named each of the spirits in turn and discussed their individual virtues. A second circle of blessed spirits surrounded the first, and Dante learned from each how he had achieved blessedness. Then Beatrice and Dante came to Mars, the fifth heaven, where he saw the cherished souls of those who had been martyred. Dante recognized many renowned warriors and crusaders among them. On Jupiter, the sixth heaven, Dante saw the souls of those who had administered justice faithfully in the world. The seventh heaven was on Saturn, where Dante found the souls of those who had spent their lives in meditation and religious retirement. From there Beatrice and her lover passed to the eighth heaven, the region of the fixed stars. Dante looked back over all the distance which extended between the earth and this apex of Paradise and was dazzled and awed by what he saw. As they stood there, they saw the triumphal hosts approaching, with Christ leading, followed by Mary. Dante was questioned by the saints. Saint Peter examined his opinions concerning faith; Saint James, concerning hope, and Saint John, concerning charity. Adam then approached and told the poet of the first man's creation, of his life in Paradise, and of his fall and what had caused it. Saint Peter bitterly lamented the avarice which his apostolic successors displayed, and all the sainted host agreed with him. Beatrice then conducted Dante to the ninth heaven, where he was permitted to view the divine essence and to listen to the chorus of angels. She then led him to the Empyrean, from the heights of which, and with the aid of her vision, he was able to witness the triumphs of the angels and of the souls of the blessed. So dazzled and overcome was he by this vision that it was some time before he realized Beatrice had left him. At his side stood an old man whom he recognized as Saint Bernard, who told him Beatrice had returned to her throne. He then told Dante that if he wished to discover still more of the heavenly vision, he must join with him in a prayer to Mary. Dante received the grace to contemplate the glory of God, and to glimpse, for a moment, the greatest of mysteries, the Trinity and man's union with the divine.   Critical Evaluation Dante was born into an aristocratic Florentine family. Unusually well educated even for his time and place, he was knowledgeable in science and philosophy and was an active man of letters as well as an artist. He lived in politically tumultuous times and was active in politics and government. All of his knowledge, his experience, and his skill were brought to bear in his writings. During an absence from Florence in 1302, he was sentenced to exile for opposing the government then in power; he was never allowed to return to his beloved Florence. In exile, Dante wrote The Divine Comedy. He died in Ravenna. This masterpiece was written in Italian, but Dante also wrote in Latin, the language of scholarship at that time. His Latin treatise De Vulgari Eloquentia (On the Vulgar Tongue)—a compelling defense of the use of the written vernacular, instead of Latin—argued in conventional Latin the superiority of unconventional written Italian as a medium of expression. His other major Latin treatise was De Monarchia (About Monarchy), a political essay. He also used Latin for some very important letters and for a few poems. But Dante's choice was his native Italian. His earliest major work—La Vita Nuova (The New Life), a mystical-spiritual autobiography, combining prose and poetry—was written in Italian. So, too, was // Convivio (The Banquet), a scholarly and philosophical treatise. And he wrote a number of lyric poems in Italian as well. Standing above all as a tribute to the eloquence of written Italian is The Divine Comedy. La Commedia—as it was first titled; Divina was added later—is an incredibly complex work. It is divided into three sections, or canticles, the Inferno (Hell), the Pur-gatorio (Purgatory), and the Paradiso (Heaven). The entire work is composed of 100 cantos, apportioned into segments of 34 (Inferno), 33 (Purgatorio), and 33 (Paradiso). The rhyme scheme is called terza rima—aba bab cbc dcd—an interlocking pattern which produces a very closely knit poem. This structure is neither arbitrary nor a mere intellectual exercise. Number symbolism plays an important part in The Divine Comedy. As an essentially Christian poem, it relies heavily on mystical associations with numbers. Inasmuch as the poem deals with Christian religious concepts, it is not difficult to discern the relationship between one poem in three canticles and one God in Three Persons. So, too, terza rima becomes significant. But then more complex intricacies come into play. The unity or oneness of God is diffused on a metric basis: one is divided into one hundred cantos, for example. And two becomes the duality of nature: corporeal and spiritual, active and contemplative, Church and State, Old Testament and New, and so on. Three signifies Father, Son, Holy Ghost; Power, Wisdom, Love; Faith, Hope, Charity; and other combinations. Four—as in seasons, elements, humors, directions, cardinal virtues—combines with three to make a mystical seven: days of creation, days of the week (length of Dante's journey), seven virtues and seven vices (reflected in the seven levels of Purgatory), planets, and many more. Moreover, multiples of three—three times three equals nine—create further permutations: choirs of angels, circles of Hell, and the like. And adding the mystical unity of one to the product nine makes ten, the metric permutation of one discussed above. These complex relationships of number symbolism were deliberately contrived by Dante and other medieval writers. Dante himself explained, in// Convivio, his view of the four levels of interpretation of a literary work and by doing so legitimized such explanations of number symbolism. He proposed that a text be read literally, alle-gorically, morally, and anagogically. The literal reading attended to the story itself. The allegorical reading uncovered hidden meanings in the story. The moral reading related to matters of human behavior. And the ana-gogical reading, accessible to only the most sophisticated, pertained to the absolute and universal truths contained in a work. Hence, The Divine Comedy can be appreciated on each of these four levels of interpretation. As a literal story, it has the fascination of autobiographical elements as well as the features of high adventure. The protagonist Dante, led by Vergil, undertakes a journey to learn about himself, the world, and the relations between the two. In the course of his journey, he explores other worlds in order to place his own world in proper perspective. As his journey progresses, he learns. As an allegorical story, The Divine Comedy traces the enlightenment of Dante's soul. It also delineates social, political, cultural, and scientific parables. By integrating all of these aspects into an intricately interwoven pattern, the poem becomes an allegory for the real and spiritual world order. As a moral story, the work has perhaps its greatest impact as a cautionary tale to warn the reader about the consequences of various categories of behavior. In the process, it helps the reader to understand sin (Hell), penance (Purgatory), and salvation (Heaven). Thus. The Divine Comedy becomes a vehicle for teaching moral behavior. As an anagogical story, the poem offers a mystical vision of God's grand design for the entire universe. The complex interdependency of all things—including the web of interrelationships stemming from number symbolism—is, in this view, all part of the Divine Plan, which humankind can grasp only partially and dimly. For God remains ineffable to the finite capacities of human beings, and His will can never be fully apprehended by humans, whose vision has been impaired by sin. The anagogical aspects of The Divine Comedy are therefore aids for the most spiritually enlightened to approach Eternal Truth. To be sure, no brief explanation can do justice to the majesty of this monumental achievement in the history of Western poetry. The very encyclopedic nature of its scope makes The Divine Comedy a key to the study of medieval civilization. As such, it cannot be easily or properly fragmented into neat categories for discussion, and the reader must advance on tiptoe, as it were. Background in history and theology are strongly recommended. But, above all, the reader must recognize that no sweeping generalization will adequately account for the complexity of ideas or the intricacy of structure in The Divine Comedy.     The Divine Comedy Translated by James Finn Cotter INFERNO Illustrations by Gustave Dore       Canto I             Halfway through the journey we are living           I found myself deep in a darkened forest,           For I had lost all trace of the straight path.             Ah how hard it is to tell what it was like, 5         How wild the forest was, how dense and rugged!           To think of it still fills my mind with panic.             So bitter it is that death is hardly worse!           But to describe the good discovered there           I here will tell the other things I saw.   10       I cannot say clearly how I entered there,           So drowsy with sleep had I grown at that hour           When first I wandered off from the true way.             But when I had reached the base of a hill,           There at the border where the valley ended 15       That had cut my heart to the quick with panic,             I looked up at the hill and saw its shoulder           Mantled already with the planet's light           That leads all people straight by every road.             With that my panic quieted a little 20       After lingering on in the lake of my heart           Through the night I had so grievously passed.             And like a person who with panting breath           Struggles ashore out of the wide ocean           Only to glance back at the treacherous surf,   25       Just so my mind, racing on ahead,           Turned back to marvel at the pass no one           Ever before had issued from alive.             After resting awhile my worn-out body,           I pressed on up the wasted slope so that 30       I always had one firm foot on the ground.             But look! right near the upgrade of the climb           Loomed a fleet and nimble-footed leopard           With coat completely covered by dark spots!             He did not flinch or back off from my gaze, 35       But blocking the path that lay before me,           Time and again he forced me to turn around.             The hour was the beginning of the morning,           And the sun was rising with those stars           That first attended it when divine Love   40       Set these lovely creations round in motion,           So that the early hour and the pleasant season           Gave me good reason to keep up my hopes             Of that fierce beast there with his gaudy pelt.           But not so when — to add now to my fears — 45       In front of me I caught sight of a lion!             He appeared to be coming straight at me           With head held high and furious for hunger,           So that the air itself seemed to be shaking.             And then a wolf stalked, ravenously lean, 50       Seemingly laden with such endless cravings           That she had made many live in misery!             She caused my spirits to sink down so low,           From the dread I felt in seeing her there,           I lost all hope of climbing to the summit.   55       And just as a man, anxious for big winnings,           But the time comes instead for him to lose,           Cries and grieves the more he thinks about it,             So did the restless she-beast make me feel           When, edging closer toward me, step by step, 60       She drove me back to where the sun is silent.             While I was falling back to lower ground,           Before my eyes now came a figure forward           Of one grown feeble from long being mute.             When I saw him in that deserted spot, 65       "Pity me!" I shouted out to him,           "Whoever you are, a shade or living man."             "Not a man," he answered. "Once a man,           Of parents who had come from Lombardy;           Both of them were Mantuans by birth.   70       "I was born late in Julius's reign           And dwelt at Rome under the good Augustus           In the period of false and lying gods.             "A poet I was, and I sang of the just           Son of Anchises who embarked from Troy 75       After proud Ilium was burned to ashes.             "But why do you turn back to so much grief?           Why not bound up the delightful mountain           Which is the source and font of every joy?"             "Are you then Virgil and that wellspring 80       That pours forth so lush a stream of speech?"           Shamefacedly I responded to him.             "O glory and light of all other poets,           May the long study and the profound love           That made me search your work come to my aid!   85       "You are my mentor and my chosen author:           Alone you are the one from whom I have taken           The beautiful style that has brought me honor.             "Look at the beast that drove me to turn back!           Rescue me from her, celebrated sage, 90       For she causes my veins and pulse to tremble."             "You are destined to take another route,"           He answered, seeing me reduced to tears,           "If you want to be clear of this wilderness,             "Because this beast that forces you to cry out 95       Will not let anyone pass by her way           But harries him until she finally kills him.             "By nature she is so depraved and vicious           That her greedy appetite is never filled:           The more she feeds, the hungrier she grows.   100     "Many the animal she has mated with,           And will with more to come, until the Greyhound           That shall painfully slaughter her arrives.             "He shall not feast on property or pelf           But on wisdom, love, and manliness, 105      And he shall be born between Feltro and Feltro.             "He shall save low prostrated Italy           For which Nisus, Turnus, and Euryalus,           And the virgin Camilla died of wounds.             "He shall hunt the beast through every town 110      Until he chases her back down to hell           From which envy first had thrust her forth.             "I think and judge it best for you, then,           To follow me, for I will be your guide,           Directing you to an eternal place   115      "Where you shall listen to the desperate screams           And see the spirits of the past in torment,           As at his second death each one cries out;             "And you shall also see those who are happy           Even in flames, since they hope to come, 120      Whenever that may be, among the blessed.             "If you still wish to ascend to the blessed,           A soul worthier than I shall guide you:           On my departure I will leave you with her.             "For the Emperor who rules there above, 125      Since I lived in rebellion to his law,           Will not permit me to enter his city.             "Everywhere his kingdom comes: there he reigns,           There his heavenly city and high throne.           Oh happy the one elected to go there!"   130      And I said to him, "Poet, I entreat you,           By the God whom you have never known,           So may I flee from this and from worse evil,             "Lead me to the place you just described           That I may come to see Saint Peter's gate 135      And those you say are deeply sorrowful."             Then he moved on and I walked straight behind.             Canto II             Day was now fading, and the dusky air           Released the creatures dwelling here on earth           From tiring tasks, while I, the only one,             Readied myself to endure the battle 5        Both of the journey and the pathos,           Which flawless memory shall here record.             O Muses, O high genius, aid me now!           O memory that noted what I saw,           Now shall your true nobility be seen!   10       I then began, "Poet, you guide me here:           Be on your guard lest my power fail me           Before you make me face that plunging pass.             "You tell us how the father of Silvius,           While in the flesh, to the eternal world 15       Journeyed, with all his senses still alert.             "But if the Enemy of every evil           Was kind to him, considering the high purpose           He performed, and who and what he was,             "This is not hard for us to understand, 20       Since in the highest heaven he was chosen           Father of honored Rome and of her empire.             "The two — city and empire — to tell the truth,           Were destined to become the holy place           Where the successor of mighty Peter sits.   25       "By this journey which you praise him for           He came to comprehend what was to bring           Triumph to him and mantle to the pope.             "Later the Chosen Vessel journeyed beyond           To bring back reassurance in the faith 30       Which is the source of the way to salvation.           "But I, why should I go? Who gives permission?           I am not Aeneas, nor am I Paul!           Not I nor anyone else would judge me worthy.             "So, if I surrender myself to going there, 35       I fear the undertaking shall prove folly.           You are wise, you see more than I say."           Just as the man who, unwilling what he wills,           Thinks back over each thing he proposes           And ends by giving up all he has started, 40       So I acted in that darkened place           As I undid, by thinking, the same task           I had so readily right away accepted.             "If I have grasped the meaning of your words,"           That soul of generosity responded, 45       "Your heart has been beset by cowardice             "Which often places burdens on a man           To turn him back from honorable deeds           Like some animal frightened by its shadow.             "Once and for all to rid you of that fear 50       I will tell you why I came and what I heard           From the first moment I felt sorry for you.             "I was among those spirits in suspense:           A lady called me, so beautiful and blessed           That I at once implored her to command me.   55       "Her eyes outshone the light of any star.           Sweetly and softly she began to speak           With the voice of an angel, in her own words:             " 'O courteous spirit from Mantua           Whose fame has lasted in the world till now 60       And shall endure as long as does the world,            " 'My friend, who is no longer fortune's friend,           On a wasted slope has been so thwarted           Along his path that he turns back in panic.             " 'I fear that he already is so lost 65       I have arisen too late to bring him aid —           At least from what I hear of him in heaven.             " 'Hasten now, and with your polished words           And all that is required for his rescue,           Help him, so that I can be consoled.   70       " 'I am Beatrice who urges you to journey,           Come from a place to which I long to return.           Love moved me to speak my heart to you.             " ' When I stand once more before my Lord,           I shall often sing your praises to him.' 75       With that she fell silent, and I ventured:            "O lady of virtue, through whom alone          The human race surpasses all contained           Within the heavens to the smallest sphere,             "Your command pleases me so thoroughly 80       That already to have done it would seem tardy:           Only let me know what it is you want.             "Tell me, however, why you are so bold           To descend as far as to this center           Out of the wide sky to which you would return?" 85       " 'Since you wish to know the inmost reason,           I will tell you directly,' she answered me,           ' Why I do not dread to come down here.             " 'The only things we really need to fear           Are those that have the power to do harm: 90       Nothing else should cause us to be fearful.             " 'God in his mercy has so fashioned me           That I am not affected by your pain;           The fires burning here do me no hurt.             " 'There is a noble Lady who weeps in heaven 95       For this thwarted man to whom I send you,           So that heaven's strict decree is broken.             " 'That Lady called on Lucia with her request           And said: "Your faithful follower has now           Such need of you that I commend him to you."   100      " 'Lucia, the foe of every cruelty,           Started up and came to where I was,           Sitting at the side of the aged Rachel.             " 'She said, "Beatrice, true credit to our God,           Will you not help the man who so loves you 105      That for your sake he left the common crowd?             " ' "Do you not hear his pathetic grieving?           Do you not see the death besieging him           On the river which the ocean cannot sway?"             " 'No one in this whole world was ever quicker 110      To take advantage or escape from harm           Than I — when such words as these were spoken —             " 'To come below here from my blessed seat,           Putting my trust in your honest speech           Which honors you and those who listen to it.'   115      "After she had discussed these matters with me,           She turned her eyes, glittering with tears,           And so made me more diligent to come.             "And I did come to you, just as she wished:           I saved you from the fierce beast barring you 120      From the short route up the lovely mountain.             "So — what is this? Why? why do you stay?           Why entertain such cowardice of heart?           Why not be courageous and straightforward             "When there are three such blessed ladies 125      Caring for you in the court of heaven           And my words guarantee you so much good?"             As little flowers in the chill of night           Drooping and shriveled, when the sun lights them,           Straighten up all open on their stalks,   130      So I, with my limp stamina, now bloomed.           And such good warmth coursed boldly to my heart           That like a free man I once more began:             "O tender-hearted lady who came to aid me,           And you, too, so kind to obey swiftly 135      The words of truth that she proposed to you!             "You, by your words, have so filled my heart           With fervor to go with you on this journey           That I am turned again to my first purpose.             "Now go — one will within the both of us — 140     You the leader, you the lord and master!"           These things I said to him. When he moved on,             I entered on the rank and plunging path.             Canto III             Through Me Pass into the Painful City,           Through Me Pass into Eternal Grief,           Through Me Pass among the Lost People.             Justice Moved My Master-Builder: 5         Heavenly Power First Fashioned Me           With Highest Wisdom and with Primal Love.             Before Me Nothing Was Created That            Was Not Eternal, and I Last Eternally.           All Hope Abandon, You Who Enter Here. 10       These words in dim color I beheld           Inscribed on the lintel of an archway.           "Master," I said, "this saying's hard for me."             And he — as someone who understands — told me:           "Here you must give up all irresolution; 15       All cowardice must here be put to death.             "We are come to the place I spoke to you about           Where you shall see the sorrow-laden people,           Those who have lost the Good of the intellect."             And with that, putting his own hand on mine, 20       With smiling face, just to encourage me,           He led me to things hidden from the world.             Here heartsick sighs and groanings and shrill cries           Re-echoed through the air devoid of stars,           So that, but started, I broke down in tears.   25       Babbling tongues, terrible palaver,           Words of grief, inflections of deep anger,           Strident and muffled speech, and clapping hands,             All made a tumult that whipped round and round           Forever in that colorless and timeless air, 30       Like clouds of sand caught up in a whirlwind.             And I, my head enwreathed with wayward doubts,           Asked, "Master, what is this that I am hearing?           Who are these people overwhelmed by pain?"             And he told me: "This way of wretchedness 35       Belongs to the unhappy souls of those           Who lived without being blamed or applauded.             "They are now scrambled with that craven crew           Of angels who elected neither rebellion           Nor loyalty to God, but kept apart.   40       "Not to mar its beauty, heaven expelled them,           Nor will the depths of hell take them in there,           Lest the damned have any glory over them."             And I: "Master, what is so burdensome           To them that they should wail so dismally?" 45       He answered, "Very briefly, I will tell you.             "These people have no hope of again dying,           And so deformed has their blind life become           That they must envy every other fate.   50       "The world will not allow a word about them;           Mercy and justice hold them in disdain.           Let us not discuss them. Look and pass on."             And I, looking again, observed a banner           Which, as it circled, raced on with such speed           It did not seem ever to want to stop.   55       And there, behind it, marched so long a file           Of people, I would never have believed           That death could have undone so many souls.             After I had recognized some there,           I saw and then identified the shade 60       Of that coward who made the great refusal.             Immediately I understood for certain           That this troop was the sect of evil souls           Displeasing both to God and to his enemy.             These wretches, who had never been alive, 65       Went naked and repeatedly were bitten           By wasps and hornets swarming everywhere.             The bites made blood streak down upon their faces;           Blood mixed with tears ran coursing to their feet,           And there repulsive worms sucked the blood back.   70       Then, looking again a little farther on,           I saw people at the shore of a vast river.           At that I said, "Master, permit me now             "To know who these souls are and what law           Makes them appear so eager to cross over, 75       As, even in this weak light, I can discern."             And he: "These things will become clear to you           After the two of us come to a halt           Upon the gloomy banks of the Acheron."             Then, with eyes downcast, deeply abashed, 80       In fear that what I said offended him,           I spoke no more until we reached the river.             And look! coming toward us in a boat,           An old man, his hair hoary with age, rose           Yelling, "Woe to you, you wicked souls!   85       "Have no hope of ever seeing heaven!           I come to take you to the other shore,           To endless darkness, to fire, and to ice.             "And you over there, the living soul,           Get away from those who are already dead!" 90       But when he saw that I had not moved off,             He said, "By other routes, by other harbors,           Not here -- you shall cross over to this shore.           A lighter skiff will have to transport you!"             And my guide: "Charon, do not rack yourself! 95       This deed has so been willed where One can do           Whatever He wills — and ask no more questions."             With these words he silenced the wooly cheeks           Of the old ferryman of the livid marshes           Who had two rings of flame around his eyes.   100      Those souls, however, who were weak and naked           Began to lose color and grind their teeth           When they heard the ferryman's cruel words.             They called down curses on God and their parents,           The human race, the place, the time, the seed 105      Of their conception and of their birth.             At that they massed all the closer together,           Weeping loudly on the malicious strand           Which waits for those who have no fear of God.             The demon Charon, with burning-ember eyes, 110      Gave a signal and gathered all on board,           Smacking lagging stragglers with his oar.             As in the autumn the leaves peel away,           One following another, until the bough           Sees all its treasures spread upon the ground,   115      In the same manner that evil seed of Adam           Drifted from that shoreline one by one           To a signal — like a falcon to its call.             So they departed over the dark water,           And even before they landed on that side 120      Already over here a new crowd mustered.             "My son," my kindly master said to me,           "Those who have perished by the wrath of God           Are all assembled here from every land,             "And they are quick to pass across the river 125      Because divine justice goads them on,           Turning their timidity to zeal.             "No good soul ever crossed by this way.           If Charon, therefore, has complained about you,           You now know clearly what he meant to say."   130      Just as he finished, the blackened landscape           Violently shuddered — with the fright of it           My memory once more bathes me in sweat.             The harsh tear-laden earth exhaled a wind           That hurtled forth a bright-red flash of light 135      That knocked me right out of all my senses,             And I fell as a man drops off to sleep.             Canto IV            A loud thunderclap shattered the deep          Sleep in my head, so that I started up          Like someone shaken forcibly awake.            Then, looking all around with rested eyes, 5        I stood straight up with a steady stare,          Attempting to discover where I was.            The truth is I found myself upon the edge          Of the chasm of the valley of salt tears          Which stores the clamor of unending crying.   10       Dark and deep and foggy was the valley:          So, when I strained my eyes to see the bottom,          I was not able to discern a thing.            "Now let us descend to the blind world          Below," the poet, pale as death, began: 15      "I will be first, and you shall follow me."            And I, observing the change in his color,          Asked, "How can I come if you are frightened,          You who strengthen me when I have doubts?"            And he told me, "The anguish of the people 20      Who are down here blanches my complexion          With the pity that you mistake for fear.            "Let us go on: the long road makes it urgent."          So he went down, and so he had me enter          The first circle ringing the abyss.   25      Here, as far as listening could tell,          The only lamentations were the sighs          That caused the everlasting air to tremble.            Suffering without torments drew these sighs          From crowds, multitudinous and vast, 30      Of babies and of women and of men.            My gracious teacher said, "Do you not question          Who these spirits are whom you observe?          Before you go on, I would have you know            "They did not sin: yet even their just merits 35       Were not enough, for they lacked baptism,          The gateway of the faith that you profess.            "And, if they lived before the Christian era,          They did not worship God in the right way:          And I myself am one of those poor souls.   40      "For this failure and for no other fault          Here we are lost, and our sole punishment          Is without hope to live on in desire."            Deep sorrow crushed my heart when I heard him,          Because both men and women of great worth 45      I knew to be suspended here in limbo.            "Tell me, my master, tell me, my good lord,"          I then began, wishing to be assured          Of that belief which conquers every error,            "Have any left here, either through their merits 50      Or someone else's, to be blessed later on?"          And he, grasping my unexpressed appeal,            Responded, "I was newly in this place          When I saw come down here a mighty One          Crowned with the symbol of his victory.   55      "He snatched away the shade of our first parent,          Of his son Abel, and the shade of Noah,          Of Moses, the obedient lawgiver,            "Of Abraham the patriarch, King David,          Israel with his father, with his children, 60      And with Rachel for whom he worked so hard,            "And many others, and he made them blessed.          But I would have you know, before these souls          No human being ever had been saved."            We did not keep from walking while he talked, 65      But all along we journeyed through the forest —          I mean the forest that was dense with spirits.            Our path had not yet led us far away          From where I'd slept, when I descried a fire          That overcame a hemisphere of shadows.   70      We were still a little distance from it          But close enough for me to dimly see          That honored people tenanted that place.             "O you, glory of the arts and sciences,          Who are these souls who here have the high honor 75      Of being kept distinct from all the rest?"            And he told me, "Their distinguished names          Which yet re-echo in your world above          Win for them heaven's grace which furthers them."             Meanwhile I could hear a voice that called, 80       "Honor to the most illustrious poet!           His shade that had departed now returns."            After the voice had ceased and all was still,           I saw four lofty shades approaching us,           In their appearance neither sad nor joyful.   85      My worthy teacher now began by saying,          "Notice there the one with sword in hand,          Coming before the three others like a lord:             "That is Homer, the majestic poet.           The next who comes is Horace, the satirist; 90       Ovid is third, and Lucan last of all.            "Since each one shares with me the name of poet,          The name you heard the single voice call out,          They honor me, and they do well to do so."            So I saw that brilliant schola meeting 95      Under the master of sublimest song          Who above all others soars like an eagle.            After conversing for some time together,          They turned to me with a cordial greeting:          With that, my master broke into a smile.   100     And then they showed me a still greater honor,           For they included me within their group,           So that I was the sixth among those minds.             This way we walked together toward the light,           Speaking of things as well unmentioned here 105     As there it was as well to speak of them.             We came up to the base of a royal castle,           Seven times encircled by high walls,           Moated all about by a beautiful stream.             This we crossed as if it were firm ground; 110      Through seven gates I entered with these sages           Until we reached a meadow of fresh grass.             People were here with slow and serious eyes,           Of great authority by their appearance.           They hardly spoke, with their gentle voices.   115     We moved along then over to one side,           Into an open clearing, bright and high up,           In order to view all the persons there.             Straight before me on the enameled green           Such eminent spirits were presented to me 120      That I exult in having witnessed them.            I saw Electra, with many companions,          Among whom I noted Hector and Aeneas,          And Caesar, in armor, with his falcon eyes.            I saw Camilla and Penthesilea, 125    And on the other side I saw King Latinus          Who sat with his daughter Lavinia.             I saw that Brutus who banished the Tarquin,           Lucretia, Julia, Marcia, and Cornelia,           And by himself, I noticed Saladin.   130    When I lifted up my eyes a little higher,          I saw Aristotle, the master-knower,          Seated with the family of philosophers.            All look up to him, all do him honor;          There also I saw Socrates and Plato,          Nearest to him, in front of all the rest;   135     Democritus, who ascribes the world to chance,          Diogenes, Thales, Anaxagoras,          Empedocles, Zeno, and Heraclitus.            I saw the worthy categorizer of herbs, 140     Dioscorides, I mean; and I saw Orpheus,          Tully, Linus, Seneca the moralist,            Euclid the geometer, Ptolemy,          Hippocrates, Galen, Avicenna,          And Averroes, who wrote the Commentary.   145     I cannot here describe them all in full,          For my lengthy theme so presses me forward          That often words fall short of the occasion.            The company of six drops down to two.          My knowing guide leads me another way, 150     Out of the quiet, into the quavering air,            And I come to a scene where nothing shines.             Canto V             So I descended from the first circle           Into the second, encompassing less space           But sharper pain which spurs the wailing on.             There Minos stands, hideous and growling, 5         Examining the sins of each newcomer:           With coiling tail he judges and dispatches.             I mean that, when the ill-begotten spirit           Comes before him, that soul confesses all And then this master-mind of sinfulness   10       Sees what place in hell has been assigned:           The times he winds his tail around himself           Reveal the level to which the soul is sent.             Always in front of him a new mob stands.           Each, taking a turn, proceeds to judgment: 15       Each owns up, listens, and is pitched below.             "You who approach this dwelling-place of pain,"           Cried Minos when he laid his eyes on me —           Forsaking the performance of his office —             "Watch out how you enter and whom you trust! 20       Do not let the wide-open gateway fool you!"           My guide said to him, "Why do you cry out?             "Do not obstruct his own predestined way:           This deed has so been willed where One can do           Whatever He wills — and ask no more questions."   25       Now the notes of suffering begin           To reach my hearing; now I am arrived           At where the widespread wailing hammers me.             I come to a place where all light is muted,           Which rumbles like the sea beneath a storm 30       When waves are buffeted by warring squalls.             The windblast out of hell, forever restless,           Thrusts the spirits onward with its force,           Swirling and mauling and harassing them.             When they alight upon this scene of wreckage, 35       Screams, reproaches, and bemoanings rise           As souls call down their curses on God's power.             I learned that to this unending torment           Have been condemned the sinners of the flesh,           Those who surrender reason to self-will.   40       And as the starlings are lifted on their wings           In icy weather to wide and serried flocks,           So does the gale lift up the wicked spirits,             Flinging them here and there and down and up:           No hope whatever can ever comfort them, 45       Neither of rest nor of less punishment.             And as the cranes fly over, chanting lays,           Forming one long line across the sky,           So I saw come, uttering their cries,             Shades wafted onward by these winds of strife, 50       To make me ask him, "Master, who are those           People whom the blackened air so punishes?"             "The first among those souls whose chronicle           You want to know," he then replied to me,           "Was empress over lands of many tongues.   55       "Her appetite for lust became so flagrant           That she made lewdness licit with her laws           To free her from the blame her vice incurred.             "She is Semiramis, whose story reads           That, as his wife, she succeeded Ninus, 60       Controlling the country now ruled by the sultan.             "The other, Dido, killed herself for love           And broke faith with the ashes of Sychaeus;           Next comes the lust-enamored Cleopatra.             "See Helen, for whom many years of woe 65       Rolled on, and see the great Achilles           Who in his final battle came to love.             "See Paris, Tristan" — and then of a thousand           Shades, he pointed out and named for me           All those whom love had cut off from our life.   70       After I had listened to my instructor           Name the knights and ladies of the past,           Pity gripped me, and I lost my bearing.             I began, "Poet, I would most willingly           Address those two who pass together there 75       And appear to be so light upon the wind,"             And he told me, "You will see when they draw           Closer to us that, if you petition them           By the love that propels them, they will come."             As soon as the gust curved them near to us, 80       I raised my voice to them, "O wind-worn souls,           Come speak to us if it is not forbidden."             Just as the doves when homing instinct calls them           To their sweet nest, on steadily lifted wings           Glide through the air, guided by their longing,   85       So those souls left the covey where Dido lies,           Moving toward us through the malignant air,           So strong was the loving-kindness in my cry.             "O mortal man, gracious and tenderhearted,           Who through the somber air come to visit 90       The two of us who stained the earth with blood,             "If the King of the universe were our friend,           We would then pray to him to bring you peace,           Since you show pity for our wretched plight.             "Whatever you please to hear and speak about 95       We will hear and speak about with you           While the wind, as it is now, is silent.             "The country of my birth lies on that coast           Where the river Po with its tributaries           Flows downhill to its place of final rest.   100      "Love which takes quick hold in a gentle heart           Seized this man for the beauty of the body           Snatched from me — how it happened galls me!             "Love which pardons no one loved from loving           Seized me so strongly with my pleasure in him 105      That, as you see, it still does not leave me.             "Love led the two of us to a single death:           Caina awaits him who snuffed out our lives."           These were the words conveyed from them to us.             When I had heard those grief-stricken souls, 110      I bowed my head and held it bowed down low           Until the poet asked, "What are you thinking?"             When I replied, I ventured, "O misery,           How many the sweet thoughts, how much yearning           Has led these two to this heartbroken pass!"   115     Then I turned round again to speak to them,           And I began, "Francesca, your sufferings           Move my heart to tears of grief and pity.             "But tell me, in the season of sweet sighs,           By what signs did love grant to you the favor 120      Of recognizing your mistrustful longings?"             And she told me, "Nothing is more painful           Than to recall the time of happiness           In wretchedness: this truth your teacher knows.             "If, however, to learn the initial root 125      Of our own love is now your deep desire,           I will speak here as one who weeps in speaking.             "One day for our own pleasure we were reading           Of Lancelot and how love pinioned him.           We were alone and innocent of suspicion.   130      "Several times that reading forced our eyes           To meet and took the color from our faces.           But one solitary moment conquered us.             "When we read there of how the longed-for smile           Was being kissed by that heroic lover, 135      This man, who never shall be severed from me,             "Trembling all over, kissed me on the mouth.           That book — and its author — was a pander!           In it that day we did no further reading."             While the one spirit spoke these words, the other 140      Wept so sadly that pity swept over me           And I fainted as if face to face with death,             And I fell just as a dead body falls.             Canto VI             Returning to the consciousness I'd lost           In the pathos of those kindred lovers           Whose plight completely baffled me with grief,             I see new sufferings and new suffering souls 5         Surrounding me no matter where I walk,           No matter where I turn or where I look.             I am in the third circle, a place of rain           Accursed, freezing, heavy, and unending:           Its density and direction never change.   10       Huge hailstones, mucky sleet and snow           Keep pouring down through the gloom-filled air           So that the soil that sucks it in is putrid.             Cerberus, that weird and vicious beast, 15       Howls like a mad-dog out of all three throats,           Baying above the people wallowing here.             His eyes are red, his beard is greasy black,           His belly bloated and talon-sharp his hands:           He claws the spirits, skins and splits them up.             The downpour forces them to howl like hounds. 20       Making a shield of one flank, then the other,           The impious wretches flip and flop about.             When the fat worm Cerberus had seen us,           He opened up his mouths and showed his fangs.           He stood there quivering in every muscle.   25       Then my guide, reaching down his hands,           Scooped up the earth and hurtled two fistfuls           Straight into those three rapacious jaws.             Just as a dog that barks when he is hungry,           Then quiets down while gnawing on his food, 30       Struggling and straining just to swallow it,             Such was the change in the filth-spattered faces           Of the demon Cerberus thundering loudly           Against the souls who wish that they were deaf.             We tread upon the shadows beaten down 35       By the heavy rain, and we set our feet           On emptiness that seems like solid bodies.             All of them were stretched out on the ground           Except for one who sat up straight as soon           As he perceived us passing on before him.   40       "Oh you who are led onward through this hell,"           He said to me, "see if you can place me:           For you were made before I was unmade."             And I told him, "The distress that you endure           Perhaps has wiped you from my memory 45       So it appears that I have never seen you.             "But tell me who you are who in so sad           A place are plunged to suffer such a torture           That, though worse exists, none's more repulsive."             And he told me, "Your city, so crammed full 50       Of envy that already the sack spills over,           Held me in its walls in the tranquil life.             "You citizens had nicknamed me Ciacco.           For the damnable sin of gluttony,           As you can see, I am drubbed by this rain.   55       "And I, unhappy soul, am not alone,           For all these souls bear the same punishment           For the same sin." With that he said no more.             I answered him, "Ciacco, this anguish of yours           So weighs on me it summons me to tears. 60       But tell me, if you know, what shall become             "Of the citizens of that divided city?           Is anyone there just? Tell me too the reason           Why so much discord has assaulted it?"             And he replied, "After long contention 65       They shall come to blood, and the rural party           Shall push the other out with strong offense.             "Then that party itself is doomed to fall           Within three years: the other will prevail           By the might of one now straddling the middle.   70       "This party shall hold its head up high           While keeping the other under heavy burdens,           However much it moans and feels ashamed.             "Two men are just, but no one minds them there:           Pride, spitefulness, and avarice 75       Are three sparks that have fired up their hearts."                    Here his mournful words came to a close.           I said to him, "More I would have you tell me           And make me a present of still further speech.             "Farinata and Tegghiaio, once so worthy, 80       Jacopo Rusticucci, Arrigo, Mosca,           And others who put their talents to good use,             "Tell me where they are and how to know them,           For keen desire drives me on to learn           Whether heaven heals or hell poisons them."   85       And he: "They are among the blackest souls:           Different sins sink them to different pits.           If you go down that far, there you will see them.             "But when you have returned to the sweet world,           I pray you to recall me to men's minds. 90       No more I say here and no more I answer."             His straight eyes then he twisted to a squint;           He studied me a moment, bent his head,           And sank down with the others who are blind.             And my guide said to me, "He wakens no more 95       Until resounds the trumpet of the angel           When the hostile power of their Judge shall come.             "Each one shall see again his woeful tomb,           Shall once again don his own flesh and frame,           Shall hear what blasts out to eternity."   100      So we passed on through that polluted mess           Of shades and rainfall, our steps pacing slow,           And touched a moment on the future life.                     At that I asked, "Master, these tormentings,           Will they increase after the final judgment 105      Or lessen or be just as burning hot?"             And he said to me, "Go back to your learning           Which holds that when a thing is the more perfect           The more it feels the grief as well as good.             "Although these same detestable people 110      Never can arrive at true perfection,           They can look to get closer then than now."             The two of us walked on around that road,           Talking about much more than I repeat.           We came to the spot where the grade falls off.   115      There we found Plutus, the great enemy.             Canto VII             "Pape Satan, pape Satan, aleppe!"           Plutus started up with clacking voice,           And that kind sage, who comprehended all,             Spoke for my comfort, "Do not let your fear 5         Harm you: whatever power he possesses,           He cannot keep us from climbing down this crag."             Then he turned back to that puffed-up face           And said, "Plutus, be still, wretched wolf!           Feed on yourself with your own rabid rage.   10       "Not without cause we journey to the abyss.           It is so willed on high, there where Michael           Wreaked vengeance on that arrogant rebellion."             As sails billowed by the wind collapse           Into a tangled heap when the mainmast cracks, 15       So the ruthless beast fell to the ground.             At that we moved on down to the fourth crater,           Taking in more of that grief-stricken slope           Which stacks all the evil of the universe.             Ah, justice of God! Who has heaped up so many 20       Of the fresh trials and tortures that I saw?           Why does our guilt devour us like this?             Just like the wave, there over Charybdis,           Breaking itself against the wave it strikes,           So must the people here reel out their dance.   25       Here I saw more shades than I saw above,           On one side and the other, with piercing howls,           Rolling weights shoved forward with their chests.             They smashed against each other. On the spot,           Each whipped around and, rolling the weight back, 30       Yelled, "Why do you hoard?" or "Why do you splurge?"             With that they wheeled about the dismal circle           On either arc to the opposing point,           Screaming over again their scornful verses.             When they had reached the end of one half-circle, 35       Each turned around to face the following joust.           And I — my heart all but pierced by the sight —             Spoke up, "My master, now instruct me here.           Who are these people? Were they all clergy,           The tonsured ones there on the left-hand side?"   40       And he replied, "All these were so squint-eyed           Mentally, in the first life, that they           Were never even-handed in their spending:             "Their voices bark this truth out clearly           When they come to the two points of the circle 45       Where contrary guilts set them against each other.             "These were the clergy who have no crown of hair           On their heads, both popes and cardinals,           Within whom avarice runs to its extreme."             And I: "Master, among the likes of these 50       Surely I should recognize some souls           Who were befouled by these same misdeeds."             And he told me, "You entertain vain thoughts.           The imperceptive lives that dirtied them           Now blacken them beyond all perception.   55       "Forever they will come to double butt:           These men shall rise up from the sepulcher           With tight fists and those men, with shaven heads.             "Ill-giving and ill-keeping stole from them           The lovely world and put them to this strife. 60       I will not lose fair words describing it.             "Now you can see, my son, the brief foolery           Of the wealth which Fortune holds in trust —           For this the race of men rebuff each other.             "All the gold that lies beneath the moon 65       And all the gold of old can bring no rest           To a single one of all these wearied spirits."             "Master," I said to him, "now tell me more.           This Fortune whom you touch on with me here,           Who is she with the world’s wealth in her grip?"   70       And he replied, "O foolhardy creatures,           What immense ignorance trips you up!           Now I want you to absorb my teaching.             "The One whose wisdom transcends everything           Fashioned the heavens and to them gave his guides, 75       So that one pole shines out to the other,             "Apportioning, in equal measure, light.           In like manner, for splendors of the world,           He ordained a general minister and guide             "To shift around at times the empty wealth, 80       From country to country and from house to house,           Beyond the watchfulness of human judgment.             "And so one country rules, one languishes,           In obedience to the verdict that she gives,           Which is hidden like a snake in the grass.   85       "Your wisdom is unable to withstand her:           She ever foresees, judges, and purveys           Her kingdom as the other gods do theirs.             "Her changes never settle for a truce.           Necessity is that which makes her swift, 90       So rapidly men come to take their turns.             "She is the one so often crucified           Even by those who ought to sing her praises,           But with wrong, wicked voices they cast blame.             "She is blessed, however, and hears nothing. 95       Rejoicing with the other primal creatures,           She rolls her sphere and revels in her bliss.             "Now let us pass below to deeper pathos.           Already all the stars set that ascended           When I began; we can no longer tarry."   100     We crossed the circle to the further bank           Above a source that boils up and spills over           Into a gully cut out from its stream.             The water was far darker than black dye;           And we, escorted by the murky waves, 105     Started down on this strange passageway.             Into the marshland that is called the Styx           Flows this sad stream after running downward           To the base of these ruinous gray slopes.             And I, standing there to stare intently, 110     Saw in that morass people smeared with mud,           All naked, their faces lined with rage.             They beat each other not just with their hands           But even with their heads and chest and feet           And with their teeth ripped each other to pieces.   115      My own good master said, "Son, now you see           The souls of those whom anger overpowered.           I also want you to accept for certain             "That under the water there are people sighing           Who make the surface of the water bubble, 120     As your eye tells you whichever way it turns."             Mired in slime, they moan, "We were morose           In the sweet air made cheerful by the sun;           We bore within ourselves the torpid vapors:             "Now morbid we are made in this black mud." 125     This canticle they gurgle in their gullets           Since they can’t sound it with full syllables.             So we walked around the wide curving rim           Of that foul pool, between dry bank and bog,           With our eyes turned to those who swallow slime.   130     We arrived at last at the base of a tower.             Canto VIII             Moving on, I say that long before           We came to the base of that high tower           Our eyes were drawn up to its pinnacle             By two flares which we saw positioned there 5        While still a third responded to the signal           From so far off the eye could scarcely see it.             And I turned to that sea of all perception;           I asked, "What does this mean? What answer           Does the other make? And who is doing this?"   10       And he told me, "Above the filthy waves           Already you can sight what waits for us,           Unless the swamp’s thick vapors hide it from you."             Bowspring never fired off an arrow           That streamed through the air with such speed 15       As did the tiny dinghy that I spotted             Riding that moment toward us on the water,           A single boatman holding it on course.           He screamed, "Now you are caught, wicked soul!"             "Phlegyas, Phlegyas, you shout futilely," 20       My lord replied; "this time your hold on us           Will last no longer than crossing on the mire."             And just as one who learns some huge deception           Has been played on him, grows to resent it,           So Phlegyas reacted, restraining his anger.   25       My guide then stepped down into the boat,           And next he made me enter after him:           Only when I was in did it seem weighted.             As soon as my guide and I embarked,           The ancient prow pushed off, ploughing down 30       Water more deeply than it does with others.             While we rode over the dead channel           Before me rose a figure smeared with mud           Who asked, "Who are you come before your time?"             And I told him, "I come, but do not stay. 35       But who are you who are made so ugly?"           He answered, "You see that I am one who weeps."             And I told him, "In weeping and in mourning,           Accursed spirit, there may you remain,           For, filthy as you are, I recognize you."   40       Then he stretched both his hands out to the boat.           At that my ready master shoved him off,           Saying, "Get away, with the other dogs!"             My guide then put his arms around my neck,           Kissed me, and said, "Soul of indignation, 45       Blessed is the woman who gave you birth!             "In the world he was a man of arrogance;           Nothing good bedecks his memory:           For that, his shade down here is furious.             "How many up there now think themselves kings 50       Who here shall wallow in the mud like pigs,           Bequeathing only loathsome disrepute."             And I said, "Master, eagerly would I like           To see that spirit soused within this soup           Before we take our leave of this morass."   55       And he told me, "Before the future shore           Comes into view, you shall be satisfied,           For it is right that your wish be fulfilled."             Shortly afterward I saw such a tearing           Of that shade by the slimy people there 60       That still I praise and thank God for it.             All shouted, "Get Filippo Argenti!"           And then the frenzied Florentine spirit           Turned on himself his own biting teeth.             We left him there; I tell no more about him. 65       But wailing, then, so pounded on my ear           That I intently strained my eyes ahead.             The kindly master said, "Now, my dear son,           The city known as Dis approaches near           With its grave citizens and mighty hosts."   70       And I: "Master, already I see clearly           There in the valley its mosques glowing           Bright red as if just lifted from the fire."             And he said to me, "The eternal flame,           Burning within, shows them rosy-red, 75       As you discern, here in this lower hell."             We arrived at last inside the deep ditch           Which moated round that melancholy city,           The walls appearing to me like cast iron.             After we had first made a great circuit, 80       We came to a spot where the boatman loudly           Cried, "Get out — this is the entry way!"             I saw above the gates more than a thousand           Of those poured out from heaven; they wrathfully           Called, "Who is this one who without dying   85       "Passes through the kingdom of the dead?"           Then my thoughtful master gave a signal           Of his wish to speak to them in confidence.             At that they barely checked their high disdain           And said, "You come along — let that one go 90       Who so boldly enters through this realm.             "Let him return alone on his fool’s path —           Try, if he can! For you are staying here           Who guided him into so dark a country."             Reflect, reader, how I lost my courage 95       When I heard them speak the awful curse,           For I did not think I ever would go back.             "O my dear guide who more than seven times           Brought me back to safety and who drew me           From the deep peril that stood in my way,   100     "Don’t let me be forsaken so!" I cried,           "And if we are denied to pass on further,           Quickly let us retrace our steps together."             And that lord who had led me to this spot           Said to me, "Have no fear; our passage here 105     No one can take from us: such is the Donor.             "But wait for me there, your weary spirit           Comforted and nourished with strong hope,           Since I won’t leave you in the lower world."             So he goes off and here abandons me, 110     My tender father; and I am kept in doubt           While yes and no battle in my brain.             I couldn’t hear what he proposed to them,           But he did not remain with them for long           When they all scrimmaged to get back inside.   115     These enemies of ours slammed the gate           In my lord’s face; he stood there left outside           And then turned back to me with slow slack steps.             Eyes fastened on the ground and brows shorn bare           Of any boldness, he murmured between sighs, 120     "Who has forbidden me the house of pain?"             But he informed me, "You — because I’m vexed —           Should not lose heart — I will win this contest           No matter what defense they try within.             "This arrogance of theirs is nothing new, 125      For once they showed it at a less secret gate           Which still is standing, in full view, unlocked.             "Above that gate you read the deadly writing,           And already, from this side and down the slope,           Passing through the circles without escort,   130     "Comes one by whom the city will be opened."             Canto IX             That color cowardice painted on my face,           When I had seen my leader turned around,           More quickly caused him to repress his pallor.             Attentive he halted, like a man listening, 5        Because his eyes could not lead him on farther           Through the blackening air and thickening fog.             "Yet we must overcome and win this fight —"           He began, "if not — so much offered us —           How long it seems before somebody comes!"   10       I saw quite clearly how he covered up           What he began to say with what then followed:           His last words were so different from his first.             Nevertheless, his speech made me afraid           Because I drew out from his broken phrases 15       A meaning worse perhaps than what they had.             "Down to the bottom of this sorry pit           Do any ever climb from the first level           Where the only punishment is severed hope?"             This question I put to him; he replied, 20      "Rarely it happens that any one of us           Makes the journey I am making now.             "True, once before I was here below,           Conjured by that heartless Erichtho           Who summoned shades back to their own bodies.             "Shortly after I’d been stripped of flesh 25       She made me enter inside that same wall           To draw a soul back from the zone of Judas.             "That place is the lowest and the darkest           And the farthest from all-encircling heaven. 30       I know the pathway well, so rest assured.             "The marshland that breathes out a monstrous stench           Girdles all about the tear-racked city           Where now we cannot enter without wrath."             And more he said, but it escapes my mind 35       For my eye had completely drawn me upward           To the high tower with the flame-tipped top             Where at one spot there straightaway stood up           Three infernal Furies stained with blood,           Their bodies and behavior that of women.   40       Their waists were cinctured with green hydras;           For hair they had horned snakes and poison adders           With which their savage temples were enwreathed.             And clearly recognizing the handmaidens           Of the Queen of unending mournfulness, 45       He said to me, "Look at the fierce Erinyes:             "That one there on the left is Megaera,           And on the right is Alecto, wailing;           Tisiphone is in the middle." He ceased.             With her nails each one tore at her own breasts, 50       Thrashed with her hands, and shouted out so loud           That in dread I drew closer to the poet.             "Bring on Medusa! We’ll turn him to stone!"           They all screeched out together, staring down;           "We ill revenged the raid of Theseus!"   55       "Turn your back now and keep your eyes shut tight,           For should the Gorgon come and you see her           You would not return to the world above."             So spoke my master. He himself turned me           Around and, not relying on my hands, 60       Covered my face as well with his own palms.             O you possessing sound intelligence,           Study well the doctrine which lies hidden           Under the veil of my unusual verse!             For now there came upon the muddy waves 65       A blasting sound, a fear-inspiring roar,           Causing both sides of the shore to tremble:             Not unlike the blast made by the wind,           Turbulent from changing temperatures,           Which strikes the forest and without check   70       Breaks and knocks down boughs, blows them away,           Sweeping on proudly with a cloud of dust           And chasing off shepherds and wild animals.             He freed my eyes and told me, "Now direct           Your eyesight straight into that ancient scum, 75       Right there to where the fog is hanging thickest."             Just as the frogs before their enemy           The snake all disappear into the water           Until each one squats down upon the bottom,             I saw more than a thousand wasted souls 80       Fleeing from the path of one who strode           Dry-shod above the waters of the Styx.             Often he brushed the foul air from his face,           Rhythmically moving his left hand out in front,           And only with that bother appeared weary.   85       Easily I knew that he was sent from heaven,           And I turned to my master, but he signaled           That I stay still and bow down there to him.             Ah how full of deep disdain he seemed to me!           He then approached the gate, and with a wand 90       He opened it without the least resistance.             "O outcasts from heaven, detested race,"           He now began upon the horrid threshold,           "Why is this insolence so settled in you?             "Why are you opponents to that Will 95       Which cannot be dissevered from its end           And which has often swelled your sufferings?             "What good is it to butt against the Fates?           Your Cerberus, as you should well recall,           For just that had his chin and gullet peeled!"   100     Then he turned back along the filthy road           Without a word to us, but with the look           Of someone pressed and spurred by other cares             Than those that lie right there in front of him. 105     And we walked on, straight forward to the city,           Through the safe-conduct of his sacred words.             Without a fight we went directly in,           And I, filled with a longing to find out           The state of those shut up within that fortress,             Once I was inside, cast my eyes around 110     And saw, on every side, a vast landscape           Rife with distress and wretched punishment.             Just as at Arles, where the Rhone is stagnant,           Just as at Pola, near Quarnero’s gulf           That closes Italy and bathes her borders,   115     The sarcophagi make all the ground uneven,           So did they here, lying every whichway,           Except that their condition was far worse.             For there among the tombs were scattered flames           That made them glow all over with more heat 120     Than any craftsman requires for his iron.             All of their open lids were lifted up,           And from inside such harsh laments escaped           As would come from the wretched and the injured.             And I: "Master, who are these people that, 125     Entombed within these chests of solid stone,           Make themselves felt by their distressful sighs?"             And he told me, "Here lie the arch-heretics           With their disciples, from all sects, and more           Than you’ll believe are loaded in these tombs.   130     "Like soul lies buried here encased with like;           Some monuments are hotter and some less."           And then he made a turn to the right hand:             We passed between the torments and high walls.             Canto X             Now, by a hidden passageway that wound           Between the rack and ramparts of the city,           My master travels and I after him.             "O highest virtue who through these arrant rings 5         Lead me around as you please," I began,           "Speak to me and satisfy my yearnings:             "The people here who lie within the tombs,           Can they be seen? Already all the lids           Are raised off and no one is standing guard,"   10         And he responded, "They shall all be sealed           When they come back here from Jehosaphat           With the bodies that they have left up there.             "In this section is found the cemetery           Of Epicurus and his followers, 15       All those who claim the soul dies with the body.             "So the question that you have put to me           Soon shall be satisfied while we are here,           As shall the wish that you have kept from me."             And I: "Good guide, I do not hide my heart: 20       I only want now to have less to say           As more than once before you prompted me."             "O Tuscan, passing through the fiery city           Alive and speaking with such frank decorum,           Be kind enough to pause now in this place.   25       "Your way of talking makes it clear you come           Of the stock born of that same noble city           To which I was perhaps too troublesome."             So suddenly had this sound issued from           One of the coffins there that I trembled 30       And drew a little closer to my guide.             "Turn around," he said. "What are you doing?           Look here at Farinata straightening up!           From waist high you will see the whole of him."             I had already fixed my eyes on his 35       While he emerged with his forehead and chest,           Looking as though he held hell in contempt.             The quick, assuring hands of my leader           Pushed me toward him between the sepulchers —           He said, "Suit your words to the occasion."   40       When I had come up nearer to his tomb,           He stared a moment and then, disdainfully,           Questioned me, "Who were your ancestors?"             I who was anxious to be dutiful           Kept nothing back but told him everything. 45       At this he raised his brows ever so slightly,             Then said, "They were so fiercely inimical           To me and to my forebears and my party           That twice I had to send them scampering."             "Though they were driven out, yet from all sides 50       At both times they came back," I said to him;           "But your men never really learned that art."             At that there rose before my sight a shade           Beside him — visible down to his chin —           I guess he raised himself up on his knees.   55       He gazed all around me, as though intent           To see if I were there with someone else,           But when his hope had been completely dashed,             Tearfully he said, "If you journey through           This blind prison by reason of high genius, 60       Where is my son? Why is he not with you?"             I answered, "I do not journey on my own:           He who awaits there leads me through this place —           Perhaps your Guido had felt scorn for him."             His question and his form of punishment 65       Allowed me already to read his name;           On that account, my answer was so full.           Suddenly he stood and cried out, "How?           You said ‘had felt’? Is he not still alive?           Does not the lovely light still strike his eyes?"   70       And when he had observed my hesitation           Before I answered him, he shrank back down           And would not show his face to me again.             That noble-hearted shade at whose request           I’d halted my steps did not change his look 75       Or bow his head or bend his body down,             But, picking up once more our first exchange,           He said, "If they have poorly learned that art,           That fact torments me far more than this bed.             "Not fifty times, however, shall the face 80       Of the lady reigning here rekindle light           Before you know how heavy that art weighs.             "And, so may you return to the sweet world,           Tell me why those people are so unjust           In all the laws they pass against my kindred?"   85       Then I replied, "The rout and massacre           Which stained the stream of the Arbia red           Inspires such petitions in our temple."             At that he sighed, shook his head, and said,           "In that harsh action I was not alone: 90       Surely with cause I joined in with the others;             "But there I was alone where all concurred           To topple Florence to the ground, the only           One to stand up for her openly."             "Ah, as you wish your seed to find true peace," 95       I answered, "help me to unravel the knot           That has so tangled up my thinking here.             "It seems, if I am right, that you can see           Beforehand what time bears along with it,           But what the present holds you cannot grasp."   100     "We see, like someone suffering poor vision,           Those things," he said, "that are far off from us:           Such light the Sovereign Lord still proffers us.             "When things approach or happen, our intellect           Is useless; unless others inform us here 105     We would know nothing of your human state.             "So you can comprehend how wholly dead           Shall be our knowledge at that moment when           The door of the future has slammed shut."             Then, as though in sorrow for my failure, 110     I said, "Now will you tell that fallen man           That his son is still there among the living.             "And if, before, I remained silent           To his response, inform him I was thinking           About the problem you have just cleared up."   115     Already my master was calling me back,           And so I begged that spirit with fresh haste           To tell me who were with him in the tombs.             "Here lie with me more than a thousand,"           He said; "Here is Frederick the Second, 120     And the Cardinal. . ., but I name no more."             With that he vanished, and I turned my steps           Toward the ancient poet while I pondered           Those words that seemed so threatening to me.             He moved along, and then as we two walked, 125     He questioned me, "Why are you so perturbed?"           And I satisfied him with my answer.             "Store in your mind what you have heard set forth           Against yourself," that sage commanded me.           "Now pay attention," and he raised a finger:   130     "When you shall stand before the gentle beams           Of her whose beautiful eyes see everything,           From her you’ll learn the journey of your life."             With that he turned his steps off to the left.           We quit the wall and headed toward the center 135     Along a path that strikes down to a valley             Which, even there, sickened us with its stench.             Canto XI             On the ridgetop of a high embankment           Shaped in a circle by huge broken rockfalls,           We came above an even crueler fold:             And here, because of the overwhelming stench 5        Which that bottomless abyss throws up,           We recoiled — back behind the covering lid             Of a large tomb where I saw inscribed           These words: "I hold Pope Anastasius           Whom Photinus lured from the straight path."   10       "We must delay our downward journey here           So that our sense may gradually grow used           To the foul gas-fumes; then we will not mind it."             This my master said, and I replied,           "Offset it somehow, so we may not lose 15       Our time." And he: "That is my thought exactly."             "My son, within the boundary of these boulders,"           He then began, — "are three smaller circles,           From tier to tier, like those you leave behind.             "All are crammed full of ill-stricken spirits — 20       But, that sheer sight later may suffice you,           Listen to how and why they are held bound.             "The aim of all malicious acts that merit           Hatred in heaven is injustice: all such actions,           By violence or by fraud, harm someone else.   25       "Since fraud, however, is man’s peculiar vice,           It gives God more displeasure; the fraudulent, then,           Lie lower down and more pain harries them.             "The whole first circle is for the violent;           But, as force is turned against three persons, 30       This first is fashioned in three separate rings.             "On God, on self, and on one’s neighbor force           Can turn: I mean, on them and on their goods,           As you shall now hear logically set forth.             "By violence come death and painful wounds 35       To one’s neighbor; and to his possessions           Come hurtful wrecking, arson, and extortion.             "So murderers, robbers, plunderers,           And all who wrongly do bodily injury           The first ring tortures in assorted ranks.   40       "A man may lay violent hands on himself           And on his property: so in the second           Ring each one must fruitlessly repent             "Who wills to rob himself of your bright world,           Gambles away or wastes his own belongings, 45       And grieves up there where he should rejoice.             "Violence may be done against the Godhead           By denial in the heart and blasphemy           And by despising nature and her bounty.             "And so the smallest ring has set its seal 50       On both Sodom and Cahors and all those           Whose words betray their hearts’ contempt of God.             "Fraud, that chews away at every conscience,           A man may practice on one who trusts him           Or on one who has no confidence in him.   55       "For those who trust not, only the link of love           Which nature forges appears to be cut;           Therefore, in the second circle nest             "Hypocrites, flatterers, and sorcerers,           Falsifiers, thieves, and simoniacs, 60       Panders, graft-takers, and all that trash.             "For those who trust, both the love nature           Forges is forgotten and the love           Added to it that creates a special bond.             "So, in the smallest circle, at the center 65       Of the universe and the seat of Dis,           All traitors are eternally consumed."             And I: "Master, the logic of your words           Is crystal clear and well delineates           The chasm and the people it contains.   70       "But tell me, those mired in the slimy marsh,           Those the wind blasts and those the rain beats on           And those that clash with such savage tongues,             "Why aren’t they punished in the red-hot city           If God holds them as well in his great wrath? 75       And if he does not, why are they in torment?"             He said to me, "Why does your mind drift off           So distantly from its accustomed pathway?           Or do your thoughts now turn to other things?   80       "Do you not remember those passages           In which your Ethics treats in full detail           The three perversities opposed by heaven:             "Incontinence, maliciousness, and raving           Bestiality — and how incontinence,           Offending God the least, incurs least blame?   85       "If you will study this teaching carefully           And call to mind the people up above           Who outside the city endure penances,             "You’ll plainly see why they are set apart           From these felons and why divine vengeance 90       Hammers at them there with lesser anger."             "O sun that clears up every troubled vision,           You so content me when you solve my doubts           That doubting pleases me no less than knowing.             "Once more go back a little to the point," 95       I said, "where you state usury offends           The divine goodness, and untie the knot."             "Philosophy, to one who understands,           Points out — and on more than one occasion —           How nature gathers her entire course   100     "From divine intellect and divine art.           And if you pore over your Physics closely,           You’ll find, not many pages from the start,             "That, when possible, your art follows nature           As a pupil does his master; in effect, 105      Your art is like the grandchild of our God.             "From art and nature, if you will recall           The opening of Genesis, man is meant           To earn his way and further humankind.             "But still the usurer takes another way: 110      He scorns nature and her follower, art,           Because he puts his hope in something else.             "But follow me now since I want to go:           For the Fish shimmer low on the horizon           And all the Wain stretches over Caurus,   115     "And there, beyond, the road runs off the cliff."             Canto XII             The place where we had come to clamber down           The bank was mountainous, and what was there           So grim all eyes would turn away from it.             Just like that rockslide on this side of Trent 5        That struck the flank of the Adige River —           Either by an earthquake or erosion —             Where, from the mountaintop it started down           To the plain below, the boulders shattered so,           For anyone above they formed a path,   10       Such was the downward course of that ravine;           And at the brink over the broken chasm           There lay outspread the infamy of Crete             That was conceived within the bogus cow;           And when he saw us, he bit into himself, 15       Like someone whom wrath tears up from inside.             My clever guide cried out to him, "Perhaps           You believe that this is the Duke of Athens           Who in the upper world contrived your death?             "Go off, you beast! this man does not approach 20       Instructed by your sister but comes here           In order to observe your punishments."             Just as the bull breaks loose right at that moment           When he has been dealt the fatal blow           And cannot run but jumps this way and that,   25       So I saw the Minotaur react —           And my quick guide called out, "Run for the pass!           While he's raging is our chance to get down!"             And so we made our way down through the pile           Of rocks which often slid beneath my feet 30       Because they were not used to holding weight.             I pushed on, thinking, and he said, "You wonder,           Perhaps, about that wreckage which is guarded           By that bestial rage I just now quelled.             "Now you should know that the other time 35       I journeyed here below to lower hell,           These boulders as yet had not tumbled down:             "But for certain, if I recall correctly,           It was shortly before He came who took           From Dis the great spoils of the topmost circle   40       "That this deep loathsome valley on all sides           Trembled so, I thought the universe           Felt love, because of which, as some believe,             "The world has often been turned back to chaos.           And at that instant this ancient rock split up, 45       Scattering like this, here and elsewhere.             "But fasten your eyes below — down to the plain           Where we approach a river of blood boiling           Those who harm their neighbors by violence."             O blind cupidity and rabid anger 50       Which so spur us ahead in our short life           Only to steep us forever in such pain!             I saw a broad ditch bent into a bow,           As though holding the whole plain in its embrace,           Just as my guide had explained it to me.   55       Between the ditch and the foot of the bank           Centaurs came running single-file, armed           With arrows as they hunted in the world.             Seeing us descend, they all pulled up,           And from their ranks three of them moved forward 60       With bows and with their newly selected shafts.             And from afar one shouted, "To what tortures           Do you approach as you climb down the slope?           Answer from there, or else I draw my bow."             My master said, "We will make our response 65       To Chiron there who hovers at your side —           To your own harm, your will was always rash."             Then he nudged me, and said, "That is Nessus,           Who died for the lovely Dejanira           By taking his own revenge upon himself;   70       "And in the middle, staring at his chest,           Is mighty Chiron, who tutored Achilles;           The last is Pholus, who was so full of frenzy."             Thousands on thousands march around the ditch,           Shooting at any soul that rises up 75       Above the blood more than its guilt allows.             When we drew near to these fleet-footed beasts,           Chiron took an arrow and with its notch           Parted his shaggy beard back from his jaws,             And when he had uncovered his huge mouth, 80       Said to his companions, "Have you noticed           How that one there behind stirs what he touches?             "A dead man's feet would not cause that to happen!"           And my good guide, now standing at the chest           Where the two natures fuse together, answered,   85       "He is indeed alive, and so alone           That I must show him all the somber valley.           Necessity not pleasure brings him here.             "A spirit came from singing alleluia           To commission me with this new office: 90       He is no robber nor I a thieving soul.             "But by the power by which I move my steps           Along this roadway through the wilderness,           Lend us one of your band to keep by us             "To lead us where we two can ford across 95       And there to carry this man on his back,           For he is not a spirit who flies through air."             Chiron pivoted around on his right breast,           Saying to Nessus, "Go back and guide them — if           Another troop challenges, drive them away!"   100     So with this trusted escort we moved on           Along the bank of the bubbling crimson river           Where boiling souls raised their piercing cries.             There I saw people buried to their eyebrows,           And the strong centaur said, "These are tyrants 105     Who wallowed in bloodshed and plundering.             "Here they bewail their heartless crimes: here lie           Both Alexander and fierce Dionysius           Who brought long years of woe to Sicily;             "And there with his head of jet-black hair 110      Is Azzolino; and that other blond one           Is Opizzo d'Este, who in the world             "Actually was slain by his own stepson."           With that I turned to the poet, who said,           "Now let him be your first guide, I your second."   115     A little farther on, the centaur halted           Above some people who appeared to rise           Out of the boiling stream up to their throats.             He pointed to one shade off by himself,           And said, "In God's own bosom, this one stabbed 120     The heart that still drips blood upon the Thames."             Then I saw others too who held their heads           And even their whole chests out of the stream,           And many of them there I recognized.             So the blood eventually thinned out 125     Until it scalded only their feet in it;           And here we found a place to ford the ditch.             "Just as you see, this side, the boiling brook           Grow gradually shallower," the centaur said,           "So I would also have you understand   130     "That on the other side the riverbed           Slopes deeper down from here until it reaches           Again the spot where tyranny must grieve.             "Heavenly justice there strikes with its goads           That Attila who was a scourge on earth 135     And Pyrrhus and Sextus, and forever milks             "The tears, released by boiling blood from both           Rinier of Corneto and Rinier Pazzo           Who waged such open warfare on the highways."             Then he turned back and once more crossed the ford.             Canto XIII             Nessus had not yet reached the other bank           When we on this side moved into a wood           That was not marked at all by any path:             No leaves of green but of a blackish color, 5        No branches smooth but gnarled and tangled up,           No fruits were growing, only thorns of poison.             No wild beasts, shunning the furrowed farmlands           Between Cecina and Corneto, burrow           Underbrush that is so thick and barbed.   10       Inside here nest the repugnant Harpies           Who chased the Trojans from the Strophades           With foul prophecies of coming losses.             They have wide wings, human necks and faces,           Feet with claws, and big feathered bellies; 15       They shriek laments from up in the strange trees.             "Before you enter farther," my kind master           Began saying to me, "know you are here           Within the second circle and will remain             "Until you come out to the dreadful sand. 20       Look carefully, then, and you shall witness things           That would destroy your faith in words of mine."             I heard deep wailings rising from all sides,           Without discerning anyone who made them,           So that, completely baffled, I stopped short.   25       I think he thought that I was thinking that           All of the voices from among the trunks           Rose up from people who were hiding from us.             My master said to me, "If you tear off           A tiny twig from one of the growths here, 30       Your thoughts will also be nipped in the bud."             Then reaching out my hand a bit ahead,           I snapped a shoot off from a massive thornbush,           And the trunk of it cried, "Why do you break me?"             And after it had darkened with its blood, 35       It started up again, "Why do you rip me?           Do you possess no pity in your soul?             "Men we were and now we are mere stumps.           Surely your hand ought to have been kinder           Even if we had been the souls of serpents."   40       Just as a green log blazing at one end           Oozes sap out of the other, all the while           Hissing with the air that it blows out,             So from that broken bough issued together           Words and blood: at that I let the tip 45       Fall, standing like a man stricken with fear.             To him my sage responded, "Wounded spirit,           Had he been able to believe before           What he had witnessed only in my verses,             "He would not have raised his hand against you. 50       But so incredible a thing caused me           To urge him to an act I now regret.             "But tell him who you were, to make amends           By refreshing your fame in the world above           To which he is permitted to return."   55       And the trunk: "Your sweet words so attract me           I cannot remain still, and be not loath           If I become caught up in conversation.             "I am the one who held both of the keys           To Frederick's heart, and I turned them so, 60       Locking and unlocking, with such smoothness             "That I kept his secrets almost from all men.           I stayed so faithful to my glorious office           That for its sake I lost both sleep and strength.             "The jealous whore who never turns away 65       Her sluttish eyes from Caesar's palaces,           The deadly plague and common vice of courts,             "Inflamed the minds of all the rest against me,           And those inflamed then so inflamed Augustus,           That happy honors turned to tristful woes.   70      "My mind, because of its disdainful bent           Believing it would flee disdain by dying,           Made me unjust against my own just self.             "By the fresh roots of this tree here I swear           To you that never once did I break faith 75       With my lord who was worthy of such honor.             "And should one of you return to the world,           Bolster up my memory which still lies           Flattened by the blow that envy gave it."             Waiting a while, the poet next said to me, 80       "Since he is silent, do not lose the chance,           But speak and ask him if you would hear more."             To this I answered, "Do you ask him further           Whatever you believe will satisfy me,           For I cannot, such pity rends my heart."   85       So he began again, "That this man should           Gladly perform what you request of him,           Imprisoned spirit, may it yet please you             "To tell us how the spirit is so bound           Into these knots; and tell us if you can, 90       Are any ever freed from limbs like these?"             At that the trunk puffed hard and afterward           That breath was transformed to this speaking voice:           "The answer I give you shall be concise.             "Whenever the violent soul forsakes the flesh 95       From which it tore itself by its own roots,           Minos assigns it to the seventh pit.             "It plummets to the wood — no place is picked —           But wherever fortune happens to have hurled it,           There it sprouts up like a grain of spelt;   100     "It springs into a sapling and wild tree;           The harpies, feeding on its foliage,           Cause pain and then an outlet for the pain.             "Like others we shall go to our shed bodies,           But not to dress ourselves in them once more, 105     For it is wrong to own what you tossed off.             "Here shall we haul them, and throughout the sad           Wood forevermore shall our bodies hang,           Each from the thornbush of its tortured shade."             We both continued listening for the trunk, 110     Thinking it still might want to tell us more,           When a loud uproar caught us by surprise,             Just as a hunter is suddenly alarmed           By the wild boar and chase — right at his post —           Hearing the dogs bark and the branches crack. . 115     And look! there on the left-hand side two wraiths,           Naked and scratched, fleeing so frantically           That they smashed all the bushes in the wood.             The front one: "Now come quick, come quick, death!"           The other, knowing himself out of the race, 120     Shouted, "Lano, your legs were not so nimble             "When you jousted at the battle of Toppo!"           And then, perhaps, from shortness of his breath,           He crouched into a knot inside a thicket.             In back of them the wood at once ran wild 125     With black bitches, ravenous and swift,           Like greyhounds let loose from the leash.             On the crouching shade they gripped their teeth           And piece by piece they ripped him open-wide           And then they carried off his wretched limbs.   130      Immediately my escort took my hand           And led me forward to the bush that wept           In vain laments through its bloody cuts:             "O Jacopo da Sant' Andrea," it said,           "What have you gained by making me your covert? 135     What blame have I for your own sinful life?"             After my master had drawn up beside it,           He asked, "Who were you who through many wounds           Now breathe in blood your mournful speech to us?"             And he told us, "O souls that have arrived 140      In time to see the dishonorable mangling           Which here has torn my leaves away from me,             "Gather them up at the foot of this sad bush.           I was of the city that exchanged the Baptist           For its first patron, Mars, for which reason   145     "He'll always make her regret it, with his art,           And were it not that at the Arno's crossing           There still remains some vestige of his statue,             "Those citizens who later rebuilt the city           Upon the ashes Attila left behind 150     Would have performed their labors without profit.             "Of my own house I made myself a gallows."             Canto XIV             Love of our native city touched my heart:           I bent and gathered up the scattered sprigs           And gave them back to him whose voice grew faint.             From there we reached the border that divided 5        The second from the third ring — and there           I witnessed the horrendous art of justice.             To make these unfamiliar sights quite clear,           I say that we had come out on a plain           Which banishes all verdure from its bed.   10       The grief-stricken wood enwreathed it all           Around, as the sad ditch surrounds the wood.           Here, right at the edge, we checked our steps.             Dry and dense sand covered the ground’s surface,           A sand no different in its texture from 15       That the feet of Cato once trampled on.             O vengeance of God, how much you ought to be           Held in fear by everyone who reads           The things that were revealed before my eyes!             I saw myriad flocks of naked souls, 20       All weeping wretchedly, and it appeared           That separate sentences were meted to them.             Flat on their backs, some spread out on the ground;           Some squatted down, all hunched up in a crouch;           And others walked about interminably.   25       More numerous were those who roamed around;           Fewer were those stretched out for the torture,           But looser were their tongues to tell their hurt.             Over all the sand, large flakes of flame,           Falling slowly, came floating down, wafted 30       Like snow without a wind up in the mountains.             Just like the flames which Alexander saw           In the torrid regions of India           Swarming to the ground upon his legions,             So that he had his troops tramp down the soil, 35       The better to put out the flaming flakes           And to prevent them spreading other fires,             So descended the everlasting blaze           By which the sand enkindled, just like tinder           Under sparks from flint — doubling the pain.   40       Restlessly the dance of wretched hands           Went on and on, on this side and on that,           Beating off the freshly falling flames.             I began, "Master, you can win out over           Everything — except the arrogant demons 45       That sortied against us at the entrance gate —             "Who is that giant who appears to ignore           The fire, lying so scornful and scowling           That the rain seems not to make him soften?"             And that same wraith, when he observed how I 50       Questioned my guide about him, shouted out,           "What I was alive, I am the same dead!             "Though Jupiter wear out the smith from whom           He seized in wrath the sharpened thunderbolt           Which on my last day was to strike me down,   55       "Though he wear out the others, one by one,           Serving at Mongibello’s soot-black forge —           As he bellows, ‘Good Vulcan, help me! help me!’             "The way he did on the battlefield at Phlegra —           Though with his whole force he flash out at me, 60       Yet he will never have his fond revenge."             My guide shot back at him so strongly that           I had not heard him use such force before,           "O Capaneus, since your insolent pride             "Is still unquenched, you are chastised the more: 65       No torture other than your own mad ravings           Can punish you enough for your grim rage."             Then with a gentler look he turned to me,           Saying, "That was one of the seven kings           Who laid siege to Thebes; he held and seems   70       "To hold God in disdain and prize him little;           But, as I told you, these affronts of his           Are the right decorations for his chest.             "Now follow me and watch you do not ever           Set your feet upon the scorching sand, 75       But always keep them back close to the trees."             In silence we next reached a spot where gushed           Out of the wood a small and narrow brook           Whose redness makes me still shudder with fear.             As from the Bulicame flows a stream 80       Which prostitutes then share for their own use,           So too these waters coursed across the sand.             Its bed and both its banks were made of stone,           As were the borders all along its sides,           So that I saw our passage lay that way.   85       "Of all the things that I have shown to you           From the time we entered through the gate           Whose threshold is prohibited to none,             "Nothing your eyes have looked on up to now           Is so worthy of note as the stream before you 90       That quenches all the flames above its path."             These were the words my guide addressed to me.           At this I begged him to give me the food           For which he had whetted my appetite.             "In the middle of the sea there lies a wasteland," 95       He then declared to me; "it is called Crete,           Under whose king the world had once been chaste.             "A mountain rises there that long delighted           In plants and water: Ida is its name;           Now it is deserted like a withered thing.   100     "Rhea once chose it for the trusted cradle           Of her son and, the better to hide him,           When he would cry she made her servants shout.             "Within the mountain stands a huge Old Man           Straight up, his back turned to Damietta; 105      He gazes at Rome as if into a mirror.             "His head is molded out of refined gold;           His arms and breast are fashioned in pure silver;           Then he is made of brass down to his crotch.             "From there on downward he is all choice iron, 110     Except that his right foot is hard-baked clay,           And this foot he favors over the other.             "But for the gold, all the parts are cracked           By a fissure from which the tears drip out           That, when collected, penetrate the chasm.   115     "The tears run from the rocks into the valley,           Forming Acheron, Styx, and Phlegethon,           Then take their course through the narrow sluice,             "And, at the point where there is no way down,           They form Cocytus; and what that pool is like 120     You shall see — I will not describe it here."             And I responded, "If this rivulet           Pours down in this way from our upper world,           Why do we view it only at this fringe?"             And he replied, "You know this place is round, 125      And, although you have traveled a good distance           Bearing ever to the left toward the bottom,             "You have not even yet turned a full circle.           So then if something new appears to us,           It should not bring such wonder to your looks."   130     And I again: "Master, where shall we find           Phlegethon and Lethe? One you omit,           The other you say is formed by tears of rain."             "In all your questions truly you please me,"           He answered; "but the boiling blood-red water 135      Surely should have solved one you have asked.             "Lethe you will see — but beyond this chasm — There where the souls alight to cleanse themselves When their repented sins are wiped away."           Then he told me, "Now it is time to leave 140      This wood. See that you walk in back of me:           The margins form a path that does not burn,             "And all the flames above them are snuffed out."             Canto XV              Now one of the stone margins bears us on.           Above, the river’s smoke throws up a shadow           Which screens the banks and water from the fire.             Just as the Flemings, between Wissant and Bruges, 5        In terror of the tide that surges toward them           Build dikes to make the flooding sea recede,             And as the Paduans, along the Brenta,           Before the heat wave comes to Chiarentana,           Build walls to defend their towns and castles,   10       In the same fashion were these banks constructed,           Except the builder, whoever he might be,           Had made them not so high and not so wide.             Already we were so far from the wood           That I could not have noticed where it was 15       Even had I turned round to look for it,             When we came across a troop of spirits           Walking along the bankside, and each one           Stared at us as men at dusk will study             Each other in the light of a new moon, 20       Knitting their eyebrows at us in a squint           Like an old tailor threading a needle’s eye.             Eyed in this manner by that brotherhood,           I there was recognized by one who grasped me           By the hem — and cried, "How wonderful!"   25       And I, when he stretched out his arm to me,           So fixed my eyes upon his burnt-out features           Even his crusted face did not prevent me             From apprehending him in my mind’s eye,           And bending down my face to be with his, 30       I asked him, "Ser Brunetto, are you here?"             And he: "My son, pray do not be displeased           If Brunetto Latini stays back a while           With you and lets that line trek on ahead."             And I: "With all my heart, I beg you to, 35       And should you want me to sit here with you,           I will, if he who goes with me permits it."             "My son," he said, "whoever of this flock           Stops for an instant must stay a hundred years,           Unable to brush off the burning flames.   40        "Go on then. I will walk here at your hem,           And later I will join my company           Who pass in sorrow for their endless woes."             I did not dare to step down from the path           To walk by him; instead I held my head 45       Bowed down like a man reverently walking.             He then began, "What chance or destiny           Brings you down here before your final day           And who is this one here who shows the way?"             "Up there above in the sun-brightened life," 50       I answered him, "I lost myself in a valley           Before reaching the fullness of my years.             "Just yesterday morning I turned my back           On it: when I was lost, this one appeared           To lead me home once more along this road."   55       And he said to me, "Follow your own star           And you cannot miss your harbor of glory           If I judged you rightly in that lovely life.             "And if I had not died before the time, 60       Seeing how gracious heaven has been to you,           I should have warmly championed your work.             "But that unthankful, evil-minded people           Who long ago came down from Fiesole,           And still have the rock and mountain in them,             "For the good you do shall be your enemy, 65       And the reason is: among the bitter sorb trees           It is not right the sweet fig should bear fruit.             "The world’s word of old for them was ‘blind’:           A greedy, envious, and haughty stock,           Make sure you rid yourself of their bad ways.   70       "Your future holds out such honor to you           That one party and the other will hunger           For you — but grass does not grow near the goat!             "Let the beasts of Fiesole feed on           Each other, and let them not touch the plant — 75       Should any still be growing on their dungheap —             "A plant in which lives on the holy seed           Of the Romans who remained in Florence           When that nest of foul wickedness was built."             "If my appeal then had been fully granted," 80       I responded to him, "you would not be           Still banished from the ranks of humankind.             "For in my memory is etched — it grieves me           Even now — the dear, kind, fatherly image           Of you, when in the world, hour by hour,   85      "You taught me how man makes himself immortal,           And I am so grateful that, while I live,           I will fittingly express it in my speech.             "What you tell me of my course I write down           And keep it with another text to read to 90       A lady who, if I reach her, shall gloss it.             "One thing at least I purpose to make clear:           As long as my conscience does not blame me,           Whatever fate wills I am ready for it.             "Nothing new I hear in this prediction, 95       So let Fortune, as she pleases, rotate           Her wheel and let the peasant turn his spade."             At this my master twisted his head back,           Around to his right, and peering at me,           He said, "Whoever notes this down, listens well."   100     But for all that, I did not cease from speaking           To Ser Brunetto, and I asked who were           His most noble and renowned companions.             And he told me, "To know of some is good,           Of others it is better to be silent, 105     As time would be too short for so much talk.             "Briefly, you should know that all were clerics,           Great men of letters, men of wide repute,           Dirtied by the selfsame sin on earth.             "Priscian travels with that stricken crowd, 110      And Francesco d’Accorso too, and you may see,           If you have any appetite for such scurf,            "The one the Servant of Servants transferred           From the Arno to the Bacchiglione river           Where he left his organs stretched by sin.   115     "I would say more, but my walking and my talk May last no longer, since I see over there New smoke billowing upward from the sandbar.           "People are coming — I must not be with them.           Let me commend my Treasury to you: 120     In it I still live and no more I ask."             At that he turned and seemed like one of those           Who at Verona run through the countryside           For the green cloth, and among them he appeared             The winner of the race and not the loser.             Canto XVI             Already I was where I heard the rumbling fall           Of water running down to the next circle,           Like the sound that a humming beehive makes,             When three shades broke away together, 5         Racing, out of the squad that went on past us           Under the rain of grating punishment.             They ran toward us, each of them shouting,           "Stop! You — by the clothes you wear — seem           To be like someone from our rotten city."   10       Ah me, what old and recent wounds I saw           Seared into their bodies by those flames!           Just to remember it still gives me pain.             Their shouts caught the attention of my guide.           He turned his face toward me: "Now wait," 15       He said; "we must be courteous to them.             "And were it not for the hot darting fire           Which the nature of this place rains down on them,           I’d say haste suits you better than it does them."             While we stood still, they once again began 20       Their ancient dirge, and when they came to us           The three of them together formed a wheel,             As stripped and oiled wrestlers often do,           First studying their grip and their advantage           Before they come to blows and holds between them,   25       So, wheeling, each one directed his face            Toward me, so that, in constant motion,            His neck kept turning opposite his feet.            "If the debasement of this unsteady sand           And our bare and burnt-out faces," one began, 30       "Makes you feel contempt for our pleas and us,             "May fame of ours induce the soul in you           To tell us who you are who in such safety           Can drag your feet, still living, throughout hell.             "He in whose footsteps you see me tread, 35       Although he turns about here, skinned and naked,           Was of a higher rank than you may think:             "He was the grandson of the good Gualdrada;           His name was Guido Guerra — in his life           Much he achieved by counsel and his sword.   40       "The other who thrashes the sand behind me           Is Tegghiaio Aldobrandi, whose voice           In the world above ought to have won favor.             "And I who am placed with them in this torment           Was Jacopo Rusticucci, and surely 45       My hell-cat wife — more than anyone — ruined me!"             If I had found a shelter from the flames,           I would have hurled myself below with them,           And I think my teacher would have allowed it.             But since I would have been baked and toasted, 50       Fear conquered my initially kind impulse           Which first made me so eager to embrace them.             Then I began, "Not disdain, but distress           For your condition seized me — so deeply that           It will only leave me slowly, and not soon —   55       "At the instant my lord spoke to me the words           Which led me then to realize that such men,           Worthy as you are, were coming here.             "I am of your city, and at all times           I have spoken and heard others speak 60       Of your achievements and your honored names.             "I quit the gall and go for the sweet apples           Promised to me by my truthful leader,           But first I must pass down into the center."             "So may your soul long lead on your body," 65       Once more he answered me, "and may your fame,           After you have passed on, shed its light,             "Tell us if courtesy and valor still           Dwell in our city as they did in our day           Or have they been entirely driven out?   70       "For Guglielmo Borsiere, who just joined           Us in our grief and goes with our comrades,           With his reports has caused us deep distress."             "The new arrivals and the instant profits           Have given rise to such pride and unrestraint 75       In you, Florence, that you already weep."             These words I cried out with my face raised high,           And the three, who took it for my answer,           Gazed at each other as though they heard the truth.             "If at other times you find it so easy 80       To please other people," all three replied,           "Happy you to speak so fluently!             "Should you escape, then, from these sunless regions           And return to view once more the splendid stars,           When it shall gladden you to say, ‘I was there,’   85        "Be sure to tell the people about us."           At that they broke out of their wheeling circle,           And, in fleeing, their legs resembled wings.             An "Amen" would take less time to pronounce           Than it took for the three of them to vanish: 90       And so my master thought it well to leave.             I followed him, and we hadn’t walked on far           Before the sound of water was so near           We hardly could have heard each other talk.             Just as that river, which first takes its course 95       From Mount Visco and flows toward the east           On the left slope of the Apennines —             Called the Acquacheta up above           Before descending to its lower bed           And at Forlм is known as the Montone —   100      Roars above San Benedetto dell’Alpe,           Cascading in a single waterfall           Where a thousand falls could easily have settled:             Just so, down from one steep and rocky bank           We found that tainted water so thundering 105      That in no time it would have burst our ears.             I had a cord tied fast around my waist,           And with it I had thought on one occasion           To catch the leopard with the gaudy coat.             As soon as I unwrapped the cord completely, 110      Exactly as my guide directed me,           I passed it to him wound in a tight coil.             At that he swung around toward his right           And, far out over from the edge, threw it           Right into the depth of the dark chasm.   115      "Surely there will be a strange response,"           I said to myself, "to this strange signal:           My master follows it so closely with his eye."             Ah what care men need to show with those           Who can not only see the outward act 120      But have the mind to read our inner thoughts!             He said to me, "Soon shall come up from below           What I wait for and your mind dreams about:           Soon must it be discovered to your sight."             Always, to the truth that seems a lie, 125      As far as he can, one must close his lips,           For through no fault of his, it still brings shame.             But here I cannot remain silent — reader,           By the lines of this Comedy, I swear           (So may my verse attain long-lasting favor)   130      That I saw through that thick and darkened air           A figure come, swimming up toward us —           A thing to dumbfound any steadfast heart —             Like someone coming up from depths below           Where he went down to free an anchor snagged 135      On a reef or something else hid in the sea,             Stretching upward and drawing up his legs.             Canto XVII             "Look at the beast with the pointed tail!           He passes mountains, smashes walls and weapons!           Look at the one that smells up the whole world!"             This way my guide began to talk to me 5         As he signaled the beast to land on shore           Close to the edge of our stone-paved pathway.             And that repugnant picture of pure fraud           Came on, landing his head and his chest first,           But darting his tail out beyond the bank.   10       His face was the face of a saintly person,           So placid was the surface of the skin,           But his whole trunk was the shape of a snake.             He had two paws, with hair up to his armpits;           His back and breasts and both of his flanks 15      Were painted gaudily with knots and loops.             Tartars or Turks never wove a cloth           With more colors in background and design,           Nor did Arachne ever loom such webs.             Just as boats sometimes lie on shore 20       Half in the water and half still on land,           And just as there among the guzzling Germans             The beaver crouches ready to do battle,           So did that worst of all wild beasts lay there           On the rim of stone bordering the sand.   25       Out in the void all his tail stretched quivering,           Twisting in the air its poisonous fork           Which had a tip armed like a scorpion’s.             My leader said, "Now we had better veer           Our way slightly, until we come as far 30       As that wicked beast squatting over there."             We stepped down, then, to the right-hand breast,           And walked ten paces out along the ledge           To keep wholly clear of the sand and flame.             And when we had walked up to Geryon, 35       I noticed on the sand, a bit farther on,           People sitting next to empty space.             Here my master said to me, "That you may           Acquire the full experience this ring offers,           Go now and see the state that they are in.   40       "But let your conversation there be brief.           Till you come back, I shall talk with this beast           To have him lend us his strong shoulders."             So still farther along the utmost brink           Of that seventh circle I walked alone 45       To where the people deep in mourning sat.             Misery was bursting from their eyes;           This way and that, they ward off with their hands           One time the flames and next the burning sands,             No differently do dogs in summertime, 50       Now with muzzles, now with paws, when they are           Bitten by fleas or gnats or by horseflies.             When I had cast my eyes on certain faces           Of those on whom the oppressive fire falls,           I recognized none of them, but I observed   55       That from the neck of each there hung a purse           Having a special color and coat of arms,           And on his own each seemed to feast his eyes.             While I went among them, looking about           I glimpsed a purse of yellow upon azure 60       Which bore the face and figure of a lion.             Then, letting my gaze wander over them,           I saw another purse as red as blood           Displaying a goose whiter than butter.             And one who had an azure pregnant sow 65       Represented on his small white pouch           Asked me, "What are you doing in this ditch?             "Now get going — and since you’re still alive,           You should know my neighbor Vitaliano           Shall have a seat here soon at my left side.   70       "I, a Paduan, am with these Florentines;           Incessantly they deafen my poor eardrums           With their shouting, ‘Bring on the royal knight             " ‘Who bears on him his pouch with the three goats!’ "           At this he twisted his mouth around and stuck 75       His tongue out, like an ox licking its nose.             And I, in fear that any longer stay           Might vex him who had warned me not to tarry,           Turned my back upon these worn-out sinners.             I found my guide who had already climbed 80       Up on the rump of that wild animal,           And he said to me, "Now be strong and stout!             "Our way down from here is by stairs like these.           You mount in front: I want the middle section           So that his sharp tail cannot cause you harm."   85       As one who, feeling the shivers of a fever           So close his nails already are turned blue,           Shudders just at the sight of some cool shade,             So I became when I had heard his words.           But then I felt the taunt of shame which makes 90       A servant bold before his worthy master.             I hunched down on those monstrous shoulders           Wanting to say — but my voice did not come           As I thought — "Make sure you hold on to me."             But he who had at other times helped me 95       In other dangers, as soon as I was mounted,           Folded me in his arms and held me tight.             He called, "Now, Geryon, get up! Be sure           To make your circles wide and move down slowly:           Remember the strange weight that you now carry."   100     Just as a rowboat pulls out from its berth           Backwards, backwards, so that beast pushed off,           And when he felt himself all free in space,             There where his chest had been he turned his tail,           Stretching it out and waving it like an eel, 105     While with his paws he gathered in the air.             I do not think the fear was any sharper           When Phaethon let the sun’s reins drop away           (The reason why the sky is scorched with stars)             Nor when unhappy Icarus felt his flanks 110     Unfeathering as the wax started melting,           His father shouting, "You’re going the wrong way!"             Than mine was when I saw that on all sides           I floated in the air and I saw all           Sights lost to view except the beast himself.   115      He flew on slowly, slowly swimming on,           Spiraling and gliding: this I knew only           By the winds in my face and underneath me.             I heard already on my right the whirlpool           Roaring with such horror there beneath us 120     That I stretched out my neck and peered below.             Then I grew more panicky of going down           For I saw flames and I heard wailing cries;           So, trembling, I pressed my legs in tighter.             And then I saw, what I had not seen before: 125      His descent was spiraled, since I saw torments           On every side were drawing nearer to us.             Just as a falcon, a long while on the wing,           Who, without spotting lure or prey,           Makes the falconer cry, "Ah, you’re coming down,"   130      Descends, tired, with a hundred turnings           To where he set out so swiftly, and perches,           Aloof and furious, far off from his master,                     So at the bottom Geryon set us down           Right next to the base of a jagged rockface 135     And, once rid of the burden of our bodies,             He vanished like an arrow from a bowstring.             Canto XVIII             Lodged in hell is a place called Malebolge,           All made of stone the color of iron ore,           As is the cliff wall that encloses it.             Right in the middle of this cankered field 5        A broad and deep-cut chasm opens up —           In its place I shall describe its structure.             The belt, then, that is left between the chasm           And the steep stony cliff, forms a circle           And its bottom has been sliced into ten valleys.   10        Just as, where moat on moat encompasses           A castle to defend its central walls,           The ground in which they’re dug shapes a design,             Such a pattern here these ditches formed;           And as such fortresses have footbridges 15       Out from their gates up to the outer banks             So from the bottom of the cliff ran ridges           Which crossed above the embankments and ditches           Up to the chasm where they end and merge.             In this spot we found ourselves, dismounted 20       From the back of Geryon; the poet           Kept to the left and I walked on behind him.             At my right hand I saw fresh cause for pathos,           Fresh punishments and fresh torturers           That fully crammed the first of the ten pockets.   25       Naked sinners filed by on the bottom:           On the near side they came facing toward us,           On the other they moved along with us, but faster:             So the Romans, because of the huge crowds           During Jubilee year, have people pass 30       Over the bridge so that on the other side all face             (According to the plan fixed to divide them)           Toward the Castle and walk to Saint Peter’s,           While on the other they walk toward the Mount.             This side and that, along the gloom-filled rock, 35       I saw horned devils with their huge long whips           Cruelly lashing those sinners from behind.             Ah how they forced them to lift up their heels           At the first strokes! There was nobody there           Who waited for the second or the third!   40       While I moved on, my eye caught someone else’s,           And immediately I said to myself,           "Surely I have seen this one before."             So I held up my steps to stare at him,           And my kindly guide halted with me 45       And gave me leave to go a short way back.             That scourged spirit thought that he could hide           By lowering his head, but little it helped him,           For I said, "You who gaze upon the ground,             "Unless the features which you wear are false, 50       You are Venedico Caccianemico:           But what put you in such a juicy pickle?"             And he replied, "I tell it unwillingly,           But your plain speech forces me to do it           By reminding me of that world of old.   55       "I was the one who led Ghisolabella           To satisfy the will of the Marquis,           Whatever way the vile tale is reported.             "But I am not the only Bolognese           Weeping here; this place is so full of them 60       That not so many tongues have learned to say             "Sipa between the Savena and Reno:           And if you want a proof or witness for this,           Recall to mind our sense of greediness."             While he was talking a devil lashed at him 65       With his whip and cried out, "On your way, pimp!           There are no women here for you to con."             I turned back to be once more with my escort.           Then, a few steps forward, we walked up           To where a ridge out-jutted from the bank.   70       We climbed across it with no difficulty           And, turning to the right along its crest,           We left behind those everlasting circlings.             When we had reached the spot where the ridgeline           Yawns open to let the scourged pass below, 75       My guide said, "Stop and make sure that the sight             "Of these other misbegotten souls strikes you:           Their faces you have not observed before           As they were moving the same direction we were."             From the old bridge we gazed down at the troop 80       Coming toward us along the other tract,           And they were likewise driven by the lash.             Even without my asking, my good master           Spoke up, "Look at that mighty one approaching           Who does not seem to shed a tear for pain.   85       "What a kingly look he still retains!           That is Jason, who with heart and brains           Robbed Colchis of the gold fleece of their ram.             "He voyaged to the island of Lemnos           After the brash and merciless women 90       Had put all of their menfolk to the sword.             "There with his love tokens and stylish words           He beguiled the young Hypsipyle           Who had first beguiled the other women.             "There he left her, pregnant and forsaken: 95       Such sin condemns him to such punishment,           And for Medea, too, is vengeance wreaked.             ‘With him go all the beguilers of others —           Let this now be enough for you to know           Of the first valley and sinners in its jaws."   100      We had already come where the narrow path           Crosses over to the second bank           To form a new support for another arch.             From there we heard people in the next pocket           Whining and snorting gruffly from their snouts 105     And whacking themselves with flat open palms.             The banks were coated with a slimy mold           From exhalations below; it stuck to them,           Attacking eyes and nose with stinging must.             The bottom was so deep we could not see it 110     Anywhere, except by climbing up the spine           Of the arch where the ridge rises highest.             Here we arrived, and down there in the ditch           I saw a people plunged in excrement           As if it had been dumped from men’s latrines.   115      And as I searched below there with my eyes           I saw one with his head so smeared with shit           You could not tell if he were lay or cleric.             He yelled up at me, "Why are you more greedy           To stare at me than at the other scum?" 120      And I: "Because, if I remember rightly,             "I have seen you before with your hair dry:           And so I eye you more than all the rest.           You are Alessio Interminei of Lucca."             And he, smacking his squash, replied to me, 125      "Down here I am sunk by the flatteries           That my tongue never tired of repeating."             After this my teacher said to me,           "Stretch your head forward a little farther           So that your eyes may clearly catch the face   130      "Of that slatternly and smutty slut           Who scratches herself with shit-blackened nails,           Now squatting and now staggering to her feet.             "She is Thais the whore, who when her lover           Asked, ‘Are you very grateful to me?' answered, 135     ‘Very! Why, extravagantly so!’             "But now our sight has had enough of this."             Canto XIX             O Simon Magus! O miserable lot           Who take the things of God that ought to be           Wedded to goodness and in your greediness             Adulterate them into gold and silver! 5         Now the trumpet blast must sound for you           Since you are stashed here into the third pocket.             We had arrived at the next graveyard           By climbing to that section of the ridgetop           Which juts right over the middle of the ditch.   10       O highest Wisdom, how great is the art           You show in heaven, earth, and this bad world!           And how just is the power of your judgment!             I saw along the sides and on the bottom           The livid rockface all pocked full of holes, 15       Each one alike in size and rounded shape.             No smaller or no larger they seemed to me           Than are those booths for the baptismal fonts           Built in my beautiful San Giovanni —             And one of those, not many years ago, 20       I broke up to save someone drowning in it:           And let my word here disabuse men’s minds —             Up from the mouth of each hole there stuck out           A sinner’s feet and legs up to the calf,           The rest of him remained stuffed down inside.   25       The soles of both feet blazed all on fire;           The leg-joints wriggled uncontrollably:           They would have snapped any rope or tether.             Just as a flame on anything that’s oily           Spreads only on the object’s outer surface, 30       So did this fire move from heel to toe.             "Who is that sinner, master, who suffers so,           Writhing more than any of his comrades,"           I asked, "the one the redder flame licks dry?"             And he: "If you want to be lifted down 35       Onto that sloping lower bank, then from him           You’ll learn about himself and his wrongdoings."             And I: "My pleasure is what pleases you.           You are my lord, and you know I won’t swerve           From your will: You know what is left unspoken."   40       Coming to the fourth causeway, we then turned           And, bearing to the left, still descended           Down to the strait and perforated bottom.             And my kind master did not put me down           From his side till he’d brought me to the hole 45       Of the sinner who shed tears with his shanks.             "O whatever you are, sorrowful soul,           Planted like a stake with your top downward,"           I started out, "say something, if you can."             I stood there like a friar hearing confession 50       From a foul assassin who, once fixed in place,           To delay execution calls him back again.             And he cried, "Are you already standing there,           Are you already standing there, Boniface?           By several years the record lied to me!   55       "Are you so quickly glutted with the wealth           Which did not make you fear to take by guile           The lovely lady and then lay her waste?"             I acted like a person who’s left standing —           Not comprehending what’s been said to him — 60       Half-mocked and at a loss to make an answer.             Then Virgil spoke up, "Tell him right away,           ‘I am not he, I’m not the one you think!’ "           And I replied as I had been instructed.             At this the spirit twisted both feet wildly; 65       Then, sighing deeply, with a voice in tears,           He asked, "What, then, do you demand of me?             "If to know who I am has so compelled you           That you continued down this bank, then know           Once I was vested in the papal mantle,   70       "And truly I was a son of the she-bear,           So avid to advance my cubs that up there           I pocketed the money and here, myself.             "Under my head have been dragged the others           Who went, by way of simony, before me, 75       Squashed flat in the fissures of the stone.             "I shall plunge down there, in my turn, when           The one I took you for — while thrusting at you           That question so abruptly — will arrive here.             "But a longer time now have I baked my feet 80       And stood like this upside-down than he           Will stay planted with his red-hot feet up!             "For after him will come one fouler in deeds,           A lawless shepherd from the westward land,           One fit to cover up both him and me.   85       "He’ll be a new Jason, like him we read of           In Maccabees; just as Jason’s king was kind,           So shall the king of France be kind to him."             I do not know if now I grew too brash,           But I replied to him in the same measure, 90       "Well, then, tell me: how costly was the treasure             "That our Lord demanded of Saint Peter           Before he gave the keys into his keeping?           Surely he said only ‘Follow me.’             "Nor did Peter or the rest take gold 95       Or silver from Matthias when they chose him           By lot to take the place the traitor lost.             "Stay put, therefore, since you are justly punished,           And guard with care the ill-acquired money           That made you so high-handed against Charles.   100     "And were it not that I as yet feel bound           By my deep reverence for the mighty keys           Which you once held in the lighthearted life,             "I would here utter words still far more bitter,           Because your avarice afflicts the world, 105     Trampling good men and vaulting evildoers.             "You are the shepherds the evangelist meant           When he saw ‘she who sits upon the waters’           Fornicating with the kings of earth.             "She is the one born with the seven heads 110     Who from her ten horns begot all her strength           So long as virtue was her bridegroom’s pleasure.             "A god of gold and silver you have fashioned!           How do you differ from idolators           Except they worship one god — you a hundred?   115     "Ah, Constantine, how much foul harm was fostered,           Not by your conversion but by the dowry           Which the first wealthy father took from you?"             And while I chanted him these notes — whether           Bitten by his anger or his conscience — 120     He gave a vicious kick with his two feet.             I honestly believe my guide was pleased,           So contented was his look while he kept listening           To the sound of these true-spoken words.             At that he took me within both his arms 125      And, when he held me wholly to his breast,           Climbed up the path that he had once come down.             Nor did he weary of clasping me to himself,           But carried me to the crest of the arch           That crosses from the fourth to the fifth causeway.   130     Here he gently set down his heavy load,           Gently because of the steep and craggy ridge           Which even goats would have found hard to pass.             From there another valley opened before me.             Canto XX             Now new punishments I must fit to verse,           Shaping the subject for my twentieth canto           Of the first canticle on the buried damned.             Already I was fully set to look 5         Far down into the depth that opened to me           To see its bottom bathed with tears of anguish,             When through the valley’s circling I descried           People coming hushed and weeping, at the pace           Followed by processions in this world.   10       As my fixed gaze descended lower to them,           Each seemed bizarrely twisted at the neck           Between the chin and top part of the chest,             Because their faces turned round to their haunches           So that they were compelled to walk backwards 15       Since they could not possibly see ahead.             Perhaps a stroke of palsy once has twisted           Someone so completely, but I doubt it           For I have never seen a case like this.             May God so grant you, reader, to find fruit 20       In your reading: now ponder for yourself           How I could keep the eyes in my head dry             When I saw close at hand our human image           Contorted so the tears streaming from their eyes           Bathed their buttocks and ran between the cleft.   25       I wept, surely, while I leaned back against           A rock there on that rugged ridge; my escort           Said, "Still like all the other fools, are you?             "Here pathos lives when its false meaning dies,           Since who is more pathetic than the person 30       Who agonizes over God’s just judgments?             "Lift up your head, lift it, see him for whom           The earth cracked open before the Thebans’ eyes           While they all cried, ‘Where are you rushing off,             " 'Amphiaraus? Why do you flee the battle?’ 35       And he didn’t once pause in his headlong flight           Down to Minos who snatches every soul.             "Look how he’s made a chest of his own shoulders:           Because he wished to see too far ahead           He stares behind and takes a backward path.   40       "See Tiresias, who changed his likeness:           Being a man he then became a woman,           Transforming all the members of his body,             "Until, a second time, he had to strike           The two lovemaking serpents with his staff 45       Before he donned again his manly down.             "And backing against his belly is Aruns           Who, in the hills of Luni where the folk           Of Carrara cultivate the valley,             "Dwelt in a cave among white marble cliffs, 50       And from that vantage with an unblocked view           He gazed out at the stars and at the sea.             "And she who with her wild disheveled hair           Covers up her breasts so you can’t see them           And keeps all of her hairy parts to that side   55      "Was Manto, who had searched through many lands           Before she settled there where I was born:           On this I want you to hear me for a while.             "After her father Tiresias left this life           And the city of Bacchus lay enslaved, 60       For long years she wandered through the world.             " High up in lovely Italy, at the foot           Of those Alps that wall in Germany           Above Tirol, lies a lake called Benaco;             "A thousand brooks and more, I believe, 65       Bathe Garda, Val Camonica, and Pennino           With the waters flowing through that lake,             "And in its center is a spot the three           Bishops of Trent, Brescia, and Verona,           If ever they should pass that way, would bless.   70      "Peschiera, a strong and handsome fortress           Built against the Bergarnese and Brescians,           Sits at the low point of the surrounding shore.             "There all the waters which cannot be contained           Within the bosom of Benaco tumble 75       To form a river down through greening fields;             "As soon as this water starts to course,           It is known as the Mincio — not Benaco —           To Governolo where it falls into the Po;             "Not running far, it finds a level ground 80       Where it spreads out and turns into a marsh           Which is in summer sometimes low and foul.             "Passing that way, the savage virgin saw           Land there in the middle of the swamp,           Untilled and barren of inhabitants.   85       "There, to flee all human fellowship,           With her slaves she stopped to ply her arts,           And there she lived and left her empty body.             "Later the people who were dispersed about           Gathered to that place, since it was protected 90       By the swamp that ringed it on all sides.             "Over her dead bones they built a city           And, after her who first picked out the site,           Without casting lots, they named it Mantua.             "Once far more people dwelt within it, 95       Before Casalodi through his foolishness           Was taken in by Pinamonte’s tricks.             "I charge you, therefore, if you ever hear           Another origin claimed for my city,           Don’t let false stories cheat you of the truth."   100     And I said, "Master, this account of yours           Makes me so sure and so wins all my trust           That I think other versions just dead coals.             "But tell me if among the people passing           You notice anyone worth mentioning, 105      For that alone keeps coming to my mind."             To this he said to me, "That one whose beard           Streams down from his cheeks to his brown shoulders           Was — when Greece became so drained of males             "That scarcely were there sons for the cradles — 110     An augur, and he set the time with Calchas           To cut the first ship-cables at Aulis.             "His name was Eurypylus, and of him           My high tragedy sings in one passage           Which you know well who know the whole of it.   115      "That other one, so thinned-out in the shanks,           Was Michael Scot, who certainly perceived           How to play the game of magic fraud.             "See Guido Bonatti; see Asdente,           Who wishes now he had kept to his thread 120      And shoe-leather, but he repents too late.             "See those wretched women who left needle,           Spool, and spindle for their fortune-telling;           They cast their spells with herbs and image-dolls.             "But come now; already Cain with his thornbush 125     Stands at the border of both hemispheres           And touches the waves below Seville,             "And last night’s moon was already round and full.           Remember her well, for through her in times past           No harm came to you deep in the dark forest."   130     So he spoke to me as we journeyed on.             Canto XXI             So from bridge to bridge, talking of matters           That my Comedy here has no care to sing,           We traveled on, and we had reached the summit             When we stopped to look at yet another gap 5         Of Malebolge and another empty sorrow:           And I saw how awesomely dark it was!             Just as at the arsenal of the Venetians           In wintertime the sticky pitch for caulking           The seams of the leaky vessels boils —   10       Since they cannot then set sail — and instead,           Some rebuild the keels, some plug up the ribs           Of hulls that rode on many voyagings,             Some hammer at the prow and some the stern,           Others cut oars, still others twist new rope, 15      Another sews patches on the jib and mainsail:             So, not by the fire but by the art of God,           Boiled, there below, a thick and sticky pitch           Which glue-coated the banks on every side.             I saw the pitch, but in it I saw nothing 20       Except the rising of the boiling bubbles,           The whole swelling up and sinking down.             While I stared down intently into it,           My guide, calling to me, "Watch out! Watch out!"           Drew me to his side from where I stood.   25       At that I turned around like someone anxious           To see whatever he is supposed to shun           While he remains so dashed by sudden panic             That he won’t stop his flight but will look back:           And I saw behind us a blackened devil 30       Come running up along the ridge’s length.             Ah, what a ferocious look he had!           And how fierce his actions seemed to me,           With his wings wide-open and his light feet!             Upon his shoulders, which were high and pointed, 35       He had loaded a sinner by both legs,           Gripping him in front by the ankles.             From our bridge he called, "Oh, Malebranche,           Here is one of Saint Zita’s elders!           Toss him below while I go back for more   40       "To that city which is so well supplied:           All men there, except Bonturo, are grafters!           In Lucca they will change no to yes for cash!"             He plunged the sinner down and turned about           Upon the rocky ridge: no hound freed from 45       Its leash ever chased a thief so swiftly!             The sinner sank and surfaced rear end-up,           But the demons under cover of the bridge           Shouted, "The Holy Face has no place here!             "Swimming here is not like in the Serchio! 50       If you don’t want to feel our grappling-hooks,           Don’t raise yourself up above that pitch!"             They chewed him with a hundred prongs or more,           Screaming, "Here you frolic under cover!           See if you can snitch the chance to surface!"   55       In just this way might cooks make their helpers           Plunge the meat down deep into the pot           With their forks, to keep it from floating up.             My gracious master said, "We don’t want them           To know that you are here, so crouch down low 60       Behind a crag to give yourself some cover.             "No matter what affronts they offer me,           Don’t be afraid: I know how things run here,           And I had a skirmish like this once before."             With this he passed beyond the top of the bridge 65       And, arriving upon the sixth embankment,           Had need to prove his show of self-reliance.             With just the same rage and roaring of dogs           When they rush out on some poor passing beggar           Who stops dead in his tracks and starts to beg,   70       So these devils, from beneath the bridge           Shot out with all their prongs aimed at my guide,           But he shouted, "Stop being savages!             "Before you would impale me with your forks,           One of you step forward to hear me out 75       And then resolve to grapple me or not."             They all shouted, "Malacoda should go!"           Then one of them moved up — the rest stood still —           And, approaching, asked, "How will that help him?"             "Do you think, Malacoda, I have come 80       So far, as you can see," my master said,           "Safe from all these counterblows of yours,             "Without the grace of God and a friendly fate?           Let us pass, since it is willed in heaven           That I show another along this savage path."   85       At this his pride became so crestfallen           That he let his hook drop right at his feet           And told the others, "Now, don’t any strike him!"             And my guide said to me, "You, crouching there           Among the shattered rockpiles of the bridge, 90       Now you can feel safe returning to me."             At that I moved and quickly came to him,           And the devils pressed forward all together;           I panicked that they might not keep their pact.             Just so, I once saw soldiers fill with panic, 95       As they filed from Caprona with safe conduct,           Seeing themselves surrounded by their foes.             With my whole body I pressed against my guide           And not for a moment would I take my eyes           From their looks that boded me no good.   100      They put out pitchforks, and "Shall I prick him,"           One said to the other, "on his bottom?"           And he answered, "Sure, let him have a nick!"             But Malacoda, who all the while was talking           To my master, whirled around suddenly 105     And yelled, "Stop, Scarmiglione, stop!"             Then he told us, "It’s impossible to go           Farther along this ridge since the sixth arch           Lies smashed into pieces at the bottom.             "But if you still are pleased to stroll ahead, 110     Then follow along the bluff until you come           To another ridge, nearby, that offers crossing.             "Yesterday, five hours from now, marked           One thousand two hundred and sixty-six years           Since this bridgeway crashed in ruins here.   115      "I am dispatching some of my troop there           To watch if anyone pops up for air —           Go along with them; they won’t hurt you.             "Front and center, Alichino and Calcabrina,"           He started off, "and you too, Cagnazzo! 120     And Barbariccia, lead the squad of ten.            "Take Libicocco and Draghignazzo,           And tusked Ciriatto and Graffiacane,           And Farfarello and mad Rubicante.             "Reconnoiter around the bubbling gluepot, 125     And see them safe as far as the next ridge           That spans all unbroken from den to den."             "O master," I said, "what am I looking at?           Ah, let us walk alone without an escort:           You know the way? I want no part of them!   130      "If you remain alert as usual,           Do you not notice how they grind their teeth           And how they threaten harm with their fierce looks?"             And he: "I have no wish to see you panic.           Let them grind away all that they want to: 135     They do it to impress the boiling wretches."             They turned around upon the left-face bank,           But first each pressed a tongue between his teeth           To sound a signal to their commandant,             And with his ass he blew a bugle-blast.             Canto XXII             I have seen horsemen in the past break camp,           Muster their army and open assault,           And at times even beat a quick retreat;             I have seen outriders roam your countryside, 5        O Aretines, and seen raiding-parties charge,           Tournaments clash and jousters galloping,             Some called by trumpets and some by bells,           By drumrolls and by flares from castle-walls,           By homemade and imported instruments;   10       But never before have I seen horsemen,           Footsoldiers, or ships that sail by sighting           Of land or stars move to a stranger bugle.             We walked together along with the ten demons —           Ah, what fierce company, and yet: with saints 15       In church, with rioters in the tavern!             My whole attention was fixed on the pitch           To study every aspect of this pocket           And of the people who, within it, burned.             Just as dolphins do, when with arching backs 20       They signal a storm-warning to the sailors           To make all hands ready to save the ship,             So here at times to soothe the suffering           Some sinner showed his back above the top           And hid again as fast as lightning flashes.   25       And just as on the water’s edge of ditches           Frogs squat with only their muzzles showing,           To hide their legs and the rest of their fat flesh,             So here on all sides these sinners squatted,           But the instant Barbariccia stepped forward, 30       They dived back underneath the boiling pitch.             I saw, and still my heart shudders with it,           One lag behind — just as sometimes one frog           Will stay back while another leaps below —             And Graffiacane, the closest to him, 35       Hooked him up by his pitch-knotted hair           And hauled him out — he looked just like an otter!             I knew all of the devils now by name,           For I had watched them when they were selected,           And when they called each other, I had listened.   40       "Oh Rubicante, see that you get your claws           Into his back so you can skin and flay him!"           The whole damned squad shouted all together.             And I: "My master, if you can, please do           Find out the name of the unfortunate soul 45      Who’s fallen in the clutches of his foes."             My guide, drawing closer to his side,           Asked him where he came from; he replied,           "I was born in the kingdom of Navarre.             "My mother placed me in service to a lord, 50       For she had had me by some fly-by-night,           A destroyer of his goods and suicide.             "Then I served in kind King Thibault’s household           Where I set myself up by accepting graft:           And in this heat I render my account."   55       And Ciriatto, with two tusks stuck out           From both sides of his mouth, just like a boar’s,           Let him feel how one tusk could rip him open.             The mouse had fallen prey to wicked cats.           But Barbariccia grabbed him with his arms, 60      Yelling, "Stay back there while I’ve got a grip!"             Then he turned his face to my guide and said,           "Ask once again, if you want to learn more           From him, before the rest tear him apart."             So my guide: "Tell me then, among the other 65       Sinners, do you know of any Italians sunk           Under the pitch?" And he: "I just now left             "One soul from near there — would that I were still           With him beneath the shelter of that pitch!           These claws and hooks would not then frighten me!"   70        And Libicocco snarled, "We’ve stood enough!"           And with his grapple caught him by the arm           And, tearing at it, hacked out the skin and muscle.             But Draghignazzo also hoped to lay           Hooks to his legs; at that the captain whipped 75      About and rounded them with ill-boding looks.             When they’d become a little more subdued,           Without waiting, my guide questioned the sinner           Who stood there still, studying his wound,             "Who was the soul you said you had to leave 80       Behind you there when you came to the shore?"           He answered, "That was Friar Gomita             "From Gallura, a purse for every fraud!           He had his master’s enemies in his hands           And treated them so that they sang his praises.   85       "He took their cash and let them off scot free,           As he admits, and in his other dealings           He was no petty thief but a royal one.             "With him is his cohort Michel Zanche           Of Logodoro, and their tongues never tire 90       With constant chatter about Sardinia.             "Oh oh, look! there’s another grinding his teeth!           I’d tell you more but I feel terrified           That that fiend is all set to scratch my scabs!"             Then their field marshal, facing Farfarello, 95       His eyes rolling with readiness to strike,           Shouted, "Get back from there, you filthy bird!"             "If it remains your wish to see or hear           Tuscans or Lombards," the frightened soul resumed,           "I will call up still more to come to you.   100      "But let the Malebranche there stand aside           So that the souls may not fear their vengeance,           And I, staying seated in this same spot,             "All by myself, shall make seven surface           By whistling, a practice that we follow 105     Whenever one of us escapes the pitch."             At this news Cagnazzo raised his muzzle;           Shaking his head, he sneered, "Listen to that —           A trick he has thought up to jump back down!"             With that, he who had a store of stratagems 110      Answered, "I am a tricky soul indeed           When I gain deeper pain for my own partners!"             Alichino could not restrain himself           And, counter to the rest, said, "If you jump,           I wouldn’t come galloping after you;   115      "Instead, I’ll flap my wings above the pitch-pot!           We’ll leave this ridge and make the bank a shield           To see if all alone you can outsmart us!"             O reader, listen to the latest sport!           Each turned his eyes toward the other shore — 120      The first one was the fiend who most resisted!             The Navarrese picked his time perfectly,           Fixed both feet on the ground and in a flash           Leaped out and broke free of the fiend-in-charge!             Each one felt guilt-stricken at being gulled, 125     But chief the one who brought about the blunder,           So he took straight off and cried, "You’re caught!"             But it did little good, for wings cannot           Fly faster than can fear: the one dives under           While the other thrusts up his chest in flight.   130      No different is the duck that plunges downward           With a rush when the falcon closes in           And then, beaten and bitter, soars back again.             Calcabrina, fuming at the ruse,           Flew after Alichino; he was hoping 135     The sinner would escape so he could tussle.             And as soon as the grafter disappeared,           He turned his claws on his air-borne comrade           And grappled with him high above the ditch.             But the other was a fullfledged sparrowhawk 140     And clawed at him until they both tumbled           Right in the middle of the boiling pond.             Instantly the heat blew them asunder,           But then they had no way of lifting off           Since they had clogged their wings with gluey pitch.   145      Barbariccia, fretting with the rest,           Sent four fiends to fly to the other side           With all their pitchforks, and swiftly enough,             From here and there they then took up their posts           And stretched their hooks out to the bird-limed pair 150     Who were already cooked inside the crust.             And so we left them embroiled in that mess.             Canto XXIII             Silent, solitary, without escort,           We walked along, one behind the other,           Like minor friars traveling the road.             Because of the scuffle we had just seen, 5        My thoughts turned to one of Aesop’s fables           In which he tells about the frog and mouse.             For "soon" and "shortly" are not more similar           Than fiction is like fact, if carefully           You compare the beginning and end of both.   10       And just as one thought rises from another,           So this gave birth to still another thought           That doubled the first fear that I had felt.             I thought like this: These devils have been mocked           By us with so much damage and derision 15       That I believe they feel deeply offended.             If anger should be added to bad-will,           They will chase us even more viciously           Than the hound that snatches up the hare.             Already I felt my hair start to stand up 20       With fear that gripped me as I stared behind.           "Master," I said, "if you don’t find a spot             "To hide us — quick — I dread the Malebranche —           They’re after us right now — I imagine that           They’re there — so close that I can hear them now!"   25       And he replied, "Were I a leaded mirror           I couldn’t catch your outward look more quickly           Than your inner thoughts occur to me.             "Just now, in fact, they mingled with my own,           So similar in act and coloration 30       That I will put them both to one resolve:             "Should the right bank slope in such a way           That we may descend to the next pocket,           We could escape the chase we both have pictured."             He’d hardly finished setting forth his plan 35       When I saw them approaching with spread wings           Not too far off, intent on taking us.             All of a sudden my guide snatched me up,           Just as a mother waking to a roar           And seeing flames bursting next to her   40       Snatches her son and runs and will not stop —           She cares much more for him than for herself —           She does not even pause to put a robe on!             And so down from the height of the hard bank           Upon his back he slid on the sloping rock 45       Which blocks off one side of the next pocket.             Never water ran along a sluice           So fast to turn the wheel of a land-mill           When it courses closest to the paddles,             As my master hastened down that bank, 50       Carrying me held fast upon his breast           As if I were his son, not a companion.             Hardly had his feet hit down on bedrock           On the ground below when the fiends were high           On the ridge right over us — no need to panic:   55       For the divine Providence that willed them           To be placed as servants of the fifth ditch           Deprived them of all power for leaving it.             Below that point we found a painted people           Who walked in circles with the slowest steps, 60       Weeping and worn in looks and overwhelmed.             The cloaks they wore had cowls drawn down low           Over their eyes, made in a similar style           As those that are made for monks in Cluny.             These are so gilded outside that they dazzle, 65       But inside, solid lead, and so heavy that,           Compared to them, Frederick’s capes were straw.             O mantle of unending weariness!           Once again we turned to the left hand,           Along with those souls rapt in their sad tears.   70       But with their weights the tired people trod           So slowly that we had fresh company           With every step we took along the way.             At this sight I asked my guide, "Please find           Someone I should know by deed or name: 75       Let your eyes roam around while we walk on."             And one who had picked up my Tuscan accent           Shouted out behind us, "Halt your steps,           You, racing so fast through this murky air!             "Perhaps you’ll get from me what you ask for!" 80       So my guide turned to me, proposing, "Wait,           Then move ahead according to this pace."             I stopped, and saw two showing in their faces           Their minds’ restless haste to be with me,           But their loads and the narrow road delayed them.   85       When they caught up, they viewed me with their eyes           Askance, staring and not uttering a word;           Then they turned to one another and observed,             "This one seems alive, since his throat moves,           But if they both are dead, what privilege 90       Lets them go unclad by the heavy mantles?"             Then they said to me, "O Tuscan, you come           To this chapter of the sorry hypocrites:           Do not scorn to tell us who you are."             And I told them, "I was born and grew up 95       In the great city by the Arno’s lovely stream,           And I am in the flesh I’ve always had.             "But who are you whose grief distills such tears           As I perceive now coursing down your cheeks?           What is this penance glittering upon you?"   100     And one of them replied, "The yellow cloaks           Are thick with lead of so much weight it makes us           Who are the scales in the balance creak.             "We both were Jovial Friars, and Bolognese:           My name was Catalano, his Loderingo; 105      Together we were chosen by your city             "To do what one man usually is assigned,           Keep the peace, and how much we succeeded           Still can be seen around the Gardingo."             I began, "O friars, your wicked ..." — but said 110     No more: my eyes caught the sight of one           Crucified with three stakes on the ground.             When he saw me, he twisted all around,           Breathing hard into his beard with sighs,           And brother Catalano, who observed this,   115      Said to me, "That one you see nailed down           Advised the Pharisees it was expedient           To sacrifice one man for the people.             "Stretched out naked he lies, across the way,           As you yourself see, and is made to feel 120      The full weight of every passer-by.             "In the same way is his father-in-law racked           In this same ditch, and the rest of that council           Which has sowed so much evil for the Jews."             Then I saw Virgil struck with wonder over 125     The one who lay stretched there on the cross           So ignominiously in unending exile.             He afterwards spoke these words to the friar,           "Would you please, if it’s allowed, tell us           If on the right side there lies any passage   130      "By which we two can go away from here           Without compelling some of those black angels           To come down to this depth to get us out."             He answered then, "Closer than you hope           There is a rocky ridge that reaches out from 135     The huge round wall and spans all the wild valleys             "Except this broken bridge which does not cross.           You can climb back up by way of the ruins           That lie along the slope, heaped at the bottom."             My guide stood awhile, head bowed, then said, 140      "That one who grapples sinners over there           Gave us a false account about this business."             And the friar: "Once in Bologna I heard           Described the devil’s many vices, among them           That he’s a liar and the father of lies."   145     With giant strides my guide then hurried off,           Somewhat perturbed, by the anger in his look.           At this I left those heavy-burdened souls,             Following the prints of his dear feet.             Canto XXIV             When in that season of the youthful year           The sun warms his rays beneath Aquarius,           And soon the nights shall meet the days halfway,             When the hoarfrost paints upon the ground 5        The perfect picture of his pure white sister           (But pigment from his brush soon vanishes),             The peasant, short on fodder for his sheep,           Wakes up and looks out and sees the fields           All blanketed in white: he smacks his thigh,   10       Turns back indoors and walking up and down,           Frets like a wretch not knowing what to do;           Out he comes once more, and hope revives             When he sees the world has changed its face           In so brief a time, and he takes up his staff 15       To drive his sheep outside to the green pasture:             Just so I felt such deep dismay to see           My master’s brow grown pale with some new trouble           And as quickly came the gauze to heal the hurt.             For as soon as we approached the shattered bridge 20       My escort turned to me that same sweet look           Which I’d first seen at the foot of the mountain.             He opened wide his arms — once he had closely           Studied the wreckage and come to some resolve           Within himself — then he took hold of me.   25       And just like one who works and thinks things out,           Who is always ready for what lies ahead,           So he, lifting me toward the dome of one             Huge boulder, spied another crag above           And said, "Now clamber onto that: but first 30       Try it out to see if it will hold you."             It was no path for those clothed in their cloaks!           For we could hardly — he, light, and I, with help —           Handhold by handhold, scale the jutting rocks.             And had it not been that, down from that rampart, 35       The slope of one bank was lower than the other,           I cannot speak for him, but I’d be beaten.             But because Malebolge all falls away           Toward the open mouth of the lowest well,           The layout of each valley predetermined   40       That as one bank rises, the next tapers off.           And so we reached, at last, the point on top           Where the last stone of the bridge fell broken.             The breath was so pumped out of my lungs           When I climbed aloft, I could not go onward, 45       And as soon as I’d come up there I sat down.             "Now you must shake off all your laziness,"           My master said, "for loungers and slugabeds           Will never reach the heights of lasting fame:             "Without fame a man wears away his life, 50        Leaving such traces of himself on earth           As smoke on air or foam upon the water.             "Straighten up! Conquer your fatigue           With the spirit that wins every battle           Unless it sink under the body’s weight.   55       "Longer stairs than these wait to be climbed!           It is not enough to leave these souls behind:           If you have understood my words, act on them!"             I stood up then, showing that I was better           Supplied with wind than I had been before, 60       And said, "Go on, for I am strong and ready."             We picked our way along the curving ridge           Which was more jagged, narrower and harder,           And so much steeper than the ridge before.             Not to seem weak, I talked as I pushed on; 65       Then, from the next ditch there arose a voice           That seemed incapable of forming words.             I don’t know what he said, though now I stood           On the crown of the arch that crosses there,           But whoever spoke appeared to be running.   70       I had bent over, yet my living eyes           Could not pierce through the darkness to the bottom;           So I said, "Master, kindly manage to reach             "The next ring, and let us climb down the wall:           From here I cannot grasp what I am hearing, 75       And I see down but I can make out nothing."             "No other answer," he said, "shall I give you           Than doing it, because a fit request           Should in silence be followed by the deed."           We climbed down where the bridgehead ended 80       And where it merged with the eighth embankment,           And then its pocket opened up to me:             And there within I saw a repulsive mass           Of serpents in such a horrifying state           That still my blood runs cold when I recall them.   85       No more need Libya boast about the sands           Where chelydri, jaculi, phareae,           And cenchres with amphisbaena breed:             She could not show — with all Ethiopia           Nor the lands that lie surrounding the Red Sea — 90      So rampant and pestiferous a plague.             Among this cruel and miserable swarm           Were people running stripped and terrified,           With no hope of hiding-hole or heliotrope.             They had hands tied behind their backs by snakes 95       That thrust out head and tail through their loins           And that coiled then in knots around the front.             And look! A serpent sprang up at one sinner           Upon our strand and it transfixed him there           Where neck and shoulders knotted at the nape.   100      No o or i was ever written faster           Than that sinner flared up and burst in flames           And, falling down, completely turned to ashes.             And then, as he lay scattered on the ground,           The ashy dust collected by itself 105      And suddenly returned to its first shape.             Just so, men of high learning have avowed           That the phoenix dies and is then reborn           When it approaches its five-hundredth year;             In life it does not feed on grass or grain, 110     But only on the tears of balm and incense,           And its last winding-sheet is nard and myrrh.             As one who falls in a fit, not knowing how —           By devilish force that drags him to the ground           Or by some other blockage that binds a man —   115      When he lifts himself up, and looks around,           All out of focus with the heavy anguish           He has suffered, sighing as he stares:             Such was this sinner after he arose.           O power of God, what great severity 120     To have poured down such blows in its vengeance!             My guide then asked the sinner who he was,           And he replied to this, "Not long ago           I rained from Tuscany down to this hellmouth.             "Bestial life and not the human pleased me, 125      Like the mule I was; I am Vanni Fucci,           Beast, and Pistoia was a fit den for me."             I said to my guide, "Tell him not to slink           Away, and ask him what crime cast him here,           For I knew him as a man of blood and tantrums."   130     The sinner, who understood, made no evasions           But turned his mind and face straight toward me           And reddened with distressful shame, then said,             "It grieves me more that you have found me out           Amid the wretchedness in which you see me 135      Than when I was taken from the other life.             "I am not able to refuse your asking.           I am set down so far because I robbed           The sacristy of its splendid treasure,             "And later someone else was falsely blamed. 140      But, that you may not revel in this sight,           If ever you escape from these dark regions,             "Open your ears and listen to my tidings:           Pistoia first divests herself of Blacks;           Then Florence changes over men and laws.   145      "From Valdimagra Mars draws a fiery vapor           Which is enwrapped in dark and smoky clouds,           And with a raging and relentless storm             "There shall be battling on Campo Piceno           Until it will abruptly smash the scud 150     And every White will be struck by the lightning.             "And I have told you this to make you suffer."             Canto XXV             At the end of this harangue of his the thief           Raised high his fists forked into figs and cried,           "Take that, God, I screwed them against you!"             From then on the serpents were my friends 5         Because one of them coiled around his neck           As though to say, "I’ll not have you say more!"             And another whipped about his arms and tied him,           Wrapping itself so tightly in front of him           That with the knot he couldn’t jerk a muscle.   10       Pistoia, ah Pistoia! why not decree           To turn yourself to ashes and end it all           Since you outstrip your offspring in evil-doing?             Throughout all the darkened circles of deep hell           I saw no soul so insolent toward God, 15       Not even he who fell from the walls at Thebes.             Without speaking another word, he fled,           And then I saw a centaur, full of fury,           Come shouting, "Where, where is that bitter beast?"             I do not think Maremma has as many 20       Snakes as the centaur carried on his croup           Right up to where our human shape begins.             Upon his shoulders, just behind the scruff,           With its wings outstretched, there sat a dragon           That set on fire all that cross its path.   25       My master stated, "That centaur is Cacus:           In a rock-cave beneath Mount Aventine           Many the time he spilled a lake of blood.             "He does not go the same road with his brothers           Because he fraudulently committed theft 30       Of his neighbor’s mighty herd of cattle.             "The club of Hercules, who must have hit him           A hundred blows, ended his crooked deals:           But after the tenth clout he felt nothing."             While he was saying this, Cacus ran past, 35       And three spirits came along below us,           But neither I nor my guide observed them             Until they shouted up, "Who are you?"           That put an end to our discussion, and           Then we turned our attention fully to them.   40       I did not recognize them, but it happened,           As it so often happens by some chance,           That one had to call out the other's name,             Questioning, "Where has Cianfa gone off to?"           At this, I — to keep my guide listening — 45       Placed my finger between chin and nose.             If you are now, reader, slow to believe           What I shall tell, that would be no wonder,           For I who saw it can scarcely accept it.             While I was staring down at the three sinners 50       I saw a serpent with six feet, from in front           Leap up on one and entirely grip him.             It wrapped his stomach with its middle feet           And with its forefeet pinned him by the arms;           Then sank its teeth in one cheek, then the other.   55       It spread its hind feet down about his thighs           And thrust the tail out between his legs           And at his back pulled it up straight again.             Never did ivy cling to any tree           So tightly as that horrendous beast 60       Twined its limbs around and through the sinner’s.             Then the two stuck together as if made           Of hot wax and mixed their colors so           Neither one nor other seemed what once they were:             Just as, in front of the flame, a brown color 65       Advances on the burning paper, so that           It is not yet black but the white dies away.             The other two glared at one another, each           Crying out, "O Agnello, how you change!           Look! already you are neither two nor one."   70       The two heads by now had become one           When we saw the two features fuse together           Into one face in which they both were lost.             Two arms took shape out of the four remnants;           The thighs with the legs, belly, and chest, 75       Changed into members never before seen.             Then every former likeness was blotted out:           That perverse image seemed both two and neither,           And, such, at a slow pace, it moved away.             Just as the lizard, that under the giant lash 80       Of the dog days darts from hedge to hedge,           Looks like a lightning flash as it crosses the path,             So seemed, heading straight out toward the gut           Of the other two, a small blazing serpent,           Black and livid like a peppercorn.   85       And in one sinner it bit right through that part           From which we first take suck and nourishment;           And down it fell full length in front of him.             The bitten sinner stared but uttered nothing.           Instead, he just stood rooted there and yawned 90       Exactly as though sleep or fever struck him.             The serpent looked at him, he looked at it:           One through the mouth, the other through his wound           Billowed dense smoke and so the two smokes mingled.   95       Let Lucan now be silent, where he tells           Of hapless Sabellus and Nasidius,           And let him listen to what I now project.             Let Ovid too be silent about Cadmus           And Arethusa, where in verse he makes one           A snake and one a fount: I do not envy him,   100      Since he never so transmuted two natures           Face to face that their spiritual forms           Were ready to exchange their bodily substance.             Together they responded to such laws           That the snake slit its tail into a fork 105     While the wounded sinner drew his feet together.             The legs with the thighs locked so firmly,           One to the other, that shortly one could find           No sign whatever where the seam had joined.             The slit tail then assumed the very shape 110      That had been lost there; and the hide of one           Softened as the skin of the other hardened.             I saw his arms returning to the armpits           And the two feet of the reptile — they were short —           Lengthen out while the two arms shortened.   115      Afterward, the hind feet, twisted up           Together, became the member that men hide,           While from his member the wretch grew two paws.             While smoke veiled both the one and the other           With new color and made the hair grow matted 120     On the one skin, and the other it made bald,             The one rose upright and the other fell,           Neither averting the lamps of evil eyes           As, staring, they exchanged a nose and snout.             The one standing drew back the face toward 125      The temples, and from the surplus stuff massed there           Ears emerged above the once-smooth cheeks;             The surplus not pulled back but still remaining           In front, then formed a nose for the face           And filled the lips out to their proper size.   130     The one lying down sprouted forth a muzzle           And withdrew the ears back into the head           In the same way a snail pulls in its horns.             And the tongue, once single, whole, and suited           For speech, split, while the other’s forked tongue 135     Sealed back up, and the smoke also stopped.             The soul that had been turned into a beast,           Hissing, filed off along the gully, fast,           And the other, speaking, spat after its tracks.             He turned his new-made shoulders then and told 140     The third soul left there, "I want Buoso to run,           The way I did, on all fours down the road!"             And so I saw the cargo shift and reshift           In the seventh hold — and let me be forgiven           Strangeness that may have led my pen astray.   145      And although my eyes were somewhat out of focus           And my mind out of joint, the three sinners           Could not have fled so furtively that I             Did not observe Puccio Sciancato,           The only one, of the three comrades that 150     Came at first, who then had not been changed;             The other was he who made you, Gaville, grieve.             Canto XXVI              Be glad, Florence, for you are so great            That over sea and land you flap your wings            And throughout all of hell they spread your name.              Among the thieves I found five citizens 5          Of yours — I am ashamed of who they were —            And you are not raised to any heights of honor.              But if near dawn the dreams we have are true,            Then you shall feel, a little while from now,            What Prato and the others crave for you.   10        If it already happened it should not be            Too soon; I would it had, since it must be so!            The longer my wait, the heavier my burden.              We left there, and up by the jutting rocks            That served as stairs for our descent 15        My guide climbed once more and pulled me after.              And we followed along our solitary way            Among the crags and rockpiles of the ridge;            Without our hands our footing would have failed.              It grieved me then and now again it grieves me 20        When I direct my mind to what I saw            And more than usually I curb my talent              Lest it rush in where virtue fails to guide;            So, if a friendly star or something better            Has given me the gift, I don’t gainsay it.   25        As many fireflies as the peasant — who            Rests on a hillside in the season when            The one that lights the world hides his face least              And when the flies make way for the mosquitos —            Sees glittering below him in the valley 30        Where perhaps he harvests grapes and plows,              So many flames everywhere enkindled            The eighth pocket, as I myself perceived            As soon as I was there where one sees bottom.              And just as he who avenged himself with bears 35        Beheld Elijah’s chariot departing            With the rearing horses rising up to heaven,              But never could have followed it with his eyes            Except for the one flame that he kept watching            Just like a little cloud sailing skyward:   40        In this way each flame moved through the throat            Of that deep ditch, none showing what it stole,            Though every flame secreted its own sinner.              I stood straight, then leaned out on the bridge            To look — had I not grabbed a jutting rock 45        I would have toppled off without a push!              And my guide, seeing me so attentive,            Said, "Within those fires there are souls,            Each one swathed in its self-scorching torment."              "My master," I replied, "by hearing you 50        I’m even surer, but already I’d concluded            It was so, and wanted to ask you this:              "Who’s inside that approaching flame so split            On top that it seems to rise out of the pyre            Where Eteocles lay beside his brother?"   55        "Within that flame Ulysses and Diomede            Suffer tortures," he told me; "they go together            In punishment as once they went in wrath;              "And there inside their flame they grieve the ruse            By which the horse became the gate through which 60        The Roman’s noble seed has issued forth.              "There they mourn the trick that makes the slain            Deidamia still weep for Achilles,            And there they pay for the Palladium."              "If it is possible for them to talk 65        From within these flames," I said, "master, I pray            And pray again (may my prayer count a thousand!)              "That you will not deny my waiting here            Until the flame with two horns comes this way:            You see how I bend toward it with a passion!"   70        And he said to me, "Your request deserves            High praise, and for that reason, it is granted.            But you be certain to restrain your tongue.              "Allow me to talk to them: I comprehended            What is your wish, but they may show disdain, 75        Since they were Greeks, for your speaking to them."              After the flame had come to us, my guide,            Judging the time and place now to be ripe,            Spoke, and these are the words I heard him say:              "O you who here are two within one fire, 80        If I merited from you while I was living,            If I merited from you much praise or little              "When in the world I wrote my lofty lines,            Do not leave, but let one of you tell where,            By his own doing, he lost his way and died."   85        The greater of the horns of ancient flame            Started so to tremble, murmuring,            That it seemed like a flame breasting the wind.              And then, shaking the tip this way and that,            As if it were a tongue about to talk, 90        It launched outward a voice that uttered, "When              "I set sail from Circe who had ensnared me            For more than a year there near Gaлta —            Before Aeneas had given it that name —              "Not fondness for my son nor sense of duty 95        To my aged father nor the love I owed            Penelope to bring her happiness              "Could overmaster in me the deep longing            Which I had to gain knowledge of the world            And of the vices and virtues of mankind.   100       "I embarked on the vast and open sea            With but one boat and that same scanty crew            Of my men who had not deserted me.              "On one shore and the other I saw as far            As Spain, far as Morocco, Sardinia, 105       And the other islands the sea bathes about.              "I and my shipmates by then were old and slow            When we came at long last to the close narrows            Where Hercules had set up his stone markers              "That men should not put out beyond that point. 110      On the starboard I now had passed Seville            And on the port I already passed Ceuta.              " ‘Brothers,’ I said, ‘who through a hundred thousand            Dangers have reached the channel to the west,            To the short evening watch which your own senses   115       " ‘Still must keep, do not choose to deny            The experience of what lies past the sun            And of the world yet uninhabited.              " ‘Consider the seed of your generation:            You were not born to live like animals 120       But to pursue virtue and possess knowledge.’              "I rallied my shipmates for the voyage            So sharply with this brief exhortation            That then I could have hardly held them back.              "And turning our stern toward the morning, 125      Of oars we made wings for that madcap flight,            Always gaining on the larboard side.              "Night by now gazed out on all the stars            At the other pole, and our stars sank so low            That none rose up above the ocean floor.   130       "Five times the light that spread beneath the moon            Again shone down and five times more it waned            Since we had entered that deep passageway              "When a lone mountain loomed ahead, dark            In the dim distance, and it looked to me 135      The highest peak that I had ever seen.              "We leaped for joy — it quickly turned to grief,            For from the new land a whirlwind surging up            Struck the foredeck of our ship head on.              "Three times it spun us round in swirling waters; 140      The fourth round it raised the stern straight up            And plunged the prow down deep, as Another pleased,              "Until the sea once more closed over us."             Canto XXVII             By this time the flame stood straight and still           With no more words and by now took its leave           With the permission of the gentle poet             When another, coming right behind it, 5         Forced us to turn our eyes toward its tip           Because of the scrambled sound it sputtered out.             As the Sicilian bull — that bellowed first           With cries of the man (it served him right!)           Who with his file had tuned the beast for torture —   10       Would bellow so loudly with its victim’s voice           Within it that, though the whole was brass           The thing seemed penetrated by the pain:             So, without a way out or through the soul           Burning inside the flame, the words of woe 15       Then became the language of the fire.             But after the voices found their own way up           Through the tip, giving it the tremble which           The tongue had given to the fiery passage,             We heard the flame: "O you to whom I turn 20       My voice and who, speaking in Lombard, said,           ‘Now you may leave, I ask no more of you,’             "Although, perhaps, I come a little late,           Take the trouble to stop and speak to me:           See, it shan't trouble me, and I am burning.   25       "If you just now fell down to this blind world           Out of that sweet country of Italy           From which I carry all my guilt, tell me,             "Do the Romagnoles have peace or war?           For I came from the mountains between Urbino 30       And the range where the Tiber fountains forth."             I still leaned out, bent and listening,           When my guide nudged me on my side and said,           "You talk to him: this one is Italian."             And I, already eager to respond, 35       Began to speak up without hesitation:           "O soul, hidden below there in that fire,             "Your Romagna is not now and never was           Free of war in the hearts of her tyrants,           But no war was waging when I left her.   40       "Ravenna, now many years, remains the same:           The eagle of Polenta broods over her           And also covers Cervia with his wings.             "Forlм, the city which once withstood the siege           And reduced the French to a bloody rubble, 45       Finds herself again beneath green talons.             "Both mastiffs, old and young, from Verrucchio,           Who kept such a poor watchout for Montagna,           Sink their teeth where they usually do.             "The cities on Lamone and Santerno 50       Are ruled by the lion-cub on the white lair           Who summer to winter shifts from side to side.             "Cesena, whose shore the Savio bathes,           Just as it lies between the plain and mountain,           Lives in-between tyranny and freedom.   55       "Now I beg you to tell us who you are:           Don’t be more stubborn than I’ve been with you           If in the world you’d like your name to last."             After the flame had roared on for some time           In its unique way, the pointed tip swayed 60       Back and forth and then released this breath:             "If I thought that my answer was to someone           Who might one day return up to the world,           This flame would never cease its flickering.             "However, since no one ever turned back, alive, 65       From this abyss — should what I hear be true —           Undaunted by infamy, I answer you.             "I was a man of arms and then a friar,           Thinking to atone, girt with the cincture,           And surely my thought would have proven right   70       "Had not that high priest (evil overtake him!)           Caused me to backslide into earlier crimes:           And how and why, I would you heard from me.             "While I was still bound by the bones and flesh           My mother gave me, the things I accomplished 75       Were not those of the lion but the fox.             "Its wiles and covert ways, I knew them all,           And I conducted their art so cunningly           My repute resounded to the ends of earth.             "But when I saw that I had reached the point 80       In my life when each man takes on the duty           To lower the sails and pull in the tackle,             "Things that once brought pleasure now gave pain.           Repentant and confessed, I joined the friars:           What a pity! And it would have worked!   85      "The crowned prince of the new Pharisees —           Going to war close to the Lateran           And not against the Saracens or Jews             "(Since every enemy of his was Christian           And not one of them had gone to conquer Acre 90       Or been a trader in the Sultan’s country) —             "Ignored the high office and holy orders           Belonging to him and ignored the cincture           Which once made men — like me — who wore it leaner:             "But just as Constantine sought out Sylvester 95       On Mount Soracte to heal his leprosy,           So he sought me to act as his physician             "To help heal him of the fever of his pride.           He asked me for my counsel — I kept quiet           Because his words seemed from a drunken stupor.   100      "Then he said, ‘Your heart need not mistrust:           I absolve you in advance and you instruct me           How to knock Penestrino to the ground.             " ‘I have the power to lock and unlock heaven,           You know that, because I keep the two keys 105      For which my predecessor took no care.’             "His weighty arguments so pressured me then           That silence seemed the worse course, and I said,           ‘Father, since you cleanse me of that sin             " ‘Into which I now must fall — remember: 110     An ample promise with a small repayment           Shall bring you triumph on the lofty throne.’             "Francis — the moment that I died — came then           For me, but one of the black cherubim           Called to him, ‘Don’t take him! don’t cheat me!   115     " ‘He must come down to join my hirelings           Because he offered counsel full of fraud,           And ever since I’ve been after his scalp!             " ‘For you can’t pardon one who won’t repent,           And one cannot repent what one wills also: 120      The contradiction cannot be allowed.’             "O miserable me! how shaken I was           When he grabbed hold of me and cried, ‘Perhaps           You didn’t realize I was a logician!’             "He carried me off to Minos who twisted 125     His tail eight times around his hardened back,           Then bit it in gigantic rage and blared,             " ‘This is a sinner for the fire of thieves!’           So I am lost here where you see me go           Walking in this robe and in my rancor."   130      When he had finished speaking in this fashion,           The lamenting flame went away in sorrow,           Turning and tossing its sharp-pointed horn.             We traveled on ahead, my guide and I,           Along the ridge as far as the next bridgeway 135     Arching the ditch where they must pay the price             Who earned such loads by sowing constant discord.             Canto XXVIII             Who could ever, even in straight prose           And after much retelling, tell in full           The bloodletting and wounds that I now saw?             Each tongue that tried would certainly trip up 5         Because our speaking and remembering           Cannot comprehend the scope of pain.             Were all those men gathered again together           Who once in the fateful land of Apulia           Mourned the lifeblood spilled by the Trojans,   10       And those who shed their blood in the long war           In which the spoils were a mound of golden rings,           As Livy has unerringly informed us,             And those also who felt the painful gashes           In the onslaught against Robert Guiscard, 15       And those others whose bones are still stacked up             At Ceperano where all the Apulians           Turned traitors, and those too from Tagliacozzo           Where old Alardo conquered without weapons,             And those who show their limbs run through and those 20       With limbs hacked off — they all could not have matched           The ninth pocket’s degraded state of grief.             Even a cask with bottom or sides knocked out           Never cracked so wide as one soul I saw           Burst open from the chin to where one farts.   25       His guts were hanging out between his legs;           His pluck gaped forth and that disgusting sack           Which turns to shit what throats have gobbled down.             While I was all agog with gazing at him,           He stared at me and, as his two hands pulled 30       His chest apart, cried, "Look how I rip myself!             "Look at how mangled is Mohammed here!           In front of me, Ali treks onward, weeping,           His face cleft from his chin to his forelock.             "And all the others whom you see down here 35       Were sowers of scandal and schism while           They lived, and for this they are rent in two.             "A devil goes in back here who dresses us           So cruelly by trimming each one of the pack           With the fine cutting edge of his sharp sword   40       "Whenever we come round this forlorn road:           Because by then our old wounds have closed up           Before we pass once more for the next blow.             "But who are you, moping upon that ridge           Perhaps to put off facing the penalty 45       Pronounced on you by your own accusations?"             "Death has not yet reached him, nor guilt led him           To the torture here," — my master answered,           "But, to offer him the full experience,             "I who am dead am destined to guide him 50       From circle to circle down here into hell,           And, as surely as I speak to you, it’s true."             More than a hundred, when they heard him, halted           Inside the ditch to peer at me in wonder,           Forgetting their torments for the moment.   55       "Tell Brother Dolcino then, you who perhaps           Shortly shall see the sun, to arm himself           With food — unless he wants to follow me             "Here promptly — so that the weight of snow           Does not bring victory to the Novarese 60       Who otherwise would not find winning easy."             With one foot lifted in the air to go,           Mohammed addressed these words to me,           Then set the foot back on the ground and left.             Another sinner with his throat lanced through 65       And with his nose carved off up to the eyebrows           And with only a single ear remaining             Stopped with the rest to stare in amazement,           And, before they could, he opened wide his windpipe,           Which on the outside looked bright red, and said,   70       "O you whom guilt does not condemn and whom           I have seen in the land of Italy,           Unless a strong resemblance now deceives me,             "Remember Pier da Medicina should you           Ever return to view the gentle plain 75       Which slopes from Vercelli to Marcabт,             "And make known to the two best men of Fano,           To Messers Guido and Angiolello,           That, unless our foresight here be worthless,             "They shall be thrown overboard from their ship 80       And sunk with stones near La Cattolica           Through the treachery of a felon tyrant.             "Between the islands of Cyprus and Majorca           Neptune never saw a crime more heinous           By raiding pirates or the ancient Argives.   85      "That one-eyed traitor — who rules over the city           On which someone here with me would prefer           That he had never fed his single sight —             "Shall first arrange for them a parley with him,           Then act to make sure that they will not need 90       Vows or prayers against Focara’s headwinds."             And I told him, "If you want me to carry           News of you above, point out and tell me           Who is the one who rues sighting the city?"             At that he gripped a hand upon the jaw 95       Of his companion and forced his mouth agape,           Shouting, "Here’s the one, but he doesn’t talk!             "This chap in exile submerged all the doubts           Of Caesar, boasting that one well prepared           Can only suffer loss by hesitation."   100      Oh how flabbergasted he appeared to me,           With his tongue slashed in his throat — Curio,           Who once had been so resolute in speaking!             And one who had both of his hands chopped off,           Raising up his stumps in the smut-filled air 105     So that the blood besmeared and soiled his face,             Cried out, "You will also remember Mosca           Who said, alas, ‘What’s done is dead and gone!’           That sowed the seed of trouble for the Tuscans!"             And I added, "— and for your kinsfolk, death!" 110     With that the sinner, sorrow heaped on sorrow,           Scurried away like one gone mad with grief.             But I stayed there to inspect that muster           And spied something that I should be afraid           To tell of on my own without more proof,   115      Had I not the assurance of my conscience,           The good companion heartening a man           Beneath the breastplate of its pure intention.             I saw for sure — and still I seem to see it —           A body without a head that walked along 120     Just as the others in that sad herd were walking,             But it held the severed head by the hair,           Swinging it like a lantern in its hand,           And the head stared at us and said, "Ah me!"             Itself had made a lamp of its own self, 125     And they were two in one and one in two:           How can that be? He knows who so ordains it.             When it was right at the base of the bridge,           It raised up full length the arm with the head           To carry closer to us words, which were:   130      "Now you see the galling punishment,           You there, breathing, come visiting the dead:           See if you find pain heavier than this!             "And so that you may bring back news of me,           Know that I am Bertran de Born, the one 135     Who offered the young king corrupt advice.             "I made the son and father rebel foes.           Achitophel with his pernicious promptings           Did no worse harm to Absalom and David.             "Because I severed persons bound so closely, 140      I carry my brain separate (what grief!)           From its life-source which is within this trunk.             "So see in me the counterstroke of justice."             Canto XXIX             The swarms of people and the sweep of wounds           Had left my eyes so blind drunk with their tears           That still they ached to linger on and weep.             But Virgil said to me, "Why do you stare? 5         Why does your vision wallow down there yet           Among those dismal, mutilated shadows?             "At the other pockets you did not do so:           Consider, if you could count all of them,           Twenty-two miles the valley loops around.   10       "The moon already is beneath our feet: The time that’s now allotted us is short And you have more to see than you see here."             "Had you observed," I right away replied,           "The reason why I have been staring so, 15        Perhaps you would have let me stay here longer."             Meantime my guide had started off, and I           Walked on behind him, answering as I went,           And adding, "Deep within that cavern there             "On which just now I held my eyes so fixed, 20       I think the spirit of my own blood relation           Weeps for the guilt that down here costs so dear."             At this my master said, "Do not distract           Yourself with thoughts about him in the future;           Attend to other things and leave him there:   25       "For I saw him at the foot of the small bridge           Pointing a menacing finger at you, boldly,           And heard his name called out, Geri del Bello.             "You at the time were so all taken up           With the headless one who once held Hautefort, 30       You did not look down there, and he departed."             "Oh my leader, it was his violent death           Which has yet to be avenged," I answered,           "By anyone of us who share his shame             "That stirred his indignation, for this he left 35       Without a word — such is my own opinion —           And for this he made me pity him the more."             So we conversed, up to the first spot on           The ridge with open view to the next valley           And, had there been more light, right to the bottom.   40      When we had come above the final cloister           Of Malebolge so that we could observe           Before our eyes the congregated brethren,             I was assaulted by weird volleying cries,           Their shafts tipped with pathos, and at the noise 45       I covered both my ears with my two hands.             What the suffering would be if all the sick           In hospitals at Valdichiana, Maremma,           And Sardinia, from July to September,             Were thrown down altogether in one ditch, 50       Such was it there and such a stench surged up           As usually comes from putrefying limbs.             We climbed on downward to the final bank           Of the long ridge by always keeping left,           And then my eyes descried a clearer vista   55       Toward the bottom, where the emissary           Of the high Lord, unerring justice, chastens           The falsifiers registered on earth.             I do not think the grief could have been greater           To see the people in Aegina all diseased — 60       When the air was so infested with the plague             That every animal, down to the smallest worm,           Sickened and died, and later the ancient peoples           (Poets record it as a certainty)             Were born again from the progeny of ants — 65       Than was my grief to see, through that dark valley,           The spirits languishing in scattered stacks.             Some lay on their stomachs, some on the shoulders           Of another sinner, some hauled themselves           On hands and knees along the careworn roadway.   70       Step by step we tread on without talking,           Watching and listening to the infirm souls           Too weak to raise their bodies from the ground.             I saw two seated, propped against each other,           As pan on pan is propped to keep them hot, 75       And pocked, each one, from head to foot with scabs.             And I have never seen a stableboy           Comb a horse more quickly when his master           Awaits him or he reluctantly stays up             Than I saw these two scratch themselves with nails 80       Over and over because of the burning rage           Of the fierce itching which nothing could relieve.             The way their nails scraped down upon the scabs           Was like a knife scraping off scales from carp           Or some other sort of fish with larger scales.   85       "O you there tearing at your mail of scabs           And even turning your fingers into pincers,"           My guide began addressing one of them,             "Tell us are there Italians among the souls           Down in this hole and I’ll pray that your nails 90       Will last you in this task eternally."             "We are both Italians whom you see           So disfigured here," one replied in tears,           "But who are you who ask this question of us?"             And my guide said, "I am one climbing down 95       From ledge to ledge with this living man           Whom I intend to show the whole of hell."             At this the support they gave one another           Broke and, shaking, each turned himself to me,           And others who had overheard turned also.   100      My kindly master drew all close to me,           Saying, "Now tell them what you want to know."           And just as he wished, I began to speak:             "So that your memory may not fade away           In the first world from among the minds of men 105     But that it may live on under countless suns,             "Tell me who you are and who your people are:           Don’t let your ugly and loathsome torture           Frighten you from baring your souls to me."             "I was from Arezzo," one of them answered, 110      "And Albero of Siena had me burned;           But what I died for does not bring me here.             "It’s true I told him — I said it as a joke —           ‘I’m smart enough to fly up through the air,’           And he, all hankering and little sense,   115      "Begged me to show the art to him and, just           Because I didn’t make him Daedalus,           Had his church-father put me to the stake.             "But here to the tenth and final pocket           For the alchemy I practiced in the world 120     Minos who can never err condemned me."             And I said to the poet, "Now were there ever           People so flighty as the Sienese?           Certainly the French cannot come close!"             At this the other leper, who had heard me, 125      Jibed in reply, "There are, of course, exceptions:           Stricca, who knew so much of frugal spending,             "And Niccolт, the one who first discovered           Costly uses for the clove in those gardens           Wherein such seeds can rapidly take root,   130      "And Caccia d’Asciano’s associates,           With whom he squandered vineyards and vast lands,           While Abbagliato flashed his brilliant wit!             "But should you want to know who seconds you           Against the Sienese, direct your eyes to me 135      So that my face can give you a clear answer:             "See, I am the shade of Capocchio           Who falsified base metals through alchemy           And, if I read