Greek and Roman Myths in Art
 

 

 



Apollo and Daphne

 

 

 


see also:

The Odyssey of Homer


illustrations by John Flaxman

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Greek and Roman Myths in Art

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see also EXPLORATION (in Russian):

Homer  "Iliad "and "Odyssey"

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Apuleius "The Golden Asse"

illustrations by Jean de Bosschere and Martin Van Maele

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Longus

"The Pastorals, or the Loves of Daphnis and Chloe"

illustrations by Marc Chagall

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Greek and Roman Myths in Art
 

 




Apollo, Daphne and Hyacinth

 


Apollo and
Daphne

 



Apollo

(Encyclopaedia Britannica)


in Greek religion, a deity of manifold function and meaning, after Zeus perhaps the most widely revered and influential of all the Greek gods. Though his original nature is obscure, from the time of Homer onward he was the god of divine distance, who sent or threatened from afar; the god who made men aware of their own guilt and purified them of it; who presided over religious law and the constitutions of cities; who communicated to man through prophets and oracles his knowledge of the future and the will of his father, Zeus. Even the gods feared him, and only his father and his mother, Leto, could easily endure his presence. Distance, death, terror, and awe were summed up in his symbolic bow; a gentler side of his nature, however, was shown in his other attribute, the lyre, which proclaimed the joy of communion with Olympus (the home of the gods) through music, poetry, and dance. In humbler circles he was also a god of crops and herds, primarily as a divine bulwark against wild animals and disease, as his epithet Alexikakos (Averter of Evil) indicates. His forename Phoebus means “bright” or “pure,” and the view became current that he was connected with the sun. See Helios.

Among Apollo’s other epithets was Nomios (Herdsman), and he is said to have served King Admetus of Pherae in the lowly capacities of groom and herdsman as penance for slaying Zeus’s armourers, the Cyclopes. He was also called Lyceius, presumably because he protected the flocks from wolves (lykoi); because herdsmen and shepherds beguiled the hours with music, scholars have argued that this was Apollo’s original role.

Though Apollo was the most Hellenic of all gods, he derived mostly from a type of god that originated in Anatolia and spread to Egypt by way of Syria and Palestine. Traditionally, Apollo and his twin, Artemis, were born on the isle of Delos. From there Apollo went to Pytho (Delphi), where he slew Python, the dragon that guarded the area. He established his oracle by taking on the guise of a dolphin, leaping aboard a Cretan ship, and forcing the crew to serve him. Thus Pytho was renamed Delphi after the dolphin (delphis), and the Cretan cult of Apollo Delphinius superseded that previously established there by Earth (Gaea). During the Archaic period (8th to 6th century bc), the fame of the Delphic oracle spread as far as Lydia in Anatolia and achieved pan-Hellenic status. The god’s medium was the Pythia, a local woman over fifty years old, who, under his inspiration, delivered oracles in the main temple of Apollo. The oracles were subsequently interpreted and versified by priests. Other oracles of Apollo existed on the Greek mainland, Delos, and in Anatolia, but none rivalled Delphi in importance.

Of the Greek festivals in honour of Apollo, the most curious was the octennial Delphic Stepterion, in which a boy reenacted the slaying of the Python and was temporarily banished to the Vale of Tempe.

Although Apollo had many love affairs, they were mostly unfortunate: Daphne, in her efforts to escape him, was changed into a laurel, his sacred shrub; Coronis (mother of Asclepius) was shot by Apollo’s twin, Artemis, when Coronis proved unfaithful; and Cassandra (daughter of King Priam of Troy) rejected his advances and was punished by being made to utter true prophecies that no one believed.

In Italy Apollo was introduced at an early date and was primarily concerned, as in Greece, with healing and prophecy; he was highly revered by the emperor Augustus because the Battle of Actium (31 bc) was fought near one of his temples. In art Apollo was represented as a beardless youth, either naked or robed, and often holding either a bow or a lyre.

 

Carle 
Van 
Loo
1705- 1765
France 

  Marsyas Flayed by the Order of Apollo.

 

Palma
Giovane
1548-1628
Italy

Apollo and Marsyas.

 

Guido
Reni
1575-1642
Italy
Apollo Ecorchant Marsyas.

 

Frans
Floris
1516-1570
Netherlands

Apollo, Pan and Midas.

 

Giovanni
Biliverti
1576-1644
Italy

 Apollo and Daphne.

 

Jean-Etienne
Liotard
1702-1789
France
  Apollo and Daphne.

 


Nicolas
Poussin
1594-1665
France
Apollo and Daphne.

 

Giovanni
Battista
Tiepolo
1696-1770
Italy
Apollo and Daphne.

 

Giovanni
Battista
Tiepolo
1696-1770
Italy
Apollo and Daphne.

 


 

Paolo
Veronese
1528-1588
Italy

Apollo and Daphne.

 

John
William
Waterhouse
1849-1917
England

Apollo and Daphne.

 

Giovanni
Cerrini
1609-1681
Italy

Apollo and Sibyl.

 

Hendrik
de
Clerck
1570-1630
Belgium

The Punishment of Midas.
(Apollo, Pan and Midas).
Rijksmuseum, Amsterdam

 


Alexander
Ivanov
1806-1858
Russia 
Apollo, Giazint and Kiparis.

 

Odilon
Redon
1840-1916
France
Apollo's Chariot.
1905

 

Odilon
Redon
1840-1916
France

Apollo's Chariot.
1912

 

Boris
Vallejo
1964-
USA
  Apollo and Daphna.

 

 


Hyacinth
 

 

Jean
Broc
1771-1850
France

Death of Hyacinth.
1801
Musée des Beaux-Arts, Poitiers

 

Giovanni
Battista
Tiepolo
1696-1770
Italy

The Death of Hyacinthus.

 

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